What’s in the Cross Reference Library? How can you spread kindness this Christmas Season?

Pony Express Christmas - Jeremiah Sparling, an inexperienced rancher, and his oldest son Noah are stranded on the trail from town when a blizzard hits. At home, Grace Sparling tries to hide her fears from her three young sons and feels guilty over the harsh words she exchanged with husband that morning. A Pony Express rider pushes himself and his horse through the storm, picturing a warm room and a hot meal at the other end. Will he stop to help Jeremiah and Noah? Does he sense the danger that lurks? And does he know that he carries with him the meaning of Christmas in a most unexpected way? 

Christmas Jars - Where did it come from? Whose money was it? Was I to spend it? Save it? Pass it on to someone more needy? Above all else, why was I chosen? Certainly there were others, countless others more needy than I…Her reporter’s intuition insisted that a remarkable story was on the verge of the front page. Rising newspaper reporter Hope Jensen uncovers the secret behind the “Christmas Jars” – glass jars filled with coins and bills anonymously given to people in need. But Hope discovers much more than she bargained for when some unexpected news sets off a chain reaction of kindness and brings above a Christmas Eve wish come true.

Every Christmas season, I tend to find so many blessings everywhere. Delicious Christmas food, light falling snow, and a big cup of hot chocolate. It’s a blessing to decorate the Christmas tree with my parents while listening to the Trans Siberian Orchestra Christmas Album. And I always get goosebumps when I hear my Grandma Purple play Hark The Herald Angels Sing on the piano. There are little things like these that make me feel very blessed during the Christmas season. One thing that makes me feel blessed through the whole year, and not just at Christmas, are good stories and books! And that is exactly what I get to be surrounded by everyday here at the Cross Reference Library. With that in mind, the Christmas books that I wanted to share this week are Pony Express Christmas and Christmas Jars. I chose these ones, because when I found them in our library, something really stuck out for me. The pony express rider and the family behind the Christmas Jars went the extra mile to show kindness on Christmas. The rider literally did. My challenge for anyone reading this is to not only show kindness during the Christmas season, but everyday. Demonstrating God’s love to everyone you come across. So come on into the Cross Reference Library and check out how you can spread kindness this Christmas season.

How Can We See People The Way God Does?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Johnathan Hernandez and Gary Schick.

Gary Schick
Well, here's a question, actually, it's one that came to you, Jonathan. Which, I just think you've come up with some really great questions and our people have too. This has just been a fun fall, I think, in terms of some of the questions we've had.

Jonathan Hernandez
Yeah, I have a friend that I rely on sometimes to get some questions to me if I can't think of things.

Gary Schick
Really? Well, I don't know who this friend is, but keep the questions coming. They're good ones. So here's the question, "but the Lord said to Samuel, 'do not consider his appearance or his height for I have rejected him.' The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart, 1 Samuel 16:7 NIV. How can we see people the way God does?" Great question!

Jonathan Hernandez
Yeah, that could be a very tough one, right? In our flesh, we'd like to see people the way we think they're acting, or that we think that they're doing something. And so we want to look at them that way. "Oh, these people are evil. These people are mean. That person's amazing, that person's great." So sometimes we want to see people in the light of our carnal mindset. And I think for us to be able to see people the way that God does, it comes with us being in a relationship with God. I am not going to see people the way God does if I have no relationship with God. I want to see them the way that my mindset sees them or how I see them, or how the world sees people. And so I think the first step for us would be, Hey, we need to be in relationship with God. We need to be in that relationship with God to have that mindset that he has towards people and how he sees people. And that all comes through our devotion life. If we don't have our devotion life in place, that's reading the Bible, praying, those type of disciplines. If we don't have those in place, we're not going to see people the way that God does. And so that's the first thing, is we have to make sure that we have that relationship with God. And then I'm not going to see people the way God sees them either if I'm not willing to be in relationship with them. I can have my own mindset towards somebody, but until I've interacted with them, until I've been active in their life, then I can see through the things that I think the world is saying of them. So those things are important to have, but it all comes down to how is God seeing them? If my identity is wrapped up in the world, I'm going to see everybody else's identity wrapped up in that. Gosh, we just need to get back to being people of the word. Getting back to that, my mind can't pull that scripture into my head. But we don't wrestle against flesh and blood, right? Ephesians, "we don't wrestle against flesh and blood." That's not what we're wrestling against. We're wrestling against the principalities, the powers of this dark world. And so when I see somebody and I don't see them the way that God does, I need to check myself and say, "okay, is my devotional life in place?" And if it is, then "okay, God, how are you seeing this person? Because you see this person as your son, as your daughter. You see this person as loved and as cherished." And so if my thought process of that person has anything other than that, then it's like, "Ooh, I need to get myself back in order." I need to line myself back with Christ. And a lot of us in our different workplaces, we deal with a lot of different people. And if we see these people as useless or worthless, then how are we ever going to help serve? I mean, gosh, Jesus was here and he served. He didn't come and say, "oh, well, this, this, worship me." He didn't force things; he served. And that was an example for us. How can I serve other people? And if I see them as useless or me above them, I'll never be able to be humble enough to serve them. And so my mindset wherever I go, "how can I worship God in what I'm doing now? How can I worship God in serving other people? How can I see these people as priceless? As sons and daughters of Christ?

Gary Schick
And I think it goes back, really, to a question you brought us a couple of weeks ago as we were approaching Thanksgiving, "how can we be the hands and feet of Jesus?" It starts with having the eyes and the heart of Jesus. And really it kind of reminds me in terms of that little tension between the way we see others and the way Jesus does of what happened the day that Jesus fed the 5,000. It's getting to be supper time, and the disciples are like, "Lord, send them away. Send them to the surrounding countryside in the villages so they can get some food." But what does it say? Jesus' response was, even when he first saw the crowd. It said that Jesus, when he saw the crowd waiting, he had compassion on them because they were like sheep without a shepherd. And the Greek word for compassion there, basically it's translated in the old King James, "bowels of mercy." He felt it in the gut. And so it really does. It brings us back to that question that you had. Well, how do we get the eyes and the heart of Jesus? The other thing that reminds me of is back when I was in my first pastorate, a little Catholic hospital was nearby St. Mary's Hospital in Sparta, Wisconsin. Shout out to Sparta. And it was just a teeny hospital. Really, all the serious work got done down at St. Francis down in La Crosse, Wisconsin or Gunderson Lutheran. Those are the two big hospitals. Excellent places. But anyway, one of the reputations that they had was just such tremendous care, and there's nuns working there. And so somebody asked one of the nuns, "well, what's different about the way you, why do you treat the patients the way you do?" And they said, "well, we are taught right from the beginning of our becoming people who are---women who are dedicated to Christ as nuns, to treat everyone that we see and to care for everyone as if we were caring for Jesus." And part of me would go, "oh, that is so cool that they do that." Then I got to thinking, wait a minute. This isn't just something for Catholic monks and nuns. This is actually pretty biblical. Remember Jesus in Matthew when he's separating the sheep from the goats? He says, "you know what? I was hungry. You fed me. I was thirsty. You gave me a drink. I was a stranger. You took me in. I was sick. You visited me. Wait a minute. When did we see you, Lord? When did we do these things for you? Well, when you did it to the least of these...and then the goats, you're out of here. I was hungry. You didn't give me anything to eat. I was thirsty. You didn't give me anything to drink. I was sick. You didn't visit me. I was naked. You didn't give me clothes. Well, Lord, when did we neglect you? Well, when you neglected the least of these, you were doing it to me." So very biblical. And for all Christians, it starts with seeing others not only as Christ would, but as Christ himself. And so I just kind of want to wrap up with three things here. Three keys. I think number one: love. Let's remind ourselves as we, and I know people are honking at you as you're going down the road or whatever it is. It's so easy to get frustrated, especially in the chaos of this month leading up to Christmas. But love, remember whoever they are, however annoying or whatever the issue is. This is someone Christ died for, just like they died for you in your sin, in your less pretty moments. Respect. This is somebody that was made in God's image. Every human being was made in God's image. Now, that image has been distorted by sin. It's a fallen nature. But, the imago dei, the original image of God, it's still in there. He's got his fingerprints all over, each special creation, each person. Hope. Hope is important. We don't give up on people. That's something that our kids have watched in us over the years. We don't give up on each other. We don't even give up on our pets. Your story isn't written yet. And by the way, neither is the person across the table or across the room or down the hall. Their story isn't complete. No, this may not be a great chapter, but the story's not done. The ink isn't dry. If God can take an apostle Paul who's out there hunting down and persecuting and dragging off Christians, be stoned to death and thrown in jail, then He can turn around that person. What did it take for God to turn you around? And then faith. God is big enough to conquer any soul, but what a beautiful thing. He uses you and me and the process. Just as we wrap up, 1 Corinthians 13:13 comes to mind, "but these three remain faith, hope, and love. And the greatest of these, of course, is love." But those are words not only to memorize and to ponder, but to live by and live out toward others.

