What’s New at the Cross Reference Library? A New Jody Hedlund Series

With You Always - One of the many immigrants struggling to survive in 1850s New York, Elise Neumann knows she must take action to care for her younger sisters. She finds a glimmer of hope when the New York Children’s Aid Society starts sending skilled workers to burgeoning towns out west. But the promise of the society’s orphan trains is not all that it seems. Born into elite New York society, Thornton Quincy possesses everything except the ability to step out from his brother’s shadow. When their ailing father puts forth a unique challenge to determine who will inherit his railroad-building empire, Thornton finally sees his chance. The conditions to win? Be the first to build a sustainable community along the Illinois Central Railroad and find a suitable wife. Thrown together against all odds, Elise and Thornton couldn’t be from more different worlds. The spark that ignites between them is undeniable, but how can they let it grow when that means forfeiting everything they’ve been working toward?

Together Forever - Determined to find her lost younger sister, Marianne Neumann takes a job as a placing agent with the Children’s Aid Society in 1858 New York. She not only hopes to offer children a better life, but prays she’ll be able to discover whether Sophie ended up leaving the city on an orphan train so they can finally be reunited. Andrew Brady, her fellow agent on her first placing-out trip, is a former schoolteacher who has an easy way with the children, firm but tender and friendly. Underneath his charm and handsome looks, though, seems to linger a grief that won’t go away—and a secret from his past that he keeps hidden. As the two team up, placing orphans in small railroad towns of Illinois, they find themselves growing ever closer…until a shocking tragedy threatens to upend all their work and change one of their lives forever.

Prayers of the Bible: Part 2

A Parable Comparing Self-righteous Prayers to Humble Prayers

Context: Jesus told this parable in order to teach his followers a lesson about who their confidence should be in. In this parable the Pharisee put his confidence in himself and his own self-righteousness, while the Tax Collector was humble and believed he needed a Savior. The Tax Collector’s confidence was in God’s righteousness, not his own. Likewise, we should all put our confidence in God’s ability to save us and not in our own actions.

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

-Luke 18:9-14 (NLT)

  King Hezekiah’s Prayer with the Enemy at Their Gates

Context: Sennacherib, the King of Assyria has been conquering nation after nation and he has now brought his army to the gates of Jerusalem. He tells King Hezekiah that he should surrender and he uses every other nation he has defeated as an example, claiming that their gods could not save them from him so Hezekiah would be foolish to think his God could do any better. Instead of surrendering, Hezekiah takes his concerns to God with this prayer. 

God responded through His prophet, Isaiah, letting Hezekiah know that He had heard Sennacherib’s blasphemies and that Hezekiah had nothing to worry about. God promised to make Sennacherib return home where he would be destroyed by the sword. God did exactly as He promised. Sennacherib got news which had him return to Nineveh, and, then, while he was worshiping his god, Nisrok, in his temple, his own sons killed him with their swords.

And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

“It is true, Lord, that the Assyrian kings have laid waste to these nations and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

-2 Kings 19:15-19 (NIV)

Jonah’s Prayer for Deliverance

Context: Jonah was a prophet of God. When God told Jonah to go to Nineveh and preach repentance to them, Jonah refused. Nineveh had a history of being very cruel to other nations, including the Israelites, so Jonah didn’t want to help them out at all. He knew that God is a God of forgiveness and he didn’t want to give them a chance to repent because he didn’t want God to forgive them.

Jonah tried to run away by getting on a boat heading away from Nineveh. But, you can’t run away from God. God sent a bad storm. Jonah knew it was his fault, so he told the people on the ship that he needed to be thrown overboard if they wanted to survive the storm. When he was thrown overboard, God sent a big fish to swallow Jonah, but Jonah didn’t die, God kept him alive in the fish. While Jonah is in the fish he prays this prayer. 

It’s interesting to note that this prayer is in the past tense. Jonah prayed as if God had already saved him. Jonah knew what God wanted and knew if he asked for help and forgiveness he would be granted it and saved. Sure enough, after this prayer God had the fish spit Jonah out onto dry land, and Jonah made his way to Nineveh.

“I called out to the Lord, out of my distress,

    and he answered me;

out of the belly of Sheol I cried,

    and you heard my voice.

For you cast me into the deep,

    into the heart of the seas,

    and the flood surrounded me;

all your waves and your billows

    passed over me.

Then I said, ‘I am driven away

    from your sight;

yet I shall again look

    upon your holy temple.’

The waters closed in over me to take my life;

    the deep surrounded me;

weeds were wrapped about my head

     at the roots of the mountains.

I went down to the land

    whose bars closed upon me forever;

yet you brought up my life from the pit,

    O Lord my God.

