What’s New at the Cross Reference Library? Some New Karen Kingsbury Novels

Someone Like You - Maddie Baxter West is shaken to the core when she finds out everything she believed about her life was a lie. Her parents had always planned to tell her the truth about her past: that she was adopted as an embryo. But somehow the right moment never happened. Then a total stranger confronts Maddie with the truth and tells her something else that rocks her world—Maddie had a sister she never knew about. Betrayed, angry, and confused, Maddie leaves her new job and fiancé, rejects her family’s requests for forgiveness, and moves to Portland to find out who she really is. Dawson Gage’s life was destroyed when London Quinn, his best friend and the only girl he ever loved, is killed. In the hospital waiting room, London’s mother reveals that London might have had a sibling. The frozen embryo she and her husband donated decades ago. When Dawson finds Maddie and brings her to Portland, the Quinns—her biological parents—welcome her into their lives and hearts. Maddie is comforted by the Quinns’ love and intrigued by their memories of London, who was so much like her. Is this the family and the life she was really meant to have? Now it will take the love of Dawson Gage to help Maddie know who she is...and to help her find her way home.

Forgiving Paris - In Indiana, Ashley Baxter Blake and her husband are about to take an anniversary trip to Paris, but she is hesitant. More than two decades ago, she made her most grievous mistake in that same city. She has never forgiven herself for what happened there, and she still harbors secrets that she’s afraid will come to light. Just before the trip, Ashley gets a call from her niece. Jessie explains that her French boyfriend’s mother remembers working at a bakery with an American named Ashley. “Could that be you?” When Alice and Ashley meet, a flood of memories comes for both women, taking Ashley back to a reckless affair and an unexpected pregnancy and Alice to the night she nearly ended it all. Can this reunion bring healing and closure? Maybe it is finally time for Ashley to forgive herself...and Paris.

Truly, Madly, Deeply - When 18-year-old Tommy Baxter declares to his family that he wants to be a police officer after graduation, his mother, Reagan, won’t hear of it. After all, she’s still mourning the death of her own father on September 11, and she’s determined to keep her son safe from danger. But Tommy’s father, Luke, is proud of Tommy’s decision. He would make a kind and compassionate cop. Meanwhile, Tommy is in love for the first time. His sweet relationship with Annalee Miller is almost too good to be true. Tommy begins seriously thinking about the far-off day when he can ask her to marry him, but she hasn’t been feeling well. Tests reveal the unthinkable. While his girlfriend begins the fight of her life, Tommy is driven to learn more about the circumstances surrounding his birth and the grandfather he never knew. Secrets come to light that rock Tommy’s world, and he becomes determined to spend his future fighting crime and bringing peace to the streets. Or is this just his way to fight a battle he cannot win - the one facing Annalee? Blending romance and family drama, Truly, Madly, Deeply shows us that, in the shadow of great loss, the only way to live with passion is truly, madly, deeply.

The Metaphysical Search

When nothing in this world can satisfy…

Who am I?

Why am I here?

What is life all about?

“Life and the universe refuse to remain silent, and they trigger a thousand questions in us. For those with ears to hear, and for those who dare to pay attention, the universe is alive with sounds and signals to suggest that there is a wider world than we see—a world of warmth, color, and brilliance, lit by the reality of the sun and the author of it all.

Do you already “know what you see and hear,” in the sense that you have already made up your mind about what there is to be seen and heard, so that you can see and hear nothing else? Or do you “see and hear in order to know,” in the sense that you are open to the surprise of new insight and fresh perception?...This is the way of a mind and a heart that are open to a breakthrough.

Whoever has ears to hear let him hear.”

- Os Guinness “Signals of Transcendence: Listening to the Promptings of Life”

“Throughout the ages mankind has sensed that there is something deeper than physical reality. Things like the spiritual, the mental, and the emotional. These are realities that cannot be seen or sensed with the five senses, yet they are realities nonetheless.

The study of what is really real is called metaphysics. Metaphysics deals with the reality behind the reality that we see. The metaphysical explains (accounts for) the physical. As an analogy, think about your smartphone. What you see on the screen is not the whole story. There is advanced circuitry and a whole network behind that screen. That is like the metaphysical behind the physical.”

- The Think Institute

A Metaphysician’s goal is to find the reality behind the reality that we see.


Metaphysics is not the end game; its existence is not the answer. It is merely a path taken—the name of the search—to discover the ultimate reality.


If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.
— C.S. Lewis, Mere Christianity

Inventions and their Inventors

When the first hairdryer was invented by Alexandre-Ferdinand Godefroy, people didn’t walk up to the large heater and metal pipe and ask it what it was or what its purpose was. Instead, they went to its creator—Godefroy—and asked him to explain the purpose of his creation’s existence.


“Who am I?”

“Why am I here?”

“What is life all about?”

When it comes to these questions, we are the hairdryer in the equation. We did not choose to bring ourselves into existence or decide on why we should be brought into existence. So, if we want the answers to these questions, we have to ask the right being. We have to ask our creator.