What’s in the Cross Reference Library? Max Lucado Christmas Books

Cosmic Christmas - We know the Christmas characters well: the singing angels, the simple teenage girl, the surprised carpenter. But do we know all the characters? Do we know the whole story? What about the hidden happenings that might have led to the Savior’s birth? Was the arrival of Jesus a quietly profound event? Or could it have been the result of heavenly battles, angel armies, and a scheming Satan? Envision a confrontation in heaven between the King of creation and the rebellious Satan. Threats. Challenges. A gauntlet laid on the floor of the sky. And then the passage from heaven to earth - “There was a war in heaven” the Bible states (Revelation 12:7). Angels battling Satan’s armies as they transport the essence of heaven itself. Come along as author Max Lucado takes us on a journey into his imagination - pulling back the curtain as we see what might have taken place one “Cosmic Christmas.” 

One Incredible Moment - In one incredible moment the whole world changed when Jesus came to earth as a baby boy! Best-selling author Max Lucado has penned a Christmas book for the entire family as he examines how one unbelievable moment forever altered the lives of every person who has ever lived....from Mary, Joseph, the shepherds, and the wise men to those of us living in the new millennium. This unique Christmas gift book from Max Lucado features original photography and design.

Christmas Stories - These stories - like your favorite Christmas ornaments - come in all shapes and sizes. They unfold in a variety of settings, from ancient Bethlehem to rural England. From a small Texas town to the heavenly realms. Some are short. Others are many chapters long. Some offer reflections. Others imagine Christmas through the eyes of a burnt-out candle-maker, a lonely business man, or heavenly angels. “In the mystery of Christmas,” Max writes, “we find its majesty. The mystery of how God became flesh, why he chose to come, and how much he must love his people. Such mysteries can never get solved, just as love can never be diagrammed. Christmas is best pondered, not with logic, but imagination.” That’s what each of these unique christmas stories help us do. IN the midst of the bustle and hurry that often distracts us this time of year, these stories free us to explore the ways in which Christ’s coming has forever changed history - and us.

What’s New in the Cross Reference Library?

The Practice of the Presence of Jesus - Brother Lawrence lived through the drudgeries of monastery kitchen duty during the turbulence of 1600s France. Joni Eareckson Tada suffered a terrible accident that broke her neck and left her paralyzed. This tragedy led her from a life of distant faith to a life as a devout Christian, and she later became a worldwide disability advocate and influencer, sharing her experiences of suffering with grace. In both their lives, they each found the secret to peace, joy, and a way of being in constant conversation with the Father . . . every day and every hour . . . practicing the presence of God. The Practice of the Presence of Jesus ushers in wisdom from these two everyday saints, more than 400 years apart, to teach and inspire you to experience the nearness of God in your life. Through rich devotional content from Brother Lawrence’s The Practice of the Presence of God, accompanied by original art and never-before-published insights from Joni, you’ll experience a unique blend of past and present wisdom on such themes as humility, thankfulness, fear, worship, obedience, and more. Each devotion ushers you into the peace of the Good Shepherd.

What Is Christianity's Greatest Need Today?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastor Michael Clement

Michael Clement
Some years ago, a pastor friend of mine in another city went through a difficult situation where he had had an assistant pastor and things didn't work out. And after it was all over, he shared with me some thoughts on needs within the Christian community. And he took those thoughts and developed them into a message with three points, and we're going to break up those three points that have three programs. One on each of those points. So the question is, what is Christianity's greatest need today? And I'd like to suggest that the first one is: a need for committed Christians. Let me read from Ecclesiastes 9:10. It says, "whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." Friends, God has given us not only this life, but He has given us things to do. And in this life, is the only chance we have to do those things. The Bible tells us very little about what we're going to do in eternity and very little about what heaven's going to be like. We have some things in scripture, but not very much. And I think in part, that's because God wants us to be focused on here and now. And one of the things that I see is a need for Christians who are committed. There's generally a need for commitment in American culture today, but what is a problem for our culture is deadly for the church? A lack of commitment. Let me define that a little bit. For instance, we need believers who are first of all, committed to the Lord. You've heard what Jesus said, "if any man will come after me, let him deny himself and take up his cross and follow me." And that's not only in one of the gospel accounts. It's in Matthew 16:24, it's in Mark 8:34, and it's in Luke 9:23. God has included that statement of Jesus three times in His word. So what does it mean? Well, to deny yourself and to take up your cross and follow Him is the idea that we come to the Lord. Not just for salvation, not just so that we can have our sins forgiven; not just so that one day we get to go to heaven, but it's a commitment to live for Him. One of the great things that I enjoy doing is reading Christian biographies. Most of them are about missionaries, but some are about others that weren't missionaries, that served in some other way. And what I like to see and hear are Christians who take their Christianity home with them on Sunday. They live it in their homes with their family and they take it to work with them, and they live it in the workplace. And then they even take it when they're involved in entertainment and recreation and Christianity influences their whole life. That's a real joy to me as a pastor, and I believe it's a joy to the Father as well. Some years ago, I heard of a young man whose father was a minister. He was a teenager and he had just gotten a job working with a number of men who were not Christians. He came home one day, kind of discouraged, and his father asked him what the problem was. He said, "well," he said, "at lunchtime the guys always go to a bar, and they invited me and I said, 'no thank you,' but I didn't really give a good answer." He said, "I mumbled something about, 'my parents we're Christians and my church and so forth.' Dad, how can I be a better witness in a situation like that?" Well, his father prayed with him and gave him some advice, and one of the things his father said was, "maybe the next time something like that comes up, you can say, 'I gave my heart and life to Jesus Christ as my savior and my Lord, and I just don't think that's something he wants me to do." Well, the next day when the boy came home from work, he was all excited and he said, "Dad, I need to tell you what happened." He said, "same thing as before: at noon they all drove to this bar and they asked me to come in and I said what you told me to say, 'that I've given my life to Jesus Christ, my savior and Lord, and that's not something that I thought he would want me to do." And he said, "there's an older fellow there, and he looked at me and he kind of gave me a look of disgust." He said, "Dad, I just knew that guy had been around lazy Christians." He said, "so the rest of the day I worked twice as hard as anybody else." He said, "I really threw myself into it, and frankly, it almost killed me. But at the end of the day, that gentleman came up to me, put his arm around my shoulder and said, 'kid, you are all right."

Michael Clement
I love that story. Obeying the Lord should be my first priority. Oftentimes, I hear people say to me, "well, we moved but we couldn't find a church to go to and now we're struggling." And frankly, I think that if at all possible, that should have been a part of the decision whether or not to move. Some years ago, a family called me and they were living in another state and they started asking me questions about our church. What was it like? What did we teach? And after the guy got done talking to me and questioning me, he told me what was happening. He said he was, like, a foreman working in his company and the owner of the company had wanted him to find a place where they could buy another business like the one that they had there, and they wanted it closer to Kansas. And so he began calling around. He called different churches in different places, and he told me what he wanted to do was first find a church that he thought their family could go to, and then start looking to see if there was a business for sale, and that's what they did. I love that kind of thing. Find the church first. It also means that we need believers who are committed to their family. In 1 Timothy 5:8, it says this, "but if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel." In recent years, we've had some fairly well-known Christians who have not just walked away from Christianity, they have publicly declared that they're no longer believers in Jesus Christ and that they're no longer participating in Christianity. And that was tragic. Many of you may know that in recent years there's been just a deluge of Christian young people who have gone to secular schools and then ended up, not just leaving one church and going to another one, leaving Christianity entirely and not going back at all. If somebody was to do that, we'd say, "well, that's just terrible." But this verse says that if somebody doesn't provide for their own families, then they're just like that person that walked away from the Christian faith. In fact, it says they're worse than an infidel or an unbeliever. We need Christians who are committed to their families. That are, first of all, they're concerned for the spiritual wellbeing of their family. They don't just send them to church, they take them to the church. And those kids get an opportunity to watch a mom and a dad who are committed to the Lord Jesus and showing them how to live. And then third, we need believers who are committed to their church. In Hebrews 10:25, it says, "Not forsaking the assembling of ourselves together, as a manner of some is; but exhorting one another: and so much the more as you see the day approaching." The fact is today, that there are many who don't think a whole lot about the importance of the local church. Now, I believe in what's called the church universal. The church universal is comprised of all the believers who have ever received Jesus as their savior from the day of Pentecost until the rapture of the church. But that church hasn't had a single meeting. There's one planned. The first one is in the air when Jesus comes again for the church. But people that oftentimes will neglect the local church will likewise neglect prayer, they neglect Bible reading. They don't have somebody to encourage them to do what they're supposed to be doing. And so they need to be in church. Now, it's not so that it won't be empty. It's not so that the offerings would be bigger. And it's not so that visitors would be impressed. First of all, it's to meet your needs. People need a local church. Christians need a local church. And then it's for them to find a place to fulfill their duties and their responsibilities. And then finally, it's also to not be a stumbling block to other people. And I might add, it's also an act of obedience. In Matthew 18:6, Jesus said, but whosoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea." Oftentimes, Christians don't think about how their behavior, how their decisions, and how their lifestyle is affecting other people. But it does. We all need others. And that was said by God in the book of Genesis when he said, "it's not good for a man to be alone," and that then He created a woman to be with him. We need other people to encourage us and to keep us doing what we should be doing. And then also, we need believers who are committed to their calling. In Nehemiah 6:3, when Nehemiah was asked if he would go and talk to some of his critics and some of his enemies, he said, "I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it and come down to you?" Some could have said, "well, Nehemiah could have been a witness. He could have shared who Jehovah (God) was with these people." But that would involve him walking away from his first priority. And his first priority was to do what God is calling him. Building a wall is more important than witnessing to the lost. Well, not really, but doing the will of God is more important than anything. There's a song that is oftentimes sung in church. It's Blessed Be The Tie That Binds. And the story behind that was, there was a pastor who had been a pastor for a very long time in a very small church. And he finally was noticed by a bigger church in another city and they invited him to be their pastor. Well, he was planning on leaving and the church got together for a farewell. And when they did that, people one after another stood up and said what that pastor had meant to them and how he had been a blessing to them until finally the pastor said, "how can I leave? You people are breaking my heart." And he sent a message to the larger church and said, "I'm sorry. I can't come. This is where God wants me to be." We need Christians who are totally committed to the Lord in every facet of their work, and I pray that's you. May God bless you.

What’s in the Cross Reference Library? A Story Worth Telling

Epic - This dramatic retelling of the gospel illuminates the unique role we can play in the amazing story God is telling. Sure, good things happen, sometimes beautiful things. But tragic things happen too. What does it mean? We find ourselves in the middle of a story that is sometimes wonderful, sometimes awful, usually a confusing mixture of both, and we haven’t a clue how to make sense of it all. No wonder we keep losing heart. We need to know the rest of the story. For when we were born, we were born into the midst of a great story begun before the dawn of time. A story of adventure, of risk and loss, heroism . . . and betrayal. A story where good is warring against evil, danger lurks around every corner, and glorious deeds wait to be done. Think of all those stories you’ve ever loved. There’s a reason they stirred your heart. They’ve been trying to tell you about the true Epic ever since you were young. There is a larger story and you have a crucial role to play.

Keeping a Princess Heart - How can a woman live with hope . . . in the midst of reality? You were once a little girl, dreaming of "happily ever after" like a fairy-tale princess. But unlike the fantasy world of Sleeping Beauty or Cinderella, reality has hit you hard. Living in the not-so-fairy-tale world of laundry, kids, carpools, and your sometimes not-so-charming prince, you wonder how your heart will survive, because what you have isn't even close to what you hoped for. Hang on! Real hope is found in the tension between the two?in an invisible kingdom. This place is where you discover the true heart of a princess. One full of dreams, wonder, delight, and joy. With rich insights and compelling stories, Nicole helps you discover the timeless truths that can transform a woman's heart into the heart of a princess. You are recognized by the King, loved by the Prince, and promised the happiest "happily ever after" of all times.

A Different Kind of Love Story - For anyone who has ever struggled with their identity, Landra Young Hughes has a radically simple message: give up. Specifically, give up your need to be in control of how other people see you. Instead, let God's words--not yours and not others'--define you. Through her own deeply personal story of trying to control her circumstances and others' perceptions of her through an eating disorder, Landra points the way toward a life free from self-obsession and self-resentment. She shows you how to listen to God's voice, let go of the struggle for perfection, and live authentically from your deepest self.

People love stories. Whether it’s a TV show, movie, a book, or even the news, we want to know what happens next. Plots and characters, different places and journeys. And you know, if you start to read through the Bible, every book from Genesis to Revelation, has a story to tell. In Genesis, there is a new character and plot revealed with every chapter. I will say, God is probably THE BEST AND ULTIMATE AUTHOR! His penmen did not hold back when they were going about writing everything that was going on. One of my favorite examples of this is the last verse of Nehemiah 1, “O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.’

Now I was cupbearer to the king.” 

I just think it is so epic how right after this heartfelt prayer there is a real statement of, “this is who I am and I am ready to serve the Lord.” The story of Esther is another good example, because God isn’t really mentioned but He sure-as-heck had a part! In Esther 4:14 it says, “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” For such a time as this. You know, when I was reading Epic for this post, one of the things that John Eldredge said was, “What will happen next? You don’t get to know—you have to enter in and take the journey as it comes.” As THE author, God knows our stories. He knows our stories better than we do. Proverbs 16:9 says, “In their hearts humans plan their course, but the Lord establishes their steps.” So as sons and daughters of the King, how are we living out the stories that have been established for us? Are we remembering to trust the Lord as we continue to move forward? Let’s live our stories well, honoring the author everyday. I greatly recommend all 3 of these books! So come on into the Cross Reference Library and check them out.

Why Would The Israelites Build A Pillar To Remember What God Did?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Johnathan Hernandez and Gary Schick.

Gary Schick
Hey, so here's a question that apparently came to you, and I think it's a great one. It says---a question a friend sent to you---"in the Old Testament, whenever God did something or led people somewhere, they would build a pillar to remind them of what God had done. Why don't we still do that?"

Jonathan Hernandez
Yeah, that's a pretty good question, isn't it?

Gary Schick
Yeah, there you go. So what do you think?

Jonathan Hernandez
Yeah, so just like the question asked, when we look and read through the Old Testament, we see where something amazing happens or something big happens, and the people were to build an altar to the Lord. And a lot of times, we would see that they would name that place a certain thing. We see in Genesis 35:1-7, this is where Jacob, he names the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother. So we see some of these places; God does something big or leads somebody through something and then they were to name that place, whatever it may be, like here. And you know, I think, okay, so why aren't we doing that currently now? And I think in some instances, we do. Not to the level of what we see in the Old Testament. But when something big happens in our lives, a lot of times we see people will write that down in a journal. This is a place of remembrance that God did something amazing. And here it is, I think a big one for us, that I think sometimes we look over, is what we call our testimony. God did something amazing in our lives, and so now we have this testimony of what God has done. And I hope that we're going around telling people about our testimony, not just holding that into ourselves. But it's a place of remembrance. "What did God do for us? Well, God delivered me from, whatever it may be." Another great thing is salvation. The day that we gave our lives to the Lord is a huge moment in our lives.

Gary Schick
Yup

Jonathan Hernandez
That's a huge testimony. That's a part of our testimony that we can tell people, "God did this for me." You know, for me and my life, when I really allowed God to speak into my life, the Holy Spirit just really helped lead me to the front of the church, to give my life to Christ. That was a big place in my life, and I remember that. I can drive by the church and say, "in that church is where God really took ahold of me, and I was able to actually start listening to Him." You know before, I was just like, "meh, I don't know. No, I don't know." And so, what has God done in our lives? And we can see that and say, okay, here's an altar in that sense; what God has done for us. I guess we don't see us building something miraculous and then naming it, at least not in my life. I haven't done that. But I mean, we could look at a few different things. The church as an alter. This is a place, if we think about the alters, there's places in the Old Testament where they---Moses led the people through the Red Sea, and at the end they sung praises. They had that whole song that they sang, and this is what they're doing. They're really singing to the Lord, worshiping Him for what He just did in their lives. In church, we sing songs of worship in places of remembrance of what God has done, and we pour our hearts out to Him. And like I said in the earlier one, it would've been more of a personal altar, something that God has done personally for us or has led us out of a situation or through a situation. And the same thing, we would sing phrases to Him or we would give thanksgiving to Him. And you know, those are amazing places where we can just really reflect on what God has done. Communion would be another one. A place of remembrance, right? Of what He's done for us. Yeah, that's kind of that place of worship. And that's another one we could say, that's kind of an altar type of thing that we go back and remember what He's done and then we worship Him through that. So I say, we kind of still do some of it, maybe not to that level that we see in the Old Testament, I guess.

Gary Schick
And it's really not commanded in scripture, it's just something they did. They built an altar, at the point of Bethel, poured some oil over a stone. Said this is Beth El, which means House of God, because God appeared. And they also did it to some degree as a nation. And by the way, we do it too. We put up statues and commemorative monuments all over the place as historical markers. Where battles have been fought and won, where different things have happened; where 9/11 happened. I mean, we mark places as a nation, that's just something people do. But in terms of spiritual markers and pillars, I guess when I read that question, immediately what came to mind, it's kind of an older book now, but I think it's just as relevant as ever. So if people are not familiar with it, I would really like to kind of point you in the direction of the book called, "Experiencing God." I don't know if they even have copies over at our local Christian bookstore or not. I know at one point, it was all over the place. You know, it's funny how as a culture we kind of, "oh, this is the book like The Prayer of Jabez," which was a great book. And then after a while, "oh okay, we did that and it's gone." Well no, if there was truth there, then maybe we need to take note of some of those things. So anyway, Blackaby wrote this great book called, Experiencing God. And in it he talks about how we can discern God's will in our lives through what God says in His word. Through moments in prayer, through the encouragement and guidances of others. And he has a chapter in there talking about how God uses our circumstances and our life experiences. And in that chapter, he talks about physical markers of spiritual encounters. And actually, I just want to read a little paragraph out of that. He writes, "when Israel crossed the Jordan River into the Promised Land, God gave Joshua the following instructions: Choose 12 men from the people, one man from each tribe and command them. Take 12 stones from this place in the middle of the Jordan where the priest's feet are standing. Carry them with you and set them down at the place where you spend the night, Joshua 4:2-3. These stones were to serve as a monument to the Israelites. Joshua explains, 'this will be a sign among you in the future. When your children ask you, 'what do these stones mean to you?' You should tell them, 'the waters of the Jordan were cut off in front of the Ark of the Lord's covenant. When it crossed the Jordan, the Jordan's waters were cut off. Therefore, these stones will always be a memorial for the Israelites,' Joshua 4:6-7." And then Blackaby goes on and says, "the stones were to be a visible reminder of God's mighty act in providing for His people in Old Testament times. Others also built altars or set up stones as significant encounters with God." And he notes Noah in Genesis 6-8, Abraham in Genesis 12 & 13, Isaac in Genesis 26, Jacob---as we are pointing out---in Genesis 28 & 35, Moses in Exodus 17 & 24, Joshua in Joshua 3-4, Gideon in Judges 6, Samuel in 1 Samuel 7. Places like Bethel, which you talked about (House of God). Rehoboth, which means room, because God made room for His people. These became reminders of God's activity in the midst of His people. Blackaby writes, "Moses named an altar, The Lord is my Banner. And Samuel named a stone Ebenezer saying, 'thus far the Lord has helped us.' 1 Samuel 7:12; then Blackaby notes, "These altars and stones were physical markers of great spiritual encounters with God. They provided opportunities for parents to teach their children about God's activity on behalf of His people." So notice, these are all in the Old Testament. So it seems to stop there, but I'll tell you what: there's one final marker in the Bible. It's the cross of Calvary. There is one final marker where God meets with mankind in the ultimate way and pays the price for our sin. The last, the final altar is Jesus on that cross and then coming out of the empty tomb. So those are markers for us. And then I love how you pointed out; our conversion is a point. And Blackaby goes on and talks about these in our own lives as points of transition, decision, or direction where we clearly see God guiding us. And so listeners, maybe we're not building a pillar, so to speak, or a monument, but this can be, I think, a healthy exercise in looking at how God works in your life. So take a look back. What are the moments when those crossroad moments, like when Jacob was at Bethel or when you encountered Christ at his cross, where he saved you? Where He's directed you, where He's provided for you, where He's guided you. Maybe you're at a crossroads right now, and looking back at how God has worked before. It can both encourage you, and you know what? God met me at that crossroad in the past and guided me forward. And maybe you'll even see a pattern there in terms of helping you to discern. Blackaby talks about in his own life, there were three different ways he could go, all good, but which one seemed to fit the way that God would move him forward into the next step in his life? And that can sometimes be a help to us in terms of seeing, not only God at work in the past, but God's hand pointing in the present on into the future that He has for us. And I just kind of thought about this: a well-used Bible is a well-marked Bible. And as you were talking about that, I thought, you know, I have at different points, underlined scriptures because they stood out in some way. And some of those scriptures, I've gone back to again and again, and they have become, those very words of God speaking into my life, have become markers in my life that God has used over and over again. And so listeners, if you've got one of those well-marked Bibles at a point of discouragement or crossroads, maybe it's time to go back and look at some of the things that you've underlined and how God has spoken to you before and what he might be saying to you from those passages again. And if your Bible is not well-marked, well get her open. And as God uses a scripture in your life at different points, make sure to highlight it. Maybe put some stars around it. Maybe even make note of a day, the date, and maybe even a reason why that was pertinent in your life at that moment. Because God's word not only tells us the things God has done in the past, but it speaks to us in our present and guides us into our future. To His praise; to Him be the glory both now and forever!

How to Lead Someone to Christ (Part 2 of 4)

Transcribed from Sermons by Bruce Peterson at Grace Chapel in Scottsbluff, NE. The video of this sermon can be found by clicking this link.

For a printable list of the primary verses to use when sharing the Gospel via this method, click on this link.

We are in the Book of Revelation this morning. Our launching text is Revelation 20:11-15.

Revelation 20:11-15 (NIV)

Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.

These are super foundational verses in how to witness to someone—how to help someone else that you know and love come to faith in Jesus Christ. It's a super important section of its own right in the Book of Revelation, but because it's so substantial in how to witness to somebody I thought we would do a mini series on how to evangelize.

If you don't have faith in Jesus Christ, I hope you get saved during this series. If you are hearing this for the first time, I hope you come to faith in Jesus Christ. It's an amazing gift of God that he would offer us salvation.


Last week I talked about focusing on the gap between us and God.

We talked about the verses which show us the problem: God says we have to be holy like he is holy.

The consequence to that is: you are going to stand before God and give an account of what you’ve done.

We learned last week that there's actually an angel in heaven who is writing down in books everything we think, say, or do. It's an accounting of our debt to God. This should crush people.


When you are telling people the Gospel you want to start off by crushing them. I mean that. You will know you have done your job well when they ask for the solution to their sin problem.

They'll ask, “Okay, what am I supposed to do?”

But let me qualify this, most importantly, when you are explaining the giant gulf between God and them, do not use their personal sins as your example. If you're talking to someone who you know is having an affair with their wife, don't bring it up. Don't bring up their addictions. Don't bring up their habits. Don't.

This is because we all fall short, as humanity, we all fall short. You don't have to pick their particular sin and drive home that one, because, if you do that, a wall is going to go up between you and them and they will not hear you. That's not the goal.

The goal isn’t to offend them, it’s to open their heart up to hear God.
— Bruce Peterson

The goal is not to offend them, it’s to open their heart up to hear God. And if you pick their particular sin; like, “I know you’re embezzling money at work.” They will be like, “Okay, conversation’s over.”

Don't do that, don't. Instead, look inside yourself and just be open, be honest, be like, “Let me just pour out how I feel inadequate before God.”

Believe me, if you do that they will get on board with you; like, “Oh, I too feel inadequate. I too am not the perfect husband. I too am not the perfect father. I too am not the perfect employee. I too don't love God with all my heart, soul, mind, and strength. I don't do it, I love me.”

That's all easily demonstrated by our time, by our checkbooks, by our lives. Don't pick their pet sin, don’t even bring it up, it doesn't matter, that's irrelevant. Those things are hot buttons in people's lives and if you touch that, they're going to get defensive. That's not the goal at all.

So, crush them because they're humans and humans have no right; we have no claim to self-righteousness. Humans have no righteousness, we're not good in general.


Let me read the text and then I'm going to give you another illustration that I like to use when I'm trying to demonstrate the gap between us and God. This is our launching text:

Revelation 20:11-15 (NIV)

Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.

Okay, so that's our launching text. Interestingly enough, it's not at the end of the Book of Revelation, it’s in chapter 20 and there's 22 chapters. Why is this? Because everyone whose name is in the Book of Life goes into the Kingdom of God which is on a new planet in a new city—the city of Jerusalem—and we live happily ever after.

But, who gets into the Kingdom of God? Not everyone goes in. You have to have your name in the Book of Life. Notice, if your name is in the Book of Life you get to go in.

But, if you have books--plural--what's in the books? Every sin.

What is sin? By definition, it means to miss the mark.

What's the mark? Holiness. Anything that's not holy that you participate in is sin.

Okay, let's narrow that down. What do you do that's holy?

What do you do that God would also do? It's a pretty small list, isn't it?

Let me ask you this, what do you do or think that God would not do or think? That one's easy. That's big, right? We missed the mark. We sin all the time.

But, people tend to think they're good. Most people you talk to will think they're good enough for Heaven, or at least they're good enough that they shouldn't go to Hell.

God says that's not true. No one is holy, not even one (Romans 3:9-20), that's last week's sermon.




Here's one of my favorite illustrations for this:

I like to picture Holiness as God saying, “You can get into heaven if you can swim to Hawaii.”

The question is, is it possible?

Saeed Khan/AFP/Getty Images

Imagine California, there's the beach, all of Humanity is on that beach. The waves are rolling in, and the goal is Hawaii. We're all gonna give it our best shot. We're gonna, because we gotta, we gotta get to Hawaii, because we want to get to Heaven. We don't want to drown, we want to get there, we want to go.

So, from California, imagine the masses just going into the ocean. Some of them aren't going very far. Some of them are just going to hit that first wave and they're just going to keep getting caught in that wave. Those are bad people, because this represents going to Heaven by good works, by earning it.

Unsplash.com

From the shore of California, it's going to become evident that people are going to begin to separate themselves.

There are the really bad, who just tumble in the waves and you know they're done.

There's going to be some who just start swimming super hard and they're at the head of the pack, but before they're out of sight they're done, because they're out of energy. They didn’t pace themselves. They're gonna seem good comparatively. From the shores of California, some people seem good.

Do you know what the world record is for long distance swimming? I looked it up. It is the exact distance from here (Grace Chapel in Scottsbluff) to Fort Collins, if you go through Kimball. 155 miles swimming. I don't even like driving to Fort Collins…swimming there? I could swim across the parking lot, I think.

But the goal isn’t to swim to Fort Collins, it’s Alaska--2,400 miles away. That's how far Hawaii is by the way.

iStockphoto.com

So, from California, from the perspective of holiness, some people look amazing. Some people--no question--are so much better than other people. We're not all equals. If we're just talking straight goodness, there's people in this room who are tumbling in the shoreline, and there are people who are swimming out there pretty good. They're good people. I don't think we have any 155 mile people in the room, let's be honest, we're in that 20 mile range, pretty good.

But, if you’re looking out from Hawaii… “Hey, all of humanity is trying to swim here, let’s stand on the shore and wait for them.” And the best swimmer is 100 miles from California... How long are we going to wait? We're going to wait forever, because no one, no one, no one can swim to Hawaii, it's 2,400 miles! The world record is 155 miles!

Unsplash.com

From your perspective you think you're good. But if I had a graph and you looked at the whole graph divided into 2400 segments and the best was 100…If you had to take a test and to pass you had to get 2400, but the best you got was 150…on the graph it’s almost a flat line. No one is good enough, no one is good.

That’s the idea that you’re trying to get across. You don't have to kill them on their personal sin, but you do have to get them to see that they are gauging it wrong. They are saying, “I'm the best swimmer.” Well that may be true, I don't take that away from you, you are way better than me, but you're still not getting away with your sin. You're just not going to do it. Your goodness can't carry you all the way across.

They are gauging it wrong, saying, ‘I’m the best swimmer.’ Well that may be true, I don’t take that away from you, you are way better than me, but you’re still not getting away with your sin. You’re just not going to do it. Your goodness can’t carry you all the way across.
— Bruce Peterson

That's point one of the Gospel. Stay on that point until they ask for the solution.


Now we're going to get into the point of today's sermon: Jesus is the hero.

Once they ask for a solution, here's the big point you want to get across: God wants them in Heaven. Say it to them, “God wants you in Heaven, more than you want to go to Heaven. God wants you not in Hell, more than you don't want to go to Hell. No one wants you in Heaven more than God does.

Here's the amazing news, God made a way so that you can know you're going to Heaven.

People think God says, “Be good to go to Heaven.” You are showing them that God says that idea is wrong, instead, he sent a champion to rescue you. Jesus is the hero of the story.
— Bruce Peterson

He wants to be able to demonstrate all of his promises to you fully. He wants you in his Kingdom. He wants you in his family. God isn’t trying to keep you out, he's trying to get you in. You don't have to try things for yourself, there is a way God has provided. He has made the way.

Your job is to show them how Jesus is God's declared winner. People think God says, “Be good to go to Heaven.” You are showing them that God says that idea is wrong, instead, he sent a champion to rescue you. Jesus is the hero of the story.

Colossians 2:9-15 (NIV)

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

This text explains the solution to Revelation 20.

THE PROBLEM: be holy.

THE CONSEQUENCE: judgment is coming.

THE SOLUTION: what God accomplished through Jesus.


Again, when I am talking someone into faith—into trusting Christ—it's usually about a two and a half hour conversation, so you shouldn't be in a hurry on any of it.

Your goal is to explain everything. You want them to understand so that they can choose on their own to make this decision. Take your time.


Okay, let’s take a closer look at these Colossians verses, they're amazing:

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness.

It gets way better than that…

He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands.

That’s probably going to confuse the person you’re talking to, but it explains it in this next sentence:

Your whole self…

All your badness…

…ruled by the flesh was put off…

…was put off. That's what it means to be “circumcised”, to be cut off, your whole “everything opposed to you” was put off, your whole flesh.

Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

Next Paul is going to explain all of that, this is where it gets good.

What does “uncircumcised” represent? When you still have books. All the badness is still attached to you. Now, watch what he says here:

When you were dead in your sins and in the uncircumcision of your flesh…

This sounds like we're just busting into this conversation a little oddly, but in real life I've just spent 45 minutes demonstrating to them that they're a sinner, and this has all been one conversation.

So, I ask them to tell me what they are doing in these verses to save themselves. Who's the hero in these stories, you or God? How much in this verse are you responsible for?

When you were dead in your sins and in the uncircumcision of your flesh…

What is the person doing so far? Sinning. That's all they're doing.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ.

Who did it? God did it.

He forgave us all our sins…

Here’s how he did that:

…having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

That's where you should cheer.

What did he take away in the terms of Revelation? The books. What are the books in Revelation? They are a record of your legal indebtedness. Sin is a debt. You have moral debt before God. He says, “Be perfect.” You’re not perfect.

You have a real debt you owe to God and you’re going to be asked, how would you like to pay?
— Bruce Peterson

It's the exact same thing as a parent when you tell your kid to do something that is expected and they just give you the bird. There's moral debt, that's a real problem. That's a real issue. It's not just nothing. There's an angel and every single time you know God wants you to do something and you don't do it, it gets written down. You have a real debt you owe to God and you're going to be asked, how would you like to pay?

Look what Paul says happens, Paul said God took the record of your legal indebtedness and he took it away.

Where did it go? He nailed it to the cross.

…he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Now, I'm not going to be just reading this verse to the person I’m telling the Gospel to, I'm going to be helping this person understand it. I'm going to demonstrate it. I'm going to talk about it:

Look, here's the plan, God took all those books and he put them on Jesus. He sent a champion. You can't pay for those books. Your good works aren't going to pay for them. We are expected to be good: be holy. Goodness is not a payment, it’s what you were supposed to always be doing, it’s the baseline. Everything that gets written down is debt.

What are you going to do with that debt?

Remember, we went over the numbers. How big is the number, the accounting of your debt? It's massive. How many times a day, counting your thought life, do you do stuff that is written down as debt? It's a ridiculous number. At the end of our lives these are big books.

God took the books away from you. He cut everything off. That's what it means that he circumcised you: he cut off everything that stood opposed to you, your whole legal indebtedness. And he nailed it to the cross.

Now, I’m going to have a Bible right in front of them and they are going to read Colossians 2:9-15 themselves. Then I’ll ask them:

When Jesus says that he forgave us, how much did he forgive? All of it.

What does it say that Jesus did? Jesus paid for our sin. God wants you in Heaven more than you want to go to Heaven.

What are you doing? You're sinning.

What do you do according to God to save yourself; what in this verse do you do? Nothing.

While you were dead, while you are sitting there right now, God has already taken all your guilt and put it on Jesus. Jesus paid for your sin. Not at the moment when you believe, he isn't in Heaven dying again and again, he paid for it one time. One time for all and all your books are dealt with.

“Unburdened” by Douglas Ramsey from “The Pilgrim’s Progress” book

If you have built up enough fear about the books in the first part of your conversation, this information is a pretty big relief for them. In real life that feels like a lot of weight that you piled on them and when they see that God accomplished this task all that weight gets lifted off and they will physically lighten up in the conversation.

The charge of our legal indebtedness which stood against us and condemned us, was taken away by God and he nailed it to the cross.

And having disarmed the powers and authorities he made a public spectacle of them.

Who or what did he make a public spectacle of? The books, but also the prosecuting attorney who would have prosecuted you for the stuff written in those books. The powers and authorities which would take your debt and hold it against you. The voice of guilt. Whatever those are, whoever those are, however that's going to work, God made a public spectacle of them.

What does it mean if I make a public spectacle of something? Am I doing something positive? No, I'm making a joke of it.

Listen to what happens here, God takes our books, he knows it all, he knows everything, it's all written down. And not only did God the Father take your debt and nail it to his own Son on the cross, but he didn't just barely cover your books, he didn't just barely take your guilt.

If you could barely pay off your debt at the bank did you make a public spectacle of your debt? No, you did not. If you have debt at the bank and you could make a public spectacle of your debt, how much money would you have to have? A lot.

The point is, “Oh, I owe you 10 bucks? Well, here's a million bucks.” That's a public spectacle, it's paying way way more than you owe.

That's the Globetrotters against their rivals the Washington Generals (the other fake team). The Globetrotters make a public spectacle against the opposing team because they can take that ball and do all that fun stuff. They're setting it up so it's no contest.

Jesus didn't just pay for our sin; God did not just destroy our books; he rocked the debt, he annihilated the debt. I'm not just close to being saved, I'm not going to get there and see my debt is just barely paid and that I slid in by the skin of my teeth.

God wants you saved so much that when he sent Jesus as the champion, he overpaid so much that the debt is a public spectacle. God takes your books and destroys them.

God wants you saved so much that when he sent Jesus as the champion, he overpaid so much that the debt is a public spectacle. God takes your books and destroys them.
— Bruce Peterson

When I get to heaven I will have no books, zero books. I'll have no books. The angel watching my life has already been fired. There's no one in heaven keeping a record of my sin. It's gone. It's literally gone. I have no books.

Then I ask the person I’m talking to: You know me, am I perfect? No.

I'll say: listen, I am not better than you. Chances are you're better than me, or at least we're pretty equal. I'm not better than you in any regard. But you still have an angel keeping record of your books. I do not, because God wants me saved. The thing is, he wants you saved too and you can get that angel fired today. Because Jesus triumphed over your debt, your debt is gone. You don't have to have books when you show up.

The whole idea is that you're at this scene we're there's two options: there's books or a book. You're either hearing what’s written in the books of your debt or you're hearing your name called from the Book of Life. I'm going to hear my name called from the Book of Life. (That's next week's sermon by the way.)

How do you get this to apply to you? we'll get to that in a second, but let me keep telling you about Jesus, because what God accomplished through him is amazing.

So, I'll say those words and I'll give them a little head’s by saying, “There is something for you to do, but it has nothing to do with saving yourself. But that's coming later.”


All right, so, do you see why I spend time in that verse? I go right from Revelation to Colossians because you have books, but you can also have those books thrown away before you get there. You can have them erased. All those books can be nailed to the cross and and be triumphed over so that they're gone.

Next, I'm going to go to Romans. I'm going to try to explain how it works because what's important is this:

  • God is just.

  • Sin creates real debt and God is not just a crooked banker who is your best friend and will simply make it go away through accounting tricks. No, no, no, no, God isn't doing some accounting tricks here.

  • Jesus is actually going to pay. Your debt was actually nailed to the cross. When Jesus is on that cross for you, he is actually paying your calculated debt. The Old Testament idea of it is that the whole lamb had to be measured to make sure there was enough, that it covered everyone at the meal. But the New Testament idea is that every sin has to be paid for on the cross.

  • Jesus paid so much that it's triumphed over. It's not going to be even close.

Jesus actually pays for it, the debt is paid, it's not just erased, Jesus pays for our sin.

Romans 3:9-20 (NIV)

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written:

“There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”

“Their throats are open graves; their tongues practice deceit.”

“The poison of vipers is on their lips.”

“Their mouths are full of cursing and bitterness.”

“Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know.”

“There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

We read, “There's no one righteous, not even one,” and I just had that conversation with them. So, I say, “Look, here's God's evaluation of people: no one's good, not even one. No one seeks God. No one cares. Everyday we throw him under the bus.”

Then we look at what God does in the very next verses. I remind them to think about three things as the read these verses:

  • What are these verses saying that we do?

  • What does God expect us to do?

  • Who is the hero: God or us?

Romans 3:21-25 (NIV)

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.  God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

What that's saying is: now, apart from being good—because it said that the purpose of the law was to point out our sin to us so that every mouth may be silenced and the whole world held accountable. So, now set that aside—apart from the law, the righteousness of God has been made known without us earning it.

We can “tap into” the righteousness of God.

In the Old Testament God talked about the fact that he would do this one day.

This is what he says now: this righteousness is given through faith in Jesus Christ… to who?… to all who believe.

Here's what happened…

all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. 

I'll come back to this but I read right over it the first time through because I want to get to this:

God presented Christ as a sacrifice of atonement, through the shedding of his blood

I'll stop. I'll read it again. I'll have them read it. And I'll say, “Here's what happened, a sacrifice of atonement means that Jesus was the satisfactory sacrifice for your sin. You have debt that you can't pay. You have a mountain of debt. I'm telling you this now and when we are done with this conversation you're going to go sin some more. All you do is make more and more and more sin. God wants you saved more than you want to be saved. God Wants You in Heaven more than you want to be in Heaven. To accomplish that he made a payment for your sin. He a satisfactory sacrifice. Jesus Paid It All so that you don't have to pay it. That's what we just read in Colossians, this is Romans, Jesus is the sacrifice. Jesus’ sacrificed satisfied the wrath of God for your sin. Jesus is the hero.”

Then I'll back up a little bit:

There is no difference between Jew and Gentile, for all have sinned…

What do we do in this text? We are the Sinners. That's what we're doing, sin.

and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. 

To be “justified” is to be declared innocent. We can be declared innocent freely by Grace.

What is Grace? Stuff you get that you shouldn't. Good things that happen that shouldn't happen, that you don't deserve.

You can be declared innocent. Your books can be thrown away because Jesus paid your debt.

You're making debt. You're making it every day. God wants you saved. So he paid your debt.

Listen to 1 John 2:1-2 they are awesome verses:

1 John 2:1-2 (NIV)

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

What's an advocate? If you have an advocate what do you have? You have someone who speaks for you. You have someone to defend you. You have someone on your side, in your corner.

Who do you have according to this verse? Jesus. Jesus, the one who paid your debt is in your corner if you have him.

You have debt so what should you have? You should have books. What do you have? You have Jesus in your corner.

Why? What might Jesus be saying if he's your Advocate and the subject is sin?

My dear children, I write this to you so that you will not sin.

I don't want you to sin. Sin is not good for you.

But if anybody does sin…

So, we're not talking about when you're good.

…we have an advocate with the Father—Jesus Christ, the Righteous One.

When is Jesus speaking for you, when you're good or bad? This verse says it, it is when you're bad. Jesus speaks up when you sin.

Who would Jesus say it to? He would say it to his Father and he would say it maybe to the prosecuting attorney—those ones who he triumphed over who he made a public spectacle of? It might be them. But he's saying it to whoever is your critic.

What might he be saying? He's going to say something like, “Oh yeah, I already paid for that. Oh I already covered that. Oh that's already forgiven. Oh don't write that down, his name's in The Book of Life.”

My dear children, I write this to you so that you will not sin.

God doesn't want you to sin. I'm not telling you should go out and sin. Sin's bad for you on lots of levels. It's bad for your life. It's bad for your relationships. It's bad for everything in your world. Sin's bad.

But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins

He's the one who paid. That's probably what he's gonna say, “Oh, I paid for that.

Oh, I paid for that one too.”

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Jesus paid for your sin. God knows your sin.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
— Romans 5:8 (NIV)

What are we doing in this text? Sinning. That's always the right answer for everyone. God knows us. That's why we can be honest: I'm a sinner, God loves me anyhow.

Listen, you have an advocate with God, even though you've sinned all the time.

Back to the swimming analogy: you think that your swimming is going to get you saved. But, God knows you only have like a mile left and you're going to drown. You are not going to make it.

watercolor luxury Yacht on the beautiful blue ocean. Hand drawn illustration, Free Vector Free Vector by adhito alfattah

Here's the amazing news: you don't have to make it. There's a Lifeboat! You can stop swimming right now and you can get in the boat. Forget the Lifeboat, there's a yacht going by and everyone in the yacht is just taking it easy.

Jesus is that yacht. Jesus took all the weight of sin that's dragging you to the bottom of the ocean and he got rid of it. And he didn't just get rid of it, he lifts you into the boat. He paid the debt.

He didn't just pay my debt, he paid your debt. I'm telling you now I know I'm going to Heaven and it's not because I'm good, it's because I'm sitting back in a Lifeboat. I'm going to trust God who sent the Savior for me.


So, I'm still trying to make Jesus big in their mind.

Here's the last verse I use and it's just phenomenal…though these are all really solid verses in their own right that just decimate our sin.

Our sin is not the barrier, the sin has been conquered by Christ...You do not have to convince God you’re good enough to go to Heaven. That is not the challenge. The the only question is who’s on the hook for your behavior?
— Bruce Peterson

Our sin is not the barrier, the sin has been conquered by Christ. You don't have to convince yourself you're not a sinner. You do not have to convince God you're good enough to go to Heaven. That is not the challenge. The the only question is who's on the hook for your behavior?

Are you still on the hook? Then you're in for a world of trouble.

God is saying he's glad, he's happy to take the hook for you.

Listen to this next text. This next text is so full, you can spend a lot of conversation time with someone over this text. You should just know this text. It should just really be like bread and butter in your life. It's so important.

The author of the book of Hebrews is comparing Jesus and showing him to be superior to everything in the Old Testament. In this particular text he's showing Jesus to be better than the priesthood and his sacrifice better than the sacrifice of the sacrifices in the Old Testament.

So, Jesus is being compared to the ritual of sacrifice, which, by the way, I'll take time to explain this concept to them. This is something we all do, we are stuck in this ritual with God when we feel guilt we make a deal with him: “If you get me off the hook…”You know, we make these vows and these promises. You go to church and you've been trained to confess your sin, you've been trained to do Penance for your sin. You've been trained to repent of your sin. You've been trained in all of these ways in some kind of mechanism to be right with God and God is saying it's all garbage.

Jesus is the hero who deals with our sin, not our behavior.

I'll say all of that and then have them read these verses:

Hebrews 10:11-18 (NIV)

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”

Then he adds:

“Their sins and lawless acts
    I will remember no more.”

And where these have been forgiven, sacrifice for sin is no longer necessary.

We all do the first verse:

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.

iStock photo

This is what we do as humans. We feel guilty, so what do we do? We buy our wife flowers. We go to church for a couple weeks. We'll put a little extra money in the offering. I'm feeling particularly bad, I'm gonna do a little bit extra. Whatever it is…we'll listen to a podcast. We'll do some kind of ritual.

God is saying those rituals are worthless because they don't actually cancel our the sin. You know from illustrations, like let’s go back to relationships. If you're cheating on your wife, is buying her flowers helpful? No, it’s not that helpful. But that's what we do all the time.

We don't stop what we're doing that’s making us feel guilty; we're not good at that. What we're good at is trying to do these little things which we can try to convince ourselves makes up for it. And we just build in these rituals into our lives that are meaningless. They don't work anywhere in life but we think they'll work with God.

They don't work.

What does your spouse want? Different behavior. They want a behavior change. They don't want flowers. They don't want cards or a night out. They want you to be different.

Your rituals don't work in life. They don't work for your boss. We want better behavior. We don't want, like, funnier jokes during lunch. That's not enough.

But when this priest—meaning Jesus—offered…for what? All time. But when Jesus offered for everyone all over the world for all time, when he offered one sacrifice for sin, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool.

What did he do? He sat down.

Why? Because his sacrifice was enough. He sat down for all time.

How many sacrifices? One sacrifice.

He has, what? Made perfect…

For how long? Forever. Those who are still in progress.

Are they a finished product? No.

So, what are they doing? Sinning. They're not perfect yet; they're not finished products yet. But…

For by one sacrifice he has made perfect forever…

Now, you look across the table and you say: “Do I look perfect to you?” They will say,  “No.” Am I perfect? “No.”

But we're talking about holiness, and here's the truth: because of the one sacrifice by Jesus, I have no books. I have no books. And at the great trial, when all Humanity…when I stand before God…and you stand before God, there'll be no books for me.

What's in the books? Sin. I will have no sin on my account.

So, what does that make me? Perfect. I'll have no accusers. I'll answer for nothing.

When it's time for me to open my mouth, who will speak for me? Jesus.

Why? Because, he's my Advocate. I have an advocate.

When you stand before God what are you hoping for? A blue ribbon? For what? Swimming?

When I get there, Jesus, the Son of God, is my advocate and I have no books. My books are gone, God's words about me say:

For by one sacrifice he has made perfect forever those who are being made holy.

He knows I'm not perfect. I'm still in progress. I'm only in progress because God is moving me that way. I might have a long progress to go, the progress is irrelevant, I'm already made perfect forever. Watch:

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”

God is going to move his word into us. It is going to go from tablets of stone to inside us: “I will write them on their hearts”.

Then he adds this:

“Their sins and lawless acts
    I will remember no more.”

And where these have been forgiven, sacrifice for sin is no longer necessary.

“And where these have been forgiven,” is past tense.

What does God expect of me? Sacrifice for sin is no longer necessary.

So here's the thing, I can look at you and I'll say, “I know I'm going to Heaven. I know I'm not better than you. God wants us to get to Heaven and this is God's plan. He wants you in Heaven.

Here's what God did to get you to Heaven: he sent his son who paid your debt. He paid for it if you accept it, or not, if you take advantage of it, or not, your debt's already paid.

I took advantage of it I have no books. You are still living your life trying to make your books smaller. How's it going? How big do you think your books are? They're pretty big.

I have no books. I have been made perfect. my slate has been cleaned forever. I will get there and I'll have no books and I will have an Advocate. I'm telling you that's what God did for you, and you can have also have an Advocate instead of books.

My name is in the Book of Life. I don't have books anymore. This is what Jesus did for us, it's a profound truth.


“Forgiven” by Thomas Black

Take your time, make them feel guilty, and then pull that guilt right off of them and put it squarely onto Jesus.

Jesus took your debt all your secret sins that you're doing—they're not secret to God—but they're already paid for. Jesus paid for them when he died on the cross.

They're going to want to know more. They're going to want to ask, ‘How does that count for me? What do I have to do?”

Then we're going to move into Faith.

The answer for them is: you're going to get to choose. As simple as that, you get to choose. Do you want to speak for yourself or do you want Jesus to speak for you?

That's the transition, you make them feel guilty (not with personal sins out of their life, you don't want them to put a wall up). Everyone's a sinner, then, Jesus takes that sin, all of it. You put the weight of their sin on them and then you take it off of them and put it squarely on Jesus.

And they literally get lighter right in your presence. Then you're going to give them the choice to believe. That's what we'll talk about next week.

Let's pray: Father, God, we do again come before you with grateful hearts that you love us enough that you want us to be saved that you love us enough that you took our debt, you paid our bill, it's an amazing privilege. It's an amazing truth.


In “How to Lead Someone to Christ (Part 3)” we will start talking about the choice people have: to believe in Jesus or not. Click here for Part 3.

Click here for “How to Lead Someone to Christ (Part 1)”.

Click here for “How to Lead Someone to Christ (Part 4)”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written or transcribed by Amanda Hovseth.




































What Led Lucifer To Sin?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Johnathan Hernandez and Gary Schick.

Gary Schick
Hey, I've got a kind of interesting question today. "What led Lucifer to sin?" You know, in the light of all the evil in the world, I mean, with what's going on in Israel and Ukraine and just the condition of our own country. Sometimes I think we forget, we tend to look at all the problems in the world and we think of all the people involved. And to be sure, human beings really don't need any help to make a mess. But what does the scripture tell us? Ephesians 6:12, "for our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realm." Sometimes I think we forget there is such a thing as evil out there. In fact, it's what led the human race to sin. It was Satan who came along and tempted Adam and Eve and he's still doing what he does. So Jonathan, what are some things you were able to dig up on the subject of Lucifer and his fall?

Jonathan Hernandez
Yeah, so just looking at some scripture we see in Ezekiel 28:14,15, it says, "you were the anointed cherub who covers; I established you; you were the holy mountain of God. You walked back and forth in the midst of the fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you." So here we see them talking about Lucifer. And then if we look at Isaiah 14:12--15, we see here it says, "how you are fallen from heaven, Lucifer, son of the morning. How you are cut down to the ground, you who weaken the nations. For you have said in your heart, 'I will ascend into heaven, I will exalt my throne above the stars of God. I will also sit on the mountain of the congregation of the furthest side of the north. I will send above the heights of the clouds. I will be like the most high." Yet you shall be brought down to Sheol to the lowest depths of the pit." So we think about what led Lucifer to sin, and it was really that place of pride. He wanted to be who everybody worshiped. And that's not the case. We were not created to worship Satan. Right? That's furthest from the truth.

Gary Schick
There are people that do though, apparently in the world.

Jonathan Hernandez
Oh yeah. And so we look at that, and I think as believers also, we need to realize Satan and God are on the same level, not opposites. Satan and Jesus, they're not opposites. Lucifer isn't God, He wasn't a God. He never will be a God. He was an angel. And so if we're looking for someone that would be in the sense of an opposite I guess of him, we would think of Gabriel or Michael or another angel. And so I think as believers, we need to make sure we have that right. Also, that when we're thinking of God, we're not saying, "Satan's the opposite," because then I think we start getting into some crazy theology and different things that start going in opposite directions. And so, man, Lucifer had such a heart to be worshiped. He wanted to worshiped, he wanted to be 'that.' You know what I mean? We just read that he wanted to be the high of the high. He wanted all of heaven to exalt him and worship him and be like, "okay God. You go somewhere else. Because here, I am the master, I am above everything." And obviously, we see that he got put in his place, right? It didn't last very long. So if we think of what led him to that, to sin, it would be that place of pride, him being so prideful. And I mean, we see this throughout scripture. If we're walking in pride, guess what? We're going to be put down pretty quick, in a sense. Pride comes before destruction, right? We see this and we know this. And so there's times I have to say, "okay John, is there a place in my heart that I have pride rising up?" And if I do, "okay Holy Spirit, highlight this for me so I can deal with it." I can give it to God and say, "okay, I'm dealing with pride. I don't want to walk in this anymore." And so, gosh, if we could realize, hey, we have this place of pride in our hearts, let's try to get this out. I know in my life there's been some places I've been pretty prideful,

Gary Schick
All of us have.

Jonathan Hernandez
Yeah. And so for me, that's where my answer goes straight to, is pride led Lucifer to really take that dive of fall.

Gary Schick
I think that's good. And I kind of like where you started with that about God and Satan are not equal opposites. That's kind of an Eastern idea. The light and the dark; the yin and the yang. The balance of the good and the bad. And probably, that idea again, comes from Satan himself because he wants that. I think the real key to that passage in Isaiah, I'll come back to it in a minute, is where he says, "I will be like God." The very thing that he tempts Adam and Eve with. And so this idea of equal polar opposites; the positive and the negative forces in the universe may not be all he wants. But he's pretty content with the idea of being raised to that level. I think where we kind of need to begin is a biblical worldview. Do we have a biblical worldview? You know, I just got a little bit of this in seminary, but this is probably the least studied part of scripture, is what they call Angelology, the study of angels. And basically a secularist has a very monochromatic worldview. Just, there's man and the creation and that's it. Western Christians are a little bit better. We see man and creation, and we see God above; kind of two realms. You go among primitive people, and they also see two realms, although they're slightly different. They see man and the creation and they see the world of good and evil spirits, what the Bible would refer to as angels. But actually, a biblical worldview is actually that there are three realms of being. There is God who is a creator of all and rules overall. There is the realm of the spiritual, the good and the bad. You know, Revelation 12 actually kind of alludes to the fall of Satan. Where a third of the stars, or another reference to angels there, fall with him. And so only a third of the angels, but still significant number. And even in their rebellion, nevertheless, God rules and He sets the boundaries for Satan and evil. And then there is the realm of humankind.

Gary Schick
So really, kind of a three tier system. As we look at him in scripture, and we've kind of used all of his names, the devil and Satan,these are words that mean adversary and accuser. And he certainly is our adversary, and he certainly is the accuser of the saints. Lucifer's kind of an interesting one. And that is actually the one referred to in Isaiah, the light bearer. Lucifer is actually a Latin translation of that. Jesus is called the Bright and Morningstar. And again, Satan wants to take that. And in the, what is it, 2 Corinthians? It's in Corinthians where it says, "that we should be aware of him, because he can still masquerade as an angel of light." But in terms of his fall and what led to it, it is the same thing that he used to lead our forebearers to fall. "I will be like God," what did he tell Eve? "You will be like God." And what is it that gets us into trouble when we decide we're going to take the position of God? And really, you think about it, pride, that's one that's not really hard for people to admit. They're going to hesitate on some of what we would consider the bigger issues. The sexual things or the anger things or whatever. But underneath it all is P-R-I-D-E. That sense that, "I can get by with this. I can do this. God may say no, but who's going to know?" Well, scripture has a warning, pride comes before a fall. And people do ask the question, "is it legit to go to the very passage that he went to?" Ezekiel is actually addressed to the king of Tyre. Isaiah, that broader passage I addressed, to the king of Babylon. But again, going back to what you mentioned about Michael and a little bit of angelology in Daniel. Michael is sent in response to one of Daniel's prayers and he basically says, "sorry it took me so long. I was battling on behalf of your people, Israel, against the spiritual forces over the nations around you." We see battles like what's going on in Israel and what's going on in Ukraine. And what's even going on with some of the division in our own government. It's just a human strife. And it is that, but there is also a spiritual component. And one of the things we learn as we look at scripture and what it says about angels, they seem right from the beginning to have been put over different aspects of the natural world. And even they have turf that they kind of defend and battle for. And so, okay, here's Ezekiel addressing the king of Tyre, but talking about him as a cherub who was in the Garden of Eden. Well, that physical king was never an angel in Eden, but the spiritual power behind him, Lucifer, certainly was. The king of Babylon doesn't quite fit the description there, but the power, the spiritual force there,Lucifer. So, can we say legitimately these passages apply to Satan, Lucifer? Absolutely. Because there is the physical evil empire, so to speak---to quote Ronald Reagan as he was talking about the Russians. But the evil is not the people. As Paul says, "our struggle is not against the flesh and the blood." It's the spiritual forces of evil, the heavenly realms that are motivating humans in those horrific directions. And praise God! In Christ, we have the victory. Jesus said, "in this world you'll have trouble, but take courage. I have overcome the world." Satan wants us either to be obsessed with him or to just, no, that's a bunch of Halloween nonsense. No, no, he's real enough. But the power in us, Christ, has already overcome. So take courage listeners, in that. Jonathan, you want to wrap us up with some final thoughts?

Jonathan Hernandez
Yeah, so just a final thought I was just thinking about. I think one of Satan's tricks, I guess, is that he always tries to get is for us to not realize our identity. He did that with Eve, right? "If you eat this, you'll become like God," trying to get her to question who she is and question identity. He does the same thing when Jesus was baptized and God said, "you are my son whom I'm well pleased." And then later on Satan goes, "well, if you are the Son of God." So he tries to question that and he does that same thing to us. He tries to get us to question who we are, and we need to realize that our identity is found in Christ. In Christ alone, nothing else. So yeah, I'll leave it with that.

Gary Schick
I'm so appreciative that you brought out that last part about our identity, because, you know, it's a funny thing. When we're walking in pride, "I will be like God," we're never less like him, but when we humble ourselves and receive what we need to forgive our sins, Christ is our savior. What is the promise of scripture? And we will be like him when we stop claiming what's not our ground. But humble ourselves and say, "I will be who you made me to be in Christ." That is actually what raises us up to a very special place in the universe; in Christ. And so listeners, there's kind of two ways people go, either pride, "I don't need God," or another subtler form of pride. "Well, I need to clean up my life first." No, no, no. As one of my parishioners, one of the people in our church said to me, "the fisherman goes out and he catches the fish and then he cleans it. God gets ahold of us in Christ and then he cleans our life." Yeah, this is something we can do for ourselves. So listeners, if you haven't already, turned your life over to Jesus, that is where true life begins.

What’s in the Cross Reference Library? The Left Behind Series

Left Behind - When the trumpet sounds, where will you be? Passengers in an airborne Boeing 747 find out in this riveting novel by renowned Christian speaker Tim LaHaye and master storyteller Jerry Jenkins. Without any warning, passengers mysteriously disappear from their seats. Terror and chaos slowly spread not only through the plane but also worldwide as unusual events continue to unfold. For those who have been left behind, the apocalypse has just begun. This fictional account of life after the Rapture delivers an urgent call to today's readers to prepare their own hearts and minister to others.

Tribulation Force - Rayford Steele and Cameron ("Buck") Williams find themselves pressed into service for the man they believe could be the Antichrist. Nicolae Carpathia takes over the United Nations, signs a peace treaty with Israel, and begins to lure the nations of earth together to form one global village. Meanwhile, the judgment of God begins to fall on the earth. Buck and Rayford, along with their pastor and Rayford's daughter, must fight to stay alive and battle the forces of evil in the strength of their fledgling, newfound faith.

Next Tuesday is Halloween and for some people, it is a time to dress up and get candy. But for others, there is the reminder of ghosts, monsters, and serial killers. They look forward to this time of year, because it can bring a spooky supernatural thrill that they find exciting. I’m definitely a part of the first group of people I mentioned. Dressing up as a thing or character is just as fun as getting candy every year. But a couple of things that you will NEVER see me doing is: watching a horror movie or exploring a haunted house. NEVER!! I did each of those once and had nightmares for weeks. NEVER AGAIN! So for this week's post, instead of telling you about Ted Dekker’s, Alton Gansky, Frank Peretti, or even James Rubart’s Christian Thrillers—if this genre is your thing, their books are found in our library—but we also have the whole Left Behind series by Tim LaHaye and Jerry B. Jenkins. I would recommend the Left Behind series during this season, because it’s kinda scary how true it could be. Within the first few pages, the authors basically spell it out that the pilot, Rayford Steele, was going to be left behind. “Rayford Steele’s mind was on a woman he had never touched,” was the very first sentence of chapter one. His inner mindset continues to talk about how he finds his wife less attractive because of her, “obsession with religion.” It soon after says, “God was OK with Rayford Steele.” The other character that gets left behind is Buck Williams, a journalist who traveled for Global Weekly. On a job in Israel, he had witnessed something that might’ve changed his life and, “Christian friends wanted Buck to take the next step and believe in Christ, now that he was so clearly spiritually attuned. He wasn’t prepared to go that far, but he was certainly a different person.” Buck had no idea how closely he had missed his chance.

Whether you decide to read the Left Behind series or not, I want you to take into consideration one of the scariest things about it. Rayford was committing adultery in his mind against his wife and he had drifted 100s of miles away from God. AND THEN THE DAY CAME. Buck Williams had seen the evidence of God’s existence, and he wasn’t prepared to take the next step. AND THEN THE DAY CAME. Read Matthew 24:36-44: 

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left. 42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Our two main characters weren’t ready, and became two of many who were left behind. When the trumpet sounds, where will you be? Are you living a god-fearing life? Have you asked Jesus to come live in your heart? These are questions that we should ask ourselves everyday. So come on in to The Cross Reference Library and check this thrilling book series.