Ancient Rome

How Can Christians Be Salt and Light? A Lesson from the Last Pagan Roman Emperor

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” -Matthew 5:13-16 (NIV)

Christians are called to be salt and light to the world, but what does that mean in actual practice? What does a Christian look like when they are following this directive? How does it affect the world around them?


Let’s take a look at one of history’s great examples.

In 361-363 AD there was an Emperor named Julian who is known as “the last pagan Roman Emperor”. Julian was unhappy with the growth and general acceptance of Christianity and he wanted to restore paganism to Rome.

Julian analyzed what it was that the Christians had been doing to make their beliefs so desirable and then decided pagans should start behaving in the same way in order to draw people back to paganism. We can read about his thoughts in a letter he wrote to Priscus (the High Priest of Galatia) which is dated around 359 AD.

Let’s look at what it says:

(note that he refers to Christians as atheists and Christianity as atheism because Christians deny the existence of the pagan gods)

Emperor Julian - The Apostate | The Last Pagan Roman Emperor

“The pagan religion [hellēnismos/Hellenism] does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May the goddess Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a grand, complete, and swift change [i.e., the mass conversion of Romans to Christianity]. Why do we pagan leaders not observe that it is [the Christians] benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we pagans ought really and truly to practice every one of these virtues. And it is not enough for you alone to practice them, but so must all the pagan priests in Galatia, without exception. If they do not attend the worship of the gods with their entire household, but allow their servants or sons or wives to show impiety towards the gods and honor atheism [i.e., Christianity, which did not believe in the pagan gods] more than piety [i.e., public sacrifices to the gods], then either shame or persuade them into righteousness or else remove them from their priestly office.  Also, admonish the pagan priests that none may enter a theatre, drink in a tavern, or control any craft or trade that is base and not respectable. Honour the pagan priests who obey you, but those who disobey, expel from office. In every city, establish 2 frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money.  I have made a plan to provide you funds for this—I have given directions that 60,000 gallons of corn and 7,500 gallons of wine shall be assigned every year for the whole of Galatia. I order that 20% of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. No Jew ever has to beg [because they take of their own] and the impious Galileans support not only their own poor but our pagans as well. From this, everyone sees that the people lack aid from us. That is disgraceful for us. Teach those of the pagan/Hellenic faith to contribute to public service of this sort, to offer their first fruits to the gods, and to do these good works by teaching them that this was our practice of old. Remember the example of Eumaeus in Homer’s Odyssey (when he said to the filthy and unrecognizable Odysseus): “Stranger, it is not lawful for me, not even though a baser man than you should come, to dishonor a stranger. For from Zeus come all strangers and beggars. And a gift, though small, is precious.” Then let us not, by allowing others to outdo us in good works, disgrace by such negligence, or complete abandonment, the reverence due to the gods. If I hear that you are carrying out these orders I shall be filled with joy.”  - A Letter of Julian (“the Apostate”) to Priscus, the high priest of Galatia (AD 359)


Through Julian’s assessment we can see that he believed Christianity was spreading because of Christian virtues. They were caring for people in need (even strangers and pagans), caring for the dead, and avoiding inappropriate public behaviors like being involved in disrespectable trades.

When people were in need, it was the Christians who came to their aid, not the pagans, and people were taking notice. The Christians were living respectable lives and using honest business practices, which caused them to stand out in society. The love the Christians were showing to the people around them caused people to find Christianity appealing and paganism lacking. These Christians were clearly being salt and light to the world around them.

It’s not all that different for us today. Being salt and light to our world, doesn’t have to be complicated. Look around you for opportunities to share God’s love in practical ways. Here’s a couple examples:

  • Pay attention to the people God has put in your life: your family, friends, co-workers, neighbors, people riding the subway with you, etc; and notice their needs and do what you can to help them.

  • Volunteer your time and/or donate to local Christian ministries and charities.

  • If you're a business owner, treat your employees like you would want to be treated: with generosity, understanding, and kindness.

  • If you’re an employee, work like you would want someone to work for you: to the best of your ability with honesty and integrity.

  • Cultivate a happy, loving, and welcoming home.

Be a living, real, tangible example of God’s love.

John 13:34-35 (NIV) says, “A new commandment I (Jesus) give you: Love one another. As I have loved you, so you also must love one another. By this everyone will know that you are My disciples, if you love one another.”


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.

The Culture Changing Grand Weaver

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Imagine you are growing up in ancient Rome.

You are raised believing in a hierarchy of humanity which is determined by social class, ancestry, gender, and wealth. It is so rare for someone to climb the social ranks–escaping the fate of their birth–that you have never seen it happen. Of course falling in rank is significantly easier if people are unwise with their wealth or they upset someone of a higher standing than them.

Women hold the status of their birth families but even in the highest-ranking families the women are still under the control of their paterfamilias, which is either their father, husband, or sometimes their eldest brother. They have very little influence outside of their own home. And since young girls will grow up and leave the household to become a member of a different household, they are viewed as less valuable to their birth family’s future than males.

The lowest rank of personhood–even lower than slaves–are unnamed infants because they aren’t considered human until they have been named. This mindset allows infanticide to run wild–after all if they’re not human why should anyone concern themselves with their fate?

The Twelve Tables (an early codification of Roman law) states that, “A dreadfully deformed child shall be quickly killed.” Fathers legally have the ultimate decision over the fate of a newborn. So it is their job to assess the infant and consider its future value to the family. If the baby will be a burden on the family and society then infanticide is viewed as a governmentally sanctioned mercy and, therefore, morally expected.

Even the educated and highly regarded philosopher Cicero (106-43 BC) in his “On the Laws 3.8” says: “Deformed infants shall be killed.” And what counts as a “deformity”? It could be an obvious physical deformation, a sickly child, a wrong sex child (usually female), or simply an unwanted child.

Growing up pagan in ancient Rome you have been taught to believe the State/the tribe/the collective is the only thing of value and you make choices accordingly.


Then you learn about Jesus.

You come to believe that He is God–as proven by His multitude of miracles and resurrection from the dead. You decide that since He is God you should believe His teachings.

These teaching show you that you cannot undo all of the ways you have defied God’s will and design. No amount of good deeds can undo all of the bad and the mistakes you have done. And you know God is just, so you know you are lost.

Then you learn if you set aside your innate desire to be the master of your own fate and accept Christ’s payment on the cross for your sins, then you can be made right in God’s eyes.

You want that. You pray to God, telling Him you are sorry and asking Him to accept Christ’s payment for your sins as your own. And it feels as if a giant weight is lifted from your chest. You are free. You are forgiven. You are made new.


You start to regularly attend the gatherings of Christians.

They teach you that God, Himself, designed each human being.

Psalm 139:13-16 (NIV) “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.”

You learn God designed all humans in His image.

Genesis 1:26-27 (NIV) "Then God said, 'Let us make man in our image, after our likeness.' So God created mankind in his own image, in the image of God he created them; male and female he created them."

You start to realize that if each and every human is made in the image of God (males and females) then each and every human has intrinsic value. No one has to earn their worth. The almighty God views each of us as invaluable simply because we exist as His image bearers.

It begins to sink in that Jesus died for everyone–not just for you or for people of the higher classes–and everyone who comes to Him in faith is adopted into God’s family as equals. In God’s family there is no hierarchy determined by social class, ancestry, gender, or wealth.

John 1:12 (NIV) "But to all who did receive him, who believed in his name, he gave the right to become children of God."

Galatians 3:28 (NIV) “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”


Then one evening, as you’re walking past the local garbage heap you hear the cry of an abandoned infant.

This isn’t new to you but it no longer sounds like an acceptable background noise. Instead it strikes a gaping wound into your heart and the Holy Spirit urges you to take action.

You climb over the piles of debris until you find the tiny, unprotected body, shivering and alone. Tears spring to your eyes as you gently lift the baby into your arms and wrap it in your cloak. You are now determined that no matter what, no matter your financial or social situation, you will raise this child as your own and you will trust that God will provide the resources.


History tells us that this was a common occurrence. Wherever Christianity spread in Ancient Rome, God’s followers were rescuing and raising abandoned infants.

Tertullian wrote in his “Apologeticus” that, “Christians sought out the tiny bodies of newborn babies from the refuse and dung heaps and raised them as their own or tended to them before they died or gave them a decent burial.”

Many of the infants who had been abandoned due to deformities didn’t survive long, but they were kept loved and safe during however many days they had on this earth. The catacombs are filled with infant graves inscribed with the words “adopted son/daughter of–”. Infants who were destined to waste away with the refuse were given the love and dignity worthy of an image bearer of God.

Then there were the countless infants who had been abandoned simply for being born female. Most of those ones survived. And generations of rescued girls grew up in loving Christian homes.

It didn’t take long for a nation which favored male children and promoted infanticide, to begin to have a gender imbalance problem. So, as the unabandoned males grew up and began to look for wives, they quickly discovered that their options were severely limited. Eventually, they started to seek women out at the one place which had an abundance–they went to church. And the Gospel spread like wildfire.


There is no God like our God.

Our God loves us enough to be involved in each of our personal lives; but He is also powerful enough to hold the Heavens in place.

He reaches into the hearts of humanity to break them for the weak and powerless. He leads His followers to sacrifice their own comfort for the welfare of those in need.

He cares so much for each of His children that He cultivates personalized relationships with each of us and works on us individually to grow us into being more like Christ.

He guides us each into and through our own personalized calling. And, while to each of us our personal callings may seem small or trivial or boringly domestic–after all it’s “just one baby” amongst a sea of travesty–God is weaving all of our “small” callings together into a master tapestry which alters nations.

Our job is simply to follow Him.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.