What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself.
— Pascal “Pensees (10.148):1"

God draws us to seek Him. We are all born with an emptiness inside, which no other human can fill. Neither spouses nor parents nor friends can be 100% what we need 100% of the time. But God can be. Only God’s love can fill that emptiness inside.

An all-powerful, timeless being like God could have created anything he wanted to create. He could have made us like robots that would do whatever he wanted whenever he wanted, but he didn’t. Instead, he chose to give us free will (the ability to act according to one’s own discretion).

God wants to have a real relationship with us, to interact with us, to love us, and to, hopefully, have us love him back and also love each other. 

Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God.  But anyone who does not love does not know God, for God is love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. - 1 John 4:7-11 (NLT)

In order for us to be able to have a genuine relationship with God, we had to have been created with the ability to love. In order to make it possible for us to love; God had to give us the ability and option not to love—because love means nothing if it is not freely given.

When people choose not to love God and not to love each other, they often choose to be selfish and do things God doesn’t want them to do. Or things which go against his design, which we call sin. Sin hurts people and causes bad things to happen.

The good news is, even when we do bad things, God still loves us and he refuses to give up on us. God knew when he created Adam and Eve that they would mess up and choose not to show him love. Yet, he also knew that he could fix the problem if he was willing to die on the cross to pay for our sins. So, despite knowing he would have to suffer and die for us, he still chose to create us. Jesus came down to earth and died on the cross to pay for our sins and fix our relationship with God. This means, even though we mess up we can still have a relationship with God.




Now you have a choice.

-    You can choose to pay God for your sins yourself. This will mean you cannot make it into Heaven.

-    Or you can choose to admit that you cannot be good enough to get into Heaven on your own, and don’t want to pay the consequences of your sins, yourself. Then, you just need to accept the payment Jesus already made on your behalf for sin, and enjoy the free gift of a relationship with God and entry into Heaven.


Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us...overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. - Romans 8:34, 37-39 (NLT)


You can download a free printout of this information by going to our “Free Material” Page and clicking on “The Metaphysical Search”. For more information related to this topic you can also download “Metaphysics and God” tract and go to the blog post titled “Metaphysics and God”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more stuff written my Amanda Hovseth.

Why Do We Believe That Jesus Is God And The Only Way To Salvation?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline Johnathan Hernandez and Gary Schick.

Gary Schick
So great to be with you guys. Great to have you back, Ben, we were just joking before the show that we're gonna make Ben do all the heavy lifting and answer the question by himself. Hey so, last week we looked at evidence for why we believe that God exists today. We kind of wanted to follow that up with the question, "So why do we believe that Jesus is God and the only way to eternal life?" So there's our question, and I think it's a legit one. I think we kind of talked about last week how most people, even atheists, actually believe in God because they spend all their time denying him, and mad at him for not existing. "Why is the world the way it is? Must be God's fault whether He exists or not," right? So, we saw that there's actually a whole lot of evidence, including our gut reaction, that not all is right. That tells us that there's a reason to believe in God. But why Jesus? Why not many roads to God? And what makes him the unique representative of who God is? Jonathan, could you get us started on that question?

Jonathan Hernandez
Yeah. So I guess, as we dig in and look at, you know, do we believe this? You know, I look at it and I see some of these same attributes that are in Jesus that are in God. And so that's, you know, kind of my evidence, I guess, in that we're seeing this Jesus is eternal. John 1 affirms that, "in the beginning was the word, and the word was with God, and the word was God." And so we start seeing these, you know, Jesus wasn't just there when he was born, but he was there always right? He's self existent as a creator of all things. And we see this in Colossians 1:17, it tells us that Christ is before all things, and in Him, all things consist. He's everywhere present. "Where two or three are gathered in my name, I am there in their midst," Matthew 18:20. He's all knowing, you know? So we can, like, walk through these attributes of God and see that these same attributes are there within Jesus. Also, He's all powerful, He's sovereign. Like, you know, we can walk through these! Jesus is sinless. And so, like, walking through and lining these same attributes that we would describe God with, I'm seeing those same attributes in Jesus Christ. And so it's like, for me, these evidences line up and say, "okay, well, if these are the attributes of God," and, you know, God was the only one that could be everywhere all the time, right? And I know some people will say, "well, the devil's all over the place." No, no. Like, it was only God that is everywhere at all times, right? And so we're seeing that same attribute within Jesus. And so for me, that was enough evidence to start saying, "you know what? Jesus is truly God!" And, you know, I mean, there's those multiple other things that we could go through, also throughout scripture and look at those things. But those were some of the things that really helped me say, "okay, well I'm seeing these things in one part of the Trinity, and now I'm seeing them in these other parts." And so yeah, that's kind of where, you know, I hang my hat, I guess.