When my life was fainting away,

    I remembered the Lord,

and my prayer came to you,

    into your holy temple.

Those who pay regard to vain idols

    forsake their hope of steadfast love.

But I with the voice of thanksgiving

    will sacrifice to you;

what I have vowed I will pay.

    Salvation belongs to the Lord!”

-Jonah 2:1b-9 (ESV)

Solomon’s Prayer for Wisdom

Context: Solomon had recently become the new king of Israel, succeeding his father, King David. Instead of trusting in his own ability to lead, he turned to God for help. God offered him anything he wanted. This prayer is Solomon’s reply to God’s offer. 

Instead of asking for riches or fame, Solomon asked for the wisdom required to be a good leader. God was pleased with the fact that Solomon’s heart was focused on taking care of his people instead of on selfish endeavors, so He granted Solomon’s request for wisdom but also promised him riches and fame.

To this day, even in secular settings, Solomon is known as the wisest man and king to ever live. 

Solomon replied, “You showed great and faithful love to your servant, my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.

“Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”

-1 Kings 3:6-9 (NLT)

The Prayer of Jabez

Context: This is a short prayer that is stuck right in the middle of a genealogical record written by Ezra about the Israelites who returned home after their Babylonian exile. Jabez’s prayer shows that he understood God’s promises to the nation of Israel. Jabez asked God to grant him exactly what God had already promised to do for the Israelite people if they would simply come to Him in prayer (Jeremiah 29:10-14).  Jabez did precisely what God wanted all of the people listed in this genealogical record to do; he chose to follow God and God kept His promises. 

We are not living during the same time Jabez was--we are not Israelites being brought back to our homeland from our exile in Babylon--so we also don’t live under the same prophetic messages and promises which Jabez lived under. However, there are still truths which we can learn from this: God always keeps His promises; and it is wise to learn which promises are meant for us and then to pray in line with them.

Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.” Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.

-1 Chronicles 4:9-10 (ESV)

Paul’s Prayer for the Believers in Ephesus

Context: The book of Ephesians is a letter Paul wrote to the faithful followers of Christ in the church of Ephesus. He started out praising God for the grace He has given through Christ’s sacrifice on the cross for the forgiveness of sins. Paul also said they should praise God for giving believers the Holy Spirit as a guarantee of salvation and spiritual inheritance. Then he prayed for the believers to grow in their wisdom and knowledge of God and to understand God’s power and everything He does and has done for the people who have believed in Him.

We may not be Ephesians; however, if you have accepted Jesus as your Savior and trusted in His sacrifice on the cross to pay for your sins, then the truths found in this prayer can also be applied to you. It is a prayer for believers (those who “belong to His dear Son”) during the church age, and we are also believers during the church age.

So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding.

And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, I have not stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.

- Ephesians 1:6-8; 13-23 (NLT)


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.

What's New in The Cross Reference Library?

Doing Life With Your Adult Children - If you have an adult child, you know that parenting doesn’t stop when a child reaches the age of eighteen. In many ways, it gets more complicated. Both your heart and your head are as involved as ever, whether your child lives under your roof or rarely stays in contact. In Doing Life With Your Adult Children, parenting expert Jim Burns helps you navigate the toughest and the most rewarding parts of parenting your grown kids. Speaking from his personal and professional experience, Burns offers practical answers to questions such as these: 

  • Is it okay to give advice to my grown child?

  • What’s the difference between helping financially and enabling? 

  • What boundaries should I set if my child moves back home?

  • How do I relate to my grown child’s significant other?

  • How can I support my grown children when I don’t support their values?

Including positive principles for bringing kids back to faith, ideas on how to leave a legacy as a grandparent, and encouragement for every season, Doing Life With Your Adult Children is a unique book on your changing role in a calling that never ends. 

God’s Not Like That - A faulty view of God will always be a barrier to a satisfying spiritual life. In this interactive book, Bryan Clark takes us on a step-by-step journey to help us understand: 

  • Why even a loving and faith-filled family can inadvertently pass on false representations of God. 

  • Specific ways our childhood influences our beliefs today. 

  • The difference between a grace-based value system and a performance-based value system. 

  • How to distinguish truth from fiction when it comes to personal beliefs. 

  • What the Bible says about how God intended Himself to be depicted in the home. 

Abundant life starts with a right view of God: a God who sustains, comforts us, and satisfies us through every season.

Prayers of the Bible: Part 1

Jesus’ Prayer for Believers

Jesus’ Last Supper in Watercolor

Context: This is a part of Jesus’s prayer during ‘The Last Supper’ when He prayed for all of us who choose to believe in Him.

“My prayer is not for them alone (the Disciples). I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” ­ -John 17:20-23 (NIV)

 A Song of Praise by Moses, Miriam, and the Israelites

Context: Moses led the Israelites out of Egypt to the bank of the Red Sea. Pharaoh’s army pursued them there, trapping them. But, God split the sea, allowing the Israelites to cross on dry land. Pharaoh’s army tried to pursue them through the sea, only to have God return the waters and drown them. Once safe on the other side of the Red Sea; Moses, Miriam, and the Israelites sang a song of praise.

Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord,
    for he is highly exalted.
Both horse and driver
    he has hurled into the sea.

“The Lord is my strength and my defense;
    he has become my salvation.
He is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.
Pharaoh’s chariots and his army
    he has hurled into the sea.
The best of Pharaoh’s officers
    are drowned in the Red Sea.
The deep waters have covered them;
    they sank to the depths like a stone.
Your right hand, Lord,
    was majestic in power.
Your right hand, Lord,
    shattered the enemy.

“In the greatness of your majesty
    you threw down those who opposed you.
You unleashed your burning anger;
    it consumed them like stubble.
By the blast of your nostrils
    the waters piled up.
The surging waters stood up like a wall;
    the deep waters congealed in the heart of the sea.
The enemy boasted,
    ‘I will pursue, I will overtake them.
I will divide the spoils;
    I will gorge myself on them.
I will draw my sword
    and my hand will destroy them.’
But you blew with your breath,
    and the sea covered them.
They sank like lead
    in the mighty waters.
Who among the gods
    is like you, Lord?
Who is like you—
    majestic in holiness,
awesome in glory,
    working wonders?

“You stretch out your right hand,
    and the earth swallows your enemies.
In your unfailing love you will lead
    the people you have redeemed.
In your strength you will guide them
    to your holy dwelling.
The nations will hear and tremble;
    anguish will grip the people of Philistia.
The chiefs of Edom will be terrified,
    the leaders of Moab will be seized with trembling,
the people[c] of Canaan will melt away;
     terror and dread will fall on them.
By the power of your arm
    they will be as still as a stone—
until your people pass by, Lord,
    until the people you bought[d] pass by.
You will bring them in and plant them
    on the mountain of your inheritance—
the place, Lord, you made for your dwelling,
    the sanctuary, Lord, your hands established.

“The Lord reigns
    for ever and ever.”

When Pharaoh’s horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. Miriam sang to them:

“Sing to the Lord,
    for he is highly exalted.
Both horse and driver
    he has hurled into the sea.”
- Exodus 15:1-21 (NIV)

Hannah’s Prayer of Thankfulness

Context: Hannah had been desperately praying for God to grant her a child. He answered her prayers, giving her a son. She named him Samuel which means, “Because I asked the Lord for him.” This is her prayer of thanks after God granted her a child.

Hannah dedicated Samuel to God.  Samuel became a priest, a prophet, and the last judge for the Israelite nation. He anointed Saul and then David, to be the first and second kings of Israel.

“My heart rejoices in the Lord;
    in the Lord my horn is lifted high.
My mouth boasts over my enemies,
    for I delight in your deliverance.

“There is no one holy like the Lord;
    there is no one besides you;
    there is no Rock like our God.

“Do not keep talking so proudly
    or let your mouth speak such arrogance,
for the Lord is a God who knows,
    and by him deeds are weighed.

“The bows of the warriors are broken,
    but those who stumbled are armed with strength.
Those who were full hire themselves out for food,
    but those who were hungry are hungry no more.
She who was barren has borne seven children,
    but she who has had many sons pines away.

“The Lord brings death and makes alive;
    he brings down to the grave and raises up.
 The Lord sends poverty and wealth;
    he humbles and he exalts.
He raises the poor from the dust
    and lifts the needy from the ash heap;
he seats them with princes
    and has them inherit a throne of honor.

“For the foundations of the earth are the Lord’s;
    on them he has set the world.
He will guard the feet of his faithful servants,
    but the wicked will be silenced in the place of darkness.

“It is not by strength that one prevails;
    those who oppose the Lord will be broken.
The Most High will thunder from heaven;
    the Lord will judge the ends of the earth.

“He will give strength to his king
    and exalt the horn of his anointed.”

-1 Samuel 2:1b-10 (NIV)

 Asaph’s Prayer about His Despair

Context: Asaph, from the book of Psalms, is one of the Levites whom King David assigned as worship leaders in the Tabernacle choir. This Psalm was meant to be sung to the Lord in praise. In it, Asaph was suffering from extreme depression. He sang about his struggle and explained how he would combat that struggle. He did so by remembering everything God had done in the past. Through considering God’s actions as a whole, Asaph was reassured about who God is and how powerful He is. Then, instead of focusing on his despair, he chose to focus on the historically proven truth that God is always faithful.

I cry aloud to God,
    aloud to God, and he will hear me.
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
When I remember God, I moan;
    when I meditate, my spirit faints. Selah

You hold my eyelids open;
    I am so troubled that I cannot speak.
I consider the days of old,
    the years long ago.
I said, “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
“Will the Lord spurn forever,
    and never again be favorable?
Has his steadfast love forever ceased?
    Are his promises at an end for all time?
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah

Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”

I will remember the deeds of the Lord;
    yes, I will remember your wonders of old.
I will ponder all your work,
    and meditate on your mighty deeds.
Your way, O God, is holy.
    What god is great like our God?
You are the God who works wonders;
    you have made known your might among the peoples.
You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah

When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.[c
You led your people like a flock
    by the hand of Moses and Aaron.

- Psalm 77 (ESV)


King David’s Prayer of Repentance

Context: King David was walking on his roof when he saw Bathsheba bathing. Bathsheba was married to a man named Uriah who was one of David’s inner-circle known as his “mighty men”. Even so, David called Bathsheba to come to him and he lay with her. She became pregnant. After trying and failing at a couple of deceptive tactics in order to get away with his actions, David plotted to have Uriah killed in battle. Then David married Bathsheba in order to try and cover up their infidelity. Of course, nothing can be hidden from God. God sent his prophet, Nathan, to confront David about his actions. When confronted, David was struck down with grief. This is his prayer to God when he asked for forgiveness.

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

For I know my transgressions,
    and my sin is ever before me.
Against you, you only, have I sinned
    and done what is evil in your sight,
so that you may be justified in your words
    and blameless in your judgment.
Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.

Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have broken rejoice.
Hide your face from my sins,
    and blot out all my iniquities.
Create in me a clean heart, O God,
    and renew a right[
b] spirit within me.
Cast me not away from your presence,
    and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
    and uphold me with a willing spirit.

Then I will teach transgressors your ways,
    and sinners will return to you.
Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of your righteousness.
O Lord, open my lips,
    and my mouth will declare your praise.
For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

- Psalm 51:1-19 (ESV)


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.




What’s New at the Cross Reference Library? The Dead Sea Squirrels!!!

Squirreled Away - Ten-year-old Michael and his friend Justin sneak into the Dead Sea caves near the archaeological dig where Michael’s dad is working. Michael finds two 2,000-year-old squirrels petrified in sea salt. Hijinks ensue as Michael tries to bring them back to the US, hidden in his backpack. What Michael thinks are just cool souvenirs may turn out to be something much more! 

Boy Meets Squirrels - Michael can’t leave Merle and Pearl to be discovered by his parents (or the cat), so they stow away in his backpack. At school, they meet Edgar, the bully who’s been after Michael for years. Can Merle and Pearl use ancient wisdom learned from Jesus’ Sermon on the Mount to help Michael face his enemy? Or will Michael get into a stinky situation when he tries to take care of the problem his own way? 

Nutty Study Buddies - One boy trying to avoid his math homework plus one skating rink plus two ancient squirrels equals a failed test, a second chance, and a lesson learned. The always hilarious (and sometimes helpful) Merle and Pearl Squirrel teach 10-year-old Michael that a little hard work can go a long way. 

You are on a Journey! (A lesson for kids about God's design.)

For this journey you are:

  • given information about who God is: all-loving, all-powerful, all-knowing, and all-present.

  • offered forgiveness of sins through Jesus’ payment for sins by His death on the cross.



  • given a relationship with God, and an identity as a child of God, if you accept Jesus’ payment.


  • given instructions to, “Go and make disciples of all nations.” (Matt. 28:19-20).


God knows every twist and turn which you will have to make on your own personal journey.

So, God also built you a body which is specially formed to help you on your specific journey.


Some people might look at you and not understand why you were given the body you have.

They may even laugh at you and make fun of you for the ways your body is different from how they think bodies should be.

You might also look in a mirror and think BAD things about your body.



Perhaps you’d rather have a different colored one, a different shaped one, or a different sized one. Maybe God made you a boy but you want to be a girl. Maybe you’d rather be an animal.

You may not understand why God chose to make you the way He did.


But, someday something will happen. Something God knew would happen.

And you will realize that God planned for your body to be the exact one you needed to deal with that situation.

The body you hated will turn out to be the perfect tool for you to use to serve God and to spread the truth of His Gospel.

God made you perfect just as you are.

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
— Ephesians 2:10 (NLT)

“Dear God,

Thank you for making me the way I am. Thank you for giving me the body I need to live out your plan and purpose for my life. Thank you for loving me, for staying by my side, and for helping me during my journey through this life.

In Jesus name,

Amen.”


“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.”

- Psalms 139:13-16 (NIV)


You can download a free printout of this information by going to our “Free Material” Page and clicking on “On a Journey/Designed by God (Kids Booklet)”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more stuff written my Amanda Hovseth.

What’s New at the Cross Reference Library? Books 1 & 2 of the Wingfeather Saga

On the Edge of the Dark Sea of Darkness - Andrew Peterson spins a riveting tale-for-all-ages, following Janner, Tink, and Leeli Igiby, and their trusty dog, Nugget, as they escape from the vicious Fangs of Dang who seek the lost Jewels fo Anniera. Quirky characters and their world of wonders—from the edge of the Dark Sea of Darkness to the deadly Glipwood Forest and beyond—set the stage for this epic adventure. 

North! Or Be Eaten - Janner, Tink, and Leeli Igiby thought they were normal children with normal lives and a normal past. But now they know they’re really the lost Jewels of Anniera, heirs to a legendary kingdom across the sea, and suddenly everyone wants to kill them. In order to survive, the Igibys must flee to the safety of the Ice Prairies, where the lizard-like Fangs of Dang cannot follow. First, however, they have to escape the monsters of Glipwood Forest, the thieving Stranders of the East Bend, and the dreaded Fork Factory. But even more dangerous are the jealousy and bitterness that threaten to tear them apart, and Janner and his siblings must learn the hard way that the love of a family is more important than anything else.

What Is The Rapture? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Mike Clement and Michael Glebb.

Michael Clement
But we're gonna continue on where we were. And I got a little long-winded last time. It was a hard time stopping. And we were talking about the person in the work of the Lord Jesus Christ, and we were talking about the fact that Jesus is coming again. And then related to that, there are two other issues that are greatly debated by just, you know, not just little weird groups in one sense or another, but churches that are Orthodox and hold to the gospel and hold to the Bible. But they look at things differently. They understand things differently. And we were talking about the rapture, first of all, and not every group holds the same position on the rapture. Jesus said he would come again, but he, in the book of 1 Corinthians, it says, "that the dead in Christ will be raised first and that we who are alive will be caught up together with him. And so shall we ever be with the Lord." That may not be 1 Corinthians, but it's living believers that are caught up. And we go to meet the Lord in the air. And if you take a literal interpretation of the Bible, and if you recognize the idea that Israel are the descendants of Abraham, Isaac, and Jacob. And that the church is made up of Jews and Gentiles, bond and free, male and female, and had its beginning pretty much at, on the day of Pentecost, and is a very unique entity. So there's a difference between Israel and the church. If you hold to those truths, take the Bible literally, difference between Israel and the church, you're gonna come up with a pre-millennial or a pre-tribulational rapture. Now, there is what's become popular today, brother Mike, and you probably have heard this, is the pre-wrath view. And the pre-wrath view used to be called Mid-Tribulational. And there was a fellow who was the head of, I believe it was Friends of Israel. And, in fact, he's been to this area. And he wrote a book on the pre-wrath rapture changed his position, stepped down from his position in that organization, because that was a pre-tribulational view that they held. And they became very popular talking about the pre-wrath rapture, mid-tribulational. Now, the tribulation period recorded in the book of Revelation is a seven year period. And when you look at it, there are a number of references to that mid-period, three and a half years. Something pretty interesting happens at that three and a half year period. And that comes outta scripture, but it's not clear that that's when the rapture takes place. But there are many that hold to that position today. And then there's a post-tribulational rapture. And what you have in the Book of Revelation, you see at the end of the book of Revelation, there's a great resurrection, and it's called the First Resurrection in scripture. Well, and, and many have said, well, that's the rapture. You know, because obviously something takes place there. It says that people are raised, but it doesn't make reference to the translation of living believers. That living believers are now, their bodies are changed to the same body that Jesus had when he was raised from the dead. But those three views are found in Christianity with regards to the rapture. Now, there's also the whole area of, when is the second coming supposed to take place in relationship to the millennium? The millennium is a period of how long Brother Mike? A thousand years? That's what millennium means. And the Bible talks about this millennial period. It's a period when Jesus will, again, if you take it literally, that Jesus will physically rule and reign from Jerusalem over the entire Earth. All kinds of things will be changed. People will live through that whole millennial period. There will be true justice. And that's just a lot of things that'll be exceptional during that period. So there are those that have debated in Christianity. Well, when will Jesus come in relationship to the millennium? And there was a view that was very popular at the turn of the last century in the early 1900's. It was called Post-millennialism. And post-millennialism was the idea that Christians would gradually have such an impact on the world, that the world will become Christianized. That it will get better and better and better. And one of the evidences of that was, World War I. Do you remember what World War I was called? The Great War. The Great War was also called "The War to End All Wars." And in fact, at the end of World War I, our government took a lot of battleships and sunk them because that was gonna be the last war that the world ever had. Because Christianity was making all these changes, and people just held on to the idea that things were just gonna get better and better and better. And we're not gonna need all this. Right. Because, and that was a byproduct of Post Millennialism. Well, World War II, Korea and Vietnam pretty much killed that idea, at least for a while. But interestingly, it's coming back. There are people that are holding to the idea, that in fact, Christianity is gonna change the world. And that eventually, it'll be just like what the Bible calls Millennium.

Michael Gleb
There's a movement now, and you can see this with social media sort of gearing us and turning us towards Christian nationalism. And I think that a Christian culture is a good culture. I think that is obviously the right culture. But nothing changes the heart outside of a personal relationship with Christ. And you can be in a Christian culture and not know Jesus. And so that's the biggest issue that I see with that. But that's coming back. You're right about that. And I didn't make that connection, but there is now a lot of talk about Christian, sort of, nationalism. We talk about America in terms of a Christian nation, because of its foundation, and that's a good thing. But again, being born in America is not saving anybody.

Michael Clement
It gives you a better chance.

Michael Gleb
That is true.

Michael Clement
A better chance of hearing the gospel here in America than anywhere else in the world. I just came back from a trip to my son and his family down in Brazil. And that is a whole different culture. I think every American should spend at least a week in a third world country. And they would get off the plane and get on their knees and kiss the ground and thank God for the country that they have the privilege of living in. Anyway, post Millennialism has the idea that there'll be this, in bringing in of the millennial kingdom by the church, by missions. And then eventually the world will be Christianized, and at the end of that, Christ will come, and then he'll judge the nations, and eternity will begin. Then there's a millennialism, and sometimes that's been called realize millennialism. And there's a number of ideas, and I really don't want to misrepresent it, but one of the ideas is that, what happened in 70 AD with the fall of Jerusalem, that was the tribulation. That all the things that are said in the book of Revelation, about the judgements and all that, that took place in 70 AD and now, since 70 AD we've been living in the Millennium. The millennium is a time when Christ reigns, but it teaches, well, Christ is reigning in the hearts of men. He's reigning through the church, he's making his influence known through the church. And that there will come a time in the future sometime when Christ will physically return again. But this is the millennium now, which means Satan is bound now. And there's a lot of people, including me, that have a hard time wrapping their heads around that idea. So anyway, there's all these different views of the individual details, timing. One of the things that scripture encourages us, is that we need to be ready. You know, we always need to be ready. When I was first saved, there was a lot of talk about the second coming of the Lord. I mean, oh, there was just, you know, the signs and Israel became a nation and, oh, there was just all this talk about the second coming of the Lord. There were prophecy conferences and a group of churches in northern New Jersey had a round robin prophecy conference. And they got guys like John Walford and some other guys who, they would be at one church one night and another church another night, and they just rotated these guys around. And boy, everybody was talking about it, and everybody was excited. Well, I came home, we lived in this trailer court, and I came home from a youth group activity, and I'm walking through the trailer court and I happened to look up in the sky, and the moon had a ring around it. I had never seen the moon with a ring around it. And I didn't know a whole lot about the Bible, but I remembered something about there being signs in heaven before the second coming of the Lord. And I thought, "my goodness, Jesus is gonna come! What do I need to do?" And right nearby was the trailer of a friend of mine, and as far as I know, they didn't know the Lord. And I ran over to their door, and I pounded on the door. And this friend's mother came to the door, she said, "mike, what's wrong?" And I pointed up in the sky and said, "Look, look, look!" And she looked up and she said, "oh yeah, ring around the moon. Haven't you ever seen one of those before?" "No, I haven't."

Michael Gleb
Jesus is coming back!

Michael Clement
That's what I'm saying. I was expecting any moment to hear the trumpet. I heard a pastor one time say that, you know, "scripture says that in the twinkling an eye, at the last trump, that Christ would come." And he said, "scientists have actually tried to figure out how quick the twinkling of an eye is. And it's, like, nanoseconds." You know, just instantaneous. He said, "but the sound of a trump will take a few seconds," he said, "so I got a two second message." He said, I hear a trump and I'm gonna say, you better all get saved right now, I'm going to heaven." And boom, off he goes.

Michael Gleb
And it's interesting when you think about, when we talk about this, I've always been kind of same with you as we had a lot of talk about prophecy. And some people wanted to camp on prophecy. And there was maybe this over-emphasis on it. And some people, I think, really just wanted to scare people. I really, truly, think that was what they desire to do. And the return of Christ should not scare any Christian. It shouldn't be a frightening thing. It should, matter of fact, I think it's Paul that writes and he says, you know, "comfort one another with these words." And this is a comforting thing, but you know, what are we to do? Well, it's simple. You know, I've told our church before, I said, "there's the wake up walk with the Lord." Commune with Him. Love the people that God has placed in your life; abstain from sin. That's a pretty good day in the life of a Christian. And so that's what we do. And if you can tell somebody about Jesus, I mean, that would be another important thing to do, because every single day, it's a day closer to that day.

Michael Clement
And John Walford once made the comment, and it was back in the early 60's when all these conferences were going on. He said, "isn't it sad?" He said, "if we have a prophecy conference, tons of people will come out. If we have a conference on holiness, on prayer, on evangelism," he said, "you don't get the response." And yet that's the reason for prophecy. You know, that these things should motivate us in our Christian life.

What’s New at the Cross Reference Library? A New Joel Rosenberg Book

The Libyan Diversion - The world’s most wanted terrorist is dead. Marcus Ryker recommended the drone strike himself. The intelligence was rock-solid. But what if it was wrong? Abu Nakba―the man responsible for lethal attacks in Washington, D.C., London, and Jerusalem―is finally dead. Marcus Ryker has been tasked with hunting down and destroying what’s left of the terror group Kairos. But before Ryker can mobilize his team of CIA operatives with their new assignment, a disturbing report from Libya suggests all may not be as it seems. The U.S. bombing that should have taken out Nakba’s headquarters now appears to have been a disastrous mistake―and Ryker himself may be responsible. With Kairos gearing up for a major retaliatory strike against the U.S., time is short, and terror cells may already be inside American borders. But Ryker won’t be able to stop this threat until he clears his own name, and his closest ally inside the White House can no longer help him. The Libyan diversion threatens to leave Ryker on the sidelines just when his country needs him most.

What Did Synagogue Worship And Teaching Look Like?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline Johnathan Hernandez and Gary Schick.

Gary Schick
So here's the question that came our way: "We are doing an overview of the New Testament in a Bible study. The subject of synagogue worship came up and someone asked what that involved, assuming there was teaching that took place. Who did the teaching? Was it a scribe, a Pharisee, or a member of some other Jewish religious sect?" Jonathan, what were you able to come up with on this question?

Jonathan Hernandez
Yeah, so I guess we kind of see in the New Testament that they record 10 occasions on which the ministry of Jesus took place in synagogues. The gospel records, you know, as we read through those. And it's a good, you know, good place to kind of start and think about looking back at all those occasions and what took place, what happened. But as we get into the question, you know, what is the synagogue? You know, how's it differ from the temple? You know? The temple itself, you know, only the Levites and the priests could enter into the temple. But here in the synagogue, it was more of a community center, so to speak. And so all members of the Jewish community could participate in community life within the synagogue. And so that, you know, was one of the big differences for me to look at. Some of the traditions hold that this was a place of assembly for a study of the Torah. You know, during their services, we would see the service take place on the Sabbath. And then also, I believe it was on Mondays and Wednesdays, I think it was, where the city markets were to take place. And so when all the people from outside of the town would come in to the markets, then they would spend time in the synagogue also. And there'd be times of, the same thing of teaching out of the Torah and then out of the prophets. And then also, they would have the prayers of benediction, I think that's how you say it. They would have those moments. And so as we look through this, you know, the adult males of the Jewish community could be part of the synagogue, but only males from the age of 13 and up could be elders within the synagogue. And so they would have the opportunity to be able to read out of the Torah and then read out of the prophets and also say the prayers. If we were to see that take place, I guess they would have a seat, which they would've called the seat of Moses. And I think we hear, you know, as we look back at some of these passages in scripture, we'd see where Jesus sat down after he read the, you know, read out of the Torah. And that he would take that seat, and then he would teach. And usually the teaching would take place, but it was never really, like for us, you know, we have a sermon in our Sunday services. And a sermon could take, you know, I don't know how long you guys preach, but there's some that I've seen that are 15 minutes and some that are an hour and a half, you know? And so, from my understanding is most of the time, the teachings were quick, you know, a few minutes long. And so they would read through whatever they were reading through, and then just have a few words afterwards. So that's kind of what you would see take place during these times. And so one of the things I really liked about, you know, as I kind of just dug through this, is how they really, everything in the synagogue was about relationship. It was about community, you know? The school would, you know, the school was usually within the synagogue. The community events were there. Obviously, the services were there for reading the Torah, you know, reading the law. You know, all of that stuff was there, the government things were there. And so everything was wrapped around this ideal of community. You know, and I still love that thought process, and hopefully that would, you know, for us as believers now, how do we? But the big thing that I got out of this was, how do we maintain, or how do we keep that atmosphere of community within our churches? You know, within our community here? How do we, you know, even here with us, you know, we have two kind of separate camps that we come out of in a sense, you know, in some areas. But we can continue to have community. And so, how do we have community as other churches coming together too? So, yeah.

Gary Schick
Really, really good stuff. Yeah, the words, "church," "synagogue," we think of them as places. But actually, synagogue means, "gathering," and church actually comes from the Greek word εκκλησίασμα, which means, "congregation." So it's really about people. And I think one of the questions that you kind of delved a little bit back into is, you know, the difference between synagogue and temple. Of course, throughout the Old Testament, the temple is the heart of the nation. But the synagogue, which we read about in Jesus' time, actually has its roots to the time when the nation was in exile in Babylon. And so during that time, they couldn't have temple worship. There was no sacrifice going on. In fact, there was a real risk that the Jewish faith, which was so centered in the temple worship, could be lost. And so how was this to be preserved? And it was preserved on the Sabbaths, particularly. But as you mentioned, at other times as well, in the gathering of the Jewish community for essentially the reading of the word, prayers, fellowship. Those three things: prayer, scripture and fellowship. And of course, praise of the Lord, singing would've been all involved. And as you pointed out, not only Jesus, but also Paul utilized the synagogue worship. Because the temple, once again, it's in one place, it's in Jerusalem, even once the people are back from exile. This idea that had caught on of taking the Lord's day to gather together in the synagogue, if you weren't going to the temple, became important because this is the place where little ones are trained up on how to read the word and so forth. And where the men of the community would take turns in reading and expounding upon the word, and where the educational process continued to take place. Luke 4 I think, is a great passage illustrating Jesus and his ministry in the synagogue. It says, "and he came to Nazareth where he had been brought up, and as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 'The spirit of the Lord is upon me, because he has appointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovery of sight to the blind. To set at liberty those who are oppressed, to proclaim the year of the Lord's favor.' And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, 'today, the scripture has been fulfilled in your hearing." So as you pointed out, really the reverse of today. The preacher stands up to preach while the people sit and listen. In those days, the people stood to listen while the preacher sat down to teach. And he was sitting symbolically in the seat of Moses, which is the place from which the word of the Lord had come. And so here we have Jesus, one greater than Moses, sitting down to teach. And we see that again in the Sermon on the Mount. "And he sat down and began to teach." He wasn't just, oh, sitting down casually with the guys, "and by the way, here's some thoughts," then ended up being the Sermon on the Mount. No, no, no. This is a very specific symbolic act of, "Okay, pay attention. Jesus is getting ready to teach," when he sat down. We have from the Mishnah, five actions that were performed in synagogue and probably go back to the time of Jesus. And before, apparently you needed 10 male adults to have enough of a quorum to have synagogue, worship. Women and children would've also been present, but in a different section. The men worshiped up close, and the women and the children were kind of back behind a screen. The recitation of the Shama hero is, "the Lord our God, the Lord is one." There's recitation of the fefela, which was prayer, which was done standing again. We do it so differently. We are praying, sitting down, heads bowed, hands folded. The early Christians followed the tradition. They not only stood standing, but heads uplifted and hands raised in anticipation of the Lord's return. The priestly blessing, "the Lord bless you and keep you," from Leviticus. The reading of the Torah, the law, and the reading of the prophets. Well, and then as you pointed out, basically anybody who had been to the Jewish version of confirmation, you know, had been through bar mitzvah. Had been trained in the law, was now accepted as a man in the community, even at the age of 13. Could hopefully rightly handle this, as Paul would say, the word of truth. And there are so many parables in the Christian community, because of course, the Christians just naturally followed the pattern that had begun in Judaism. And how appropriate, because we are outside, we are in exile from the heavenly temple from the place where we will meet with the Lord in all eternity. And so we have the Christian Church, it's kind of a Christian version of synagogue. A place of instruction, a place of prayer and praise, a place of fellowship. Where we continue the reading of the, you know, they read the law and the prophets, you know, we would add the gospels and the letters. And some churches are more formal about that. They actually have specific readings from every part of it. Some churches are a lot looser. I tend to read the passage I'm going to preach on and make that the focus of the day. But you know, there's no wrong answers here. There's no commandment, "and this is how you do synagogue worship." That wasn't in the Old Testament. There's not a commandment, "this is how you do Christian worship," in the New Testament. But these are the natural ways that we gather for really these three purposes: prayer and praise, hearing and expounding of the word, fellowship and mutual encouragement, and building up of one another in the Lord in Christ. So, great to spend a little time being built up with you as we've dug into the word today.