Ben Cline
Yeah, that's great. And, you know, there's, so much information, I think, about this topic that's out there. It's hard to kind of boil it down into just a small section, and in the amount of time that we have this morning. But one of the questions that I ran across is, you know, as far as that question, "Is Jesus, God? The question that's out there is, "did Jesus even claim to be God?" When you look through the pages of scripture, I think as Americans, maybe we tend to be this way. That we want things to be so cut and dry. We want him to be, you know, clear. And the words, you know, "I am God," are not in there. When you look through the pages of scripture, however, he did make the claim that he is God. Just because he didn't use those words that we would've expected him to use, doesn't mean that he didn't make that claim to be God. So there is that claim from Jesus. John 10:30 is one of those places it says, "I and the Father are one." And if you look at the context of that passage of scripture, he's speaking in, at least in an arena where the Jews are overhearing, the religious leaders are overhearing this take place. And just by their reaction to him, you know, that he is actually making that claim that he is God. A few verses later, you look at what the Jews said back to him. They're basically saying, "you are blaspheming, because you're claiming to be God." And in verse 33 it says, "you, a mere man, claim to be God." And so Jesus is making that claim that he is God. And then in John 8:58, is another example, "Jesus says, "I tell you the truth, before Abraham was born, I am." And again, he's not saying, "I am God," in the way that us Americans might want him to say, "I am God," but he is saying, "I am God," by just using those two words, I am. And really, what he is referencing is all the way back to the Book of Exodus, is chapter 3:14, where God revealed Himself as the I am. And really, what that means is that He is the self existent one. So there can't be, you know, two self existent ones who don't need to have reliance on anything else. So, you know, Jesus is definitely making that claim that he is God, and then his disciples also make that claim. Jonathan, you mentioned this: as the Apostle John wrote his book, he started off chapter one in that way. You know, even down into verse 14, he says that God came and dwelled among us. You know, these are evidences from the scriptures and from Jesus' followers, that he did make that claim to be God, that He is God. Thomas is another one. We give him the name, Doubting Thomas, because of the way that he, you know, acted in the end toward Christ. But as Jesus came back and revealed himself, you know, as the risen savior to Thomas in John 20:28, Thomas saw that evidence, right? The evidence with the nail prints in his hand and the hole in his side. And he bowed down and worshiped him, and he said, "my Lord and my God." And the interesting thing about that is that Jesus didn't correct him. Jesus didn't tell him, "no, you don't need to call me that." Jesus accepted that worship as God. And so, there's just so much evidence, and this is all biblical evidence, of course, but this is all, you know, evidence that Jesus is God. And then, you know, we talk about the second part of that question. Is he the only way to eternal a life? Well, the provision of salvation itself is evidence that Jesus is God. You know, I might let you get into this, Gary, if that's the direction that you're heading on answering that second question. But, you know, the salvation that we need because we're sinners, the Bible talks about the fact that we are sinners because we miss the target. We miss the mark when it comes to living according to God's law, according to His righteousness. And so we are sinners, and that sin means that we cannot be in God's presence. There's that separation that has been made because, you know, we're not righteous in and of ourselves. We can't be in God's presence. And now we look to what Jesus Christ provided, you know, with his sacrifice on the cross. And you have to understand that it is only God who could make that provision of salvation for this situation that we're in, you know? To fix that relationship that's broken. And so there's some evidences for, you know, why I believe that Jesus is God.

Gary Schick
And I think it's really interesting, you know, we're kind of looking at this as believers looking at the scripture and saying, you know, as Jonathan pointed out, here's Jesus doing the things that God does, and showing those attributes. And, you know, I think it's really interesting in terms of the claim...let's think about where Jesus was. He was in Israel, he was among the people who were monotheists. They believed in one God. They didn't believe in, you know, all the gods of the pantheon, that the gods had come down to earth like the Greeks did. And so Jesus, in order to get that across, would have to reveal it in a certain way. Not only so that it would click, but that it would be believable. And I think for any of our listeners who maybe aren't Christians or are believers but you kind of, you know, "we have questions, we have doubts." I think this is a helpful question to ask. And so as I was kind of looking at it, you know, is Jesus, God? Well, what would we expect if he was God? And number one, I think we've all kind of addressed it, he would in some way claim to be. We do see evidence of this in, really all four gospels. For example, Matthew 11:27, Jesus says, "all things have been handed over to me by my father, and no one knows the son except the Father. And no one knows the Father except the son, and anyone to whom the son chooses to reveal him." So he is identifying with the Father in a very unique relationship that says, "you know what? You can't know the Father. I mean, only I know the Father and whoever I reveal Him." That's quite a God claim there. Or Mark 2:5-7 and in Luke 5:17,26 both tell the same story of how some men brought to him a paralyzed man carried by four of them. They dug a hole through the roof, pretty dramatic, to get through the crowd. Lowered him down through the roof, and before Jesus heals this man it says, "when he saw their faith, he said to the paralytic, 'son, your sins are forgiven.' Now, the scribes who were there immediately saw what that meant. They said in their hearts, 'why does this man speak like that? He is blaspheming! Who can forgive sins, but God alone?" Jesus, first of all, reads their minds. He knows what they're thinking. Well, you might say anybody might know what they're thinking at that point, but he asked this interesting question, "well, which is easier? To forgive sins, or to say, 'rise and walk?" He has just said, "I forgive your sins," a God claim. And then he says, "now, rise and walk," which shows there's something behind that claim. And then, as Ben, as you pointed out, there's so many statements in John's gospel. Again, going back to what you mentioned there, where Jesus said, "I solemnly declare it before Abraham came to be, I am." So two things there: as you pointed out, he's identifying himself with the God of Exodus 3:14, where God replied, "I am who I am." But also he's saying, "and before Abraham was, I am." Well, the Jews are looking at him and saying, "Hey, you're what, 30 years old? How is it that you were alive and well before Abraham?" So they were catching it. Again, you pointed out John 10:30, "I and the Father are one." John 14:9, "whoever has seen me, has seen the Father." And then there's these many clear statements about himself that are basically God's statements. Jesus said, "I am the bread of life," John 6:35. "I am the light of the world," John 8:12. "I am the gate," John 10:9. "I am the good shepherd," John 10:11,14. "I am the resurrection and the life," John 11:25. "I am the way, the truth and the life," John 14:6. And, "I am the vine; the life giving one," John 15:1,5. So, does that prove Jesus was God? Just because, in so many words he said, "I am God," no. But if he's God, we would expect him to be making those claims. And then you kind of ask the questions that C.S. Lewis asked, "well, is he saying this because he's off balance in some way?" Everybody around him saw that Jesus was very sane. And as we read the scriptures, he comes across as very balanced, very sane. Was he some kind of a significant liar, you know? Just kind of a pathological liar? Well, there again, that's not how Jesus comes across. So he is either Lord, lunatic, or a liar. Is he telling the truth or not? But again, we don't have to stay with what he says. There's also the evidence of the miracles. And it's interesting. Even his most arch-enemies, none of them doubt that he does miracles. And so Jesus himself said in John 10:37, 38, "if I am not doing the works of my father, then don't believe me. But if I do them, even though you do not believe me because of the works, so that you may no and understand that the father is in me and I am in the Father." John 14:11, "believe me, that I am in the Father and the Father is in me. Or else believe on account of the works that I do." So Jesus said, "look, if you don't believe my words, look at what I've done." And of course, we can look back now, 2000 years later, and we can compare the two sides of the Bible. You have the Old Testament, where there's many prophecies of the Messiah, and the New Testament where Jesus fulfills them. In fact, as I kind of did a little research into this, conservatively speaking, Jesus fulfilled at least 300 Old Testament prophecies of who the Messiah would be and what he would do. Now, I did a little more research. And what do you expect the odds would be that Jesus would not fulfill 300, but maybe say eight prophecies? He probably said, "well, that probably wouldn't be too hard." Actually, the chances that Jesus would fulfill just 8 Old Testament prophecies is 1 in 10 to the 17th power. So, you wanna know how big a number that is? That is one out of, and then you put a one with 17 zeros after it. I don't even know how you say a number like that! You know, what is that? A gazillion? Or a Google? It's huge! One into something with 17 zeros after it, are the chances of just fulfilling eight. And Jesus fulfilled conservatively, something over 300. And then of course, there is the final detail, the thing that brought Thomas to his knees, saying, "my Lord and my God." The resurrection. You know, the 11 remaining disciples, we know Judas committed suicide after he betrayed Jesus. But the other 11, they all went to their deaths, rather than deny that Jesus---they saw him alive, risen from the dead. In fact, the Apostle Paul tells us that on one occasion, more than 500 people saw him alive. And when Paul was writing that, most of them were still alive, and they could be verified with, they could be talked to. So is Jesus God? He makes the claim. He did the works that showed he was God. He triumphed over death. You know, there have been other great leaders, thinkers, religious people. These people, they were honest enough not to make such a claim. Buddha never claimed to be God. Mohammed never claimed to be God. Buddhists talked about enlightenment. Muhammad talked about being a prophet. Jesus is the only one who says, "and by the way, I am He." And so, you know, we come back to it. Was He the Lord? Was he out of his mind? The least trustworthy of all the religious leaders that have ever existed? Or was He exactly who He was saying He was? He only makes that claim, and he's the only one also who promises us heaven. The others basically said, "well, here's what I think. Here's what I have found. Here's what I'm trying to do." But none of them had been to the other side. Jesus alone says, "I've come from the other side and I've come to bring you to where I am." So some powerful statements and some very powerful evidence that not only can he make such a claim, but that he's done what is necessary to bring us home, friends. After looking at it, I have to be honest. Presented with the facts about Jesus, for me, it takes more faith not to believe that Jesus is the Christ than to believe that he is. And that's pretty powerful stuff. What an awesome savior!

What’s New at the Cross Reference Library? A New Lauraine Snelling Series

The Seeds of Change - Larkspur Nielsen is ready for a change. Her parents have passed on, and her older brother is successfully running the family business. She bristles at the small-mindedness that permeates life in her small Ohio community, and she sees little chance of a satisfying future there. She has a little money saved, and after turning the tables on a crooked gambler who had fleeced several locals, including her younger brother, she can stake a new start for herself and her three sisters. As the gambler's threats of revenge echo in her ears, she and her sisters head to Independence, Missouri, to join a wagon train bound for Oregon. Knowing that four women traveling together will draw unwanted attention, Larkspur dons a disguise, passing herself off as "Clark" Nielsen, accompanying his three sisters. But maintaining the ruse is more difficult than Larkspur imagined, as is protecting her headstrong, starry-eyed sisters from difficult circumstances and eligible young men. Will reaching their goal prove too much for them? 

A Time to Bloom - Delphinium Nielsen and her sisters have accomplished much in the past year, traveling west and settling in Nebraska. They are on their way to building a garden in dedication to their mother and working against the forces of nature to make their farm thrive. However, none of that can mask their concern that they are quickly running out of money. Del's work teaching in their booming town offers hope, not only to support her sisters financially, but also to better her students' lives. Not all of the town sees it that way, though, with the rebuilding of the schoolhouse continually neglected and her brightest student's father demanding he work the farm instead of attend class.When their brother Anders arrives with his war-wounded and heartbroken friend RJ, Anders sees the strength of the sisters' idea to start a boardinghouse and decides to invest in it. Del finds RJ barely polite and wants nothing to do with him. But despite Del and her sisters' best-laid plans, the future--and RJ--might surprise them all.

Fields of Bounty -Lilac Nielsen's dream has come true: handsome young Reverend Ethan Pritchard has finally noticed her. Yet she must balance this new courtship with the pursuit of another dream--the publication of her artwork in a New York paper. She has secretly been submitting a series of drawings under a pen name, and if anyone traces the drawings back to her and finds out where Lilac and her sisters settled, the entire Nielsen family could be in danger. As their family farm expands and Lilac's relationship with the reverend grows, it's a time of new beginnings. But when a family crisis back in Ohio shakes the Nielsen sisters, can they continue to build the new life they've begun in Nebraska? And will Lilac be prepared for what God has in store for her future? 

The Bible Is Spiritually Discerned - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Mike Clement, David Clement, and Michael Gleb.

Michael Clement
We've decided that we're gonna continue on with what we were already doing, which was talking about the fundamentals of the faith. And the first one is the Bible, as the word of God. And what we've already talked about is inspiration in being inherent, in being preserved, and in being authoritative; which means it's not optional. They're called the 10 Commandments, not the 10 suggestions. And this is what God's word is. What he uses to judge cultures, to judge individuals. And so here we have it in front of us today. Another thing that we wanted to point out is that the Bible is spiritually discerned. I wanna read from 1 Corinthians 2:14. It says, "but the natural man," that's talking about somebody that's unsaved. Somebody that doesn't know Christ as their Savior. Somebody that doesn't have the Holy Spirit living in them. It says, "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him. Neither can he know them, because they're spiritually discerned." There is an aspect of God's word that cannot be understood by somebody who doesn't know Christ as their Savior. Now, they may know what the words mean, they may be able to put it down. They may be able to repeat it. But that inward knowledge and understanding is something that only comes through the Holy Spirit. And the good news is that every person who's come to know Christ as their Savior, the Bible tells us, is "indwelleth with the Holy Spirit." Jesus said, "when the Holy Spirit would come, he would guide us into all truth." And that he would also remind us of the things that he spoke of. So the Bible is spiritually discerned. And another thing that we said is that the Bible is culturally independent. Now, we have a film by a missionary by the name of Otto Coning who said he went to this people group that was in Dutch New Guinea. And it takes a long while for a missionary to be able to, uh, get through. Oh, no! I'm thinking of another person. Ouch. Peace Child, the fellow who wrote the book, Peace Child. He went to this people group, took him a long while for him to get the language down. And once he got the language down, then he began to communicate the message of the gospel. And when he told them how Judas betrayed Jesus with a kiss, the people began to laugh, because they honored and worshiped treachery. So when they first heard the story of Jesus, they thought Judas was the hero. But it was because their culture was so twisted. That, uh, in their culture wrong was right and right was wrong. And the Bible actually has a verse that talks about that, that says, "woe unto those that call wrong right, and right wrong." But the Bible stands outside of a culture and passes judgment on it. And that's God's perspective. Just because you were told something was right that doesn't necessarily mean that it's right. If we want to know universally what's right or what's wrong, then we can go to the word of God. So it stands outside of the culture, and it stands in judgment over a culture. And then, another thing that we point out is that the Bible needs to be understood, literally. Now, I'm trying to remember the exact phrase. "It's the literal, grammatical, historical, interpretation of scripture." There are things that have certain meaning in a certain time in history, and they're used of something in a historical context. And then there are figures of speech. A hyperbole is an overexaggerated statement to make a point. And there are other figures of speech that you find in the Bible. But there're obvious. I mean, that it can be, it's to be understood. It can be understood through those things. And so when we come to the Bible, we need to recognize, "Yeah, there are historical context. There is literary, grammatical uses." But it needs to be understood literally. Otherwise, it doesn't mean anything. I kind of, I have a problem with when somebody says, "well, this doesn't mean that. It means something else." Well, okay. What does it mean? And they'll offer an opinion, and you ask, "well, how do you know that?" And it comes down to, "that's what I wanted to mean."

David Clement
Well, one of the things that's interesting, you know, along those lines, is the kind of debate we see in Christianity today about the Old Testament, you know. Where we're living in the New Testament age. And so the Old Testament doesn't really apply to us, but we don't really have to look at it. The interesting thing is, if you look at the words of Jesus, a lot of them are from the Old Testament. First of all, he was quoting the Old Testament.

Michael Gleb
So did Paul. Massively.

David Clement
Yeah, and someone once told me, and I haven't necessarily taken the time to look it up, but someone once told me that for every New Testament truth and every New Testament doctrine, there's an Old Testament example. And I haven't, like I said, I haven't taken the time to look it all up.

Michael Gleb
But I'm sure that's the case.

David Clement
I've seen several fo them myself. And if you look at the Old Testament, the way that God dealt with the children of Israel is how He's dealing with the individuals in the church today. And so you see how God would lead them through, you'd see how God would discipline them as a nation from time to time. A lot of times you can see a direct, polar, or parallel to believers today. And so, just not saying that it's a picture necessarily, but it's again, how God has written these things down for them at that time. You know, there are some things that, again, you know, talking about crossing the Red Sea, I'm not sure I need to know about, necessarily that aspect, because I don't cross the Red Sea literally. But there is a spiritual application there. Which is our trust in the Lord. There are some historical things, but again, it does apply to us to date even the Old Testament.

Michael Clement
Okay, good deal. And your view of the Bible is critical to everything else. Because everything else is what the Bible teaches us about. You know, we're gonna talk about the trinity. Well, how do we know that there's a trinity? Because the Bible says so! Now there is, I think there is validity in saying, what has Christianity taught for 2,000 years? But let's face it, the church's denominations, organizations, individuals, schools at times, they stray. They start going off. And when you find great movements of God that are oftentimes called revivals, great movements of God amongst His people, one of the things that happens is people come back to the Bible. They get their lives straightened back up based on what the Bible has to say.

Michael Gleb
That's exactly what a revival is. There's been a lot talk of revival, even in the news these days. But if it doesn't begin with agreeing with God and agreeing according to His word, I hate to say it, but it's truly not revival. I mean, let's just be honest. It has to be based in the word of God. Unlike this culturally independent thing here. And it's a sad thing where I believe that Satan has got a lot of people convinced that there are, you know, this somehow is an American religion. Or this somehow is a white man's religion, and it's just not the case. This is a word of God for mankind. This is His word to mankind. It's a sad, sad thing. But it rises above anything that I would put onto my own identity. It rises above that. And like you said, this is where we can find truth. As I was growing up, there was two things from a Christian education that I remember very importantly was that, "what is culture?" Culture is a way of life of a group of people. That's why one of the first things I learned. The second thing I learned was, "well, what's the most important part of culture? Is how that culture relates to God. Some cultures don't relate to God. Some people have decided to remove Him from their thinking, as we see in Romans one. How they relate to God; the most important part of any culture. And so, anyway. If that helps at all.

Michael Clement
And you see how God's word, the gospel of God's word, improves any group, any people. When was the last time you saw a hospital that was built by a group of atheists or named for a famous atheist? You know, I don't think there's a Madeline Marie O'Hare hospital anywhere. Oftentimes, what secular thinking people do is, "well, let's preserve that culture." You know, "we don't want to destroy that culture." Yeah, you let them eat one another still, and you let them do all these horrific things. Wherever the Bible has gone, wherever the gospel has gone: it's brought healthcare, it's brought education, it's brought law, it's brought a decent way of living. We had a guy in our church years ago, and we were in Sunday school. I don't remember exactly what it was we were talking about, but he had said something I wrote down on a piece of paper. I still have it on my desk somewhere. And he said, "Every person wants to be treated the way the Bible commands us to treat one another." I was like, "Wow! Yeah, that is so true." You know, that is so true. Everybody wants to be treated important. Everybody wants to be treated decently. Everybody wants to be treated honestly, and with respect and so forth. And those concepts may be found other places, but it's pretty rare. Where it's indoctrinated right into the gospel message.

Michael Gleb
I was listening to one of our missionaries' letters the other night, and William Carey had gone to India. And one of the practices of that was when a husband died, a wife would have to be burned alive on top of her husband's corpse as they floated it down the river. That was the culture. And William Carey came in and changed that. How did he change it? Through the word of God. Not because he was a silver tongue dude, you know? He changed it through the word of God.

Michael Clement
And so, what you find today is all around the world in different cultures. There's Christianity, some places where it's not found yet. We're trying to get it there. But in Asian culture, in European, in South America, on every continent, their churches sometimes look a little different. I mean, it's related to their culture, but it's not dominated by their culture. And, you know, where does it come from? Comes from the word of God. And so, it's so imperative. And that's why with some groups, when people start fooling around with the word of God gets my hackles up. I don't like that, you know? That's not what the word of God says, or what the word of God means.

Michael Gleb
And that goes to the point that you began with; spiritually discerned.

Michael Clement
Spiritually discerned.

Michael Gleb
How do we know, you know? Is because, if you're a child of God, you have the spirit of God. And then you have the word of God, and the spirit of God's gonna lead you into the truth of the Word of God. And that radar starts to scope a little bit when somebody starts to twist scripture. "Wait a minute, that's not what that," yeah.

Michael Clement
Yeah, and that's why it's important for us to know God's word, individually, know God's word. Many years ago, my wife and I were working in a church and a lot of people in the church were very ignorant of God's word. And at Sunday School, the kids didn't know the Bible. The teachers didn't know the Bible. There just was a real lack of knowledge of the Bible. And one of the older ladies in the church told me that many years ago, the church had had a series of pastors that truly believed the Bible, and they were encouraged to be in their Bibles. But then they got a pastor that came, and on one Sunday he said, "you know, you people are bringing your Bibles back and forth from church and home and you're gonna wear them out." He said, "leave your Bible at home. We've got Bibles in the pew, and I'll tell you what the Bible says." And she saw that as the beginning of the decline of their church spiritually. And it makes a lot of sense. Anyway, she's got a lot of wisdom.

Metaphysics and God

Metaphysics deals with the reality behind the reality that we see.

The Metaphysician asks:

“What is true always and everywhere, regardless of time or place?”

“How is this truth related to the particular truths of determinate (having exact and discernible limits or form) times and places?”


Here’s a summary of ‘The Metaphysical Argument’, from Duns Scotus, the influential Medieval Christian theologian, combined with the ‘The First-Cause Argument’, explained by Josh McDowell’s Ministry at josh.org.

_________________________________________

1.   It is possible that something can be produced.

2.   It had to have been produced by itself, by nothing, or by another being.


3.   It can’t be produced by nothing, because nothing causes nothing.

4.   It can’t be produced by itself, because an effect never causes itself.

5.   Therefore, it had to be produced by another, which we will call: ‘A’.

6.   If ‘A’ is the first to ever exist then we have reached the conclusion.


7. If ‘A’ is not the first to ever exist, then we return to 2).

8. From 3) and 4), we find another producer which we will call- ‘B’.


9. Either:

this cycle repeats for infinity

|or|

we eventually come to the first thing to ever exist--the ultimate producer who never had to be produced.


10.  An infinite series is not possible because it is ‘Infinite Regress’. It breaks the laws of thermodynamics and entropy. Which states: in a closed system, matter cannot sustain itself infinitely because eventually physical matter will be converted into heat and various forms of energy until no matter is left. Something has to be creating and adding new matter to the system.


11.    Therefore, the ultimate, first to exist producer does exist. 


12.  If this producer is the first of everything to exist, it has to be the origin of time, space, and matter. It could not be subject to natural law, or that would imply that it needed time, space, and matter to exist. Which means it is timeless, spaceless, and immaterial.


13. This unproduced producer is God.

He is prime reality, himself.


You can download a free printout of this information by going to our “Free Material” Page and clicking on “Metaphysics and God”. For more information on the topic of Metaphysics you can also read, “The Metaphysical Search” blog post and utilize a free printout of “The Metaphysical Search”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more stuff written my Amanda Hovseth.

What's New in the Cross Reference Library? Novels That Tell of Life and its Mysteries!

More Than We Remember - One night changes everything for three women. When Addison Killbourn's husband is involved in a car accident that leaves a woman dead, her perfectly constructed life crumbles apart. With her husband's memory of that night gone and the revelation of a potentially life-altering secret, Addison has to reevaluate all she thought she knew. Emilia Cruz is a deputy bearing a heavy burden far beyond the weight of her job. Her husband is no longer the man she married, and Emilia's determined to prevent others from facing the same hardship. When she's called to the scene of an accident pointing to everything she's fighting against, she's determined to see justice for those wronged. Brianne Demanno is hiding from reality. She was thriving as a counselor, but when tragedy struck a beloved client, she lost faith in herself and her purpose. When her neighbors, the Killbourns, are thrown into crisis, Brianne's solitary life is disrupted and she finds herself needed in a way she hasn't been in a while. As the lives of these women intersect, they can no longer dwell in the memory of who they've been. Can they rise from the wreck of the worst moments of their lives to become who they were meant to be?

By Way of the Moonlight - For as long as she can remember, Allie Massey, a gifted physical therapist, has dreamed of making her grandparents' ten-acre estate into a trauma recovery center using equine therapy--a dream her grandmother, Nana Dale, embraced wholeheartedly. But when her grandmother's will is read, Allie is shocked to learn the property has been sold to a developer. Decades earlier, headstrong Dale Butler's driving passion is to bring home the prized filly her family lost to the Great Depression, but with World War II looming, she's called upon in ways she never could have imagined. And while her world expands to include new friends and new love, tragedy strikes close to home one fateful night during the Battle of the Atlantic, changing her life forever. As Nana Dale's past comes to light in Allie's search for answers, Dale's courage and persistence may be just what Allie needs to carry on her grandmother's legacy and keep her own dreams alive.

At Lighthouse Point - Blaine Grayson returns to Three Sisters Island with a grand plan--to take Camp Kicking Moose to the next level. Her dream starts to unravel when she discovers Moose Manor's kitchen has been badly remodeled by her sister, Cam, who doesn't know how to cook. Added to that blow is the cold shoulder given by her best friend, Artie Lotosky, now a doctor to the unbridged Maine islands. As old wounds are opened, Blaine starts to wonder if she made a mistake by coming home. Little by little, she must let go of one dream to discover a new one, opening her heart to a purpose and a future she had never imagined. Bestselling author Suzanne Woods Fisher invites you back to the coast of Maine for a story that reminds you to release what doesn't matter and cling to what does: faith, family, and friendships.

How Do The Different Accounts Of The Resurection Fit Together?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline, Johnathan Hernandez and Gary Schick.

Gary Schick
So, the question, and this is the fourth week that we're dealing with this question. "Hey guys, as we approach Resurrection Sunday, which is just a couple days away now, would you talk about the different accounts of the resurrection and how they fit together?" So we began this series with the gospel of Mark, and kind of an introduction of the whole series. And really, Mark is a good base to start from, cause we believe it's most likely the first gospel that was written. Then we branched out into Matthew and Luke. And so today, fitting John in with the rest is kind of our topic. Jonathan, would you get us started as we think about the gospel of John's resurrection account?

Jonathan Hernandez
Yeah. We open up in John chapter 20, and we would run through verses 1 through 18. And at the beginning it talks about Mary, "the first day of the week, Mary Magdalene came to the tomb early while it was still dark and saw that the stone had been taken away from the tomb." And as I think about that, you know, Jesus could've came out of that tomb without moving the stone, right? Like, He could've easily just been on the other side. And so, you know, thinking about that, why was the stone itself moved? It wasn't for, you know, like, it wasn't for him, right? He didn't have to have it moved for him to exit the tomb. It was for, you know, Mary Magdalene when she gets to the tomb. It was for, you know, the disciples when they get to the tomb. It was for us to see that, you know, I was able to peer into that tomb and see that he was gone, right? We know that Simon Peter, and the one whom Jesus loved, which we would say was John, right? And I always teased people saying, "yeah, Jesus loved me, you know, since my name is John!" And we know that in this story, Simon Peter and John, in a sense, raced to the tomb. And we find out in this gospel that John must have been faster or a track star and made it to the tomb first. And so another thing, I always tease my brother, his name is Peter, and my name is John. So I always tell him, "I'm a lot faster than you, but you're a little braver than me." You know, as we see this story, John made it there first, but he didn't look in first. As Simon Peter got there, he was the one that peered into the tomb. And, you know, I wonder, why was this, you know? We can always think, you know, think into scripture a little bit further, I guess. And, you know, Peter was always the one that spoke first, or I guess in a sense, a little braver. Obviously, during the rooster crowing he had a moment of not being brave, you know? But here, Peter looks into the tomb and he sees, you know, obviously Jesus isn't there, right? Like, the body's not where it was placed. And so, you know, these are some of the things I enjoy as I read through this. Just seeing, you know, Peter was willing to, even though he had that moment back then, you know, "I'm gonna peer in. I'm gonna see for myself what's taken place." And I encourage each of our listeners, you know, see for yourself who Jesus is. See for yourself. Like, get into those scriptures and start reading and digging in and doing those deep dives into the scriptures and seeing for yourself who Christ is. You'll always come back with joy and, you know, it'll be exciting for you. We see that when they go back and tell the other disciples about what they seen, and you know, we see that some of them had some moments of doubt, right? Thomas doubted, "Okay, is it really, you know, our savior? You know, our leader left us and he died, right?" And so we see these men or disciples, even the women that were there, where they were at, you know, how would we be in those places, right? Would we have been like Thomas and doubt what was taking place? I mean, as an early, early believer, I doubted a lot of things. Like, "Gosh, is this, is the Bible true?" Right? "Is this resurrection true?" Like, you know, there's a lot of things that I doubted early on. And as we dig into scriptures and we start learning who Christ is, we can see the truth, and we can see that the Bible is reliable. And I think that's what we see here. You know, Jesus had shown himself, not just to Mary and that's it. He showed himself to multiple people over a certain period of time. And, you know, that's what we would've seen back then. That they needed more than just one eyewitness to have something to be true. You know? And so he showed himself to multiple people to show, "Hey, what I said before and what I'm doing now, there's truth to this."

Ben Cline
Yeah, that's so good. And we, you know, come to the book of John and it's the last of the four in our canon of scripture as far as the order that they're placed in our Bibles. You know, the gospels are there. And we wanna read through each of those accounts, you know, pick up the things that are unique about each of those accounts and see how all of those things fit together. And when you're looking at the book of John, it's so interesting because this is John's record from his perspective of, you know, all these events that took place. And as you're reading through, it seems to be a story that is a lot about Mary Magdalene's experience. And I just thought that that was so interesting. There's some things that are unique in this record. You know, Mary Magdalene goes early in the morning, at the beginning of the day to the tomb. And in the other accounts, you see that there's other women who went there with her while, you know, this is her account. She goes there, she sees that the stone has already been rolled away, and she leaves. She goes and she finds the other disciples that were living nearby. The ones who had actually stuck around, that would be Peter and John. And she tells them the stone has rolled away. And the report that she gives to them is, you know, it would've been startling news to see that the stone had been rolled away. And her fear was that somebody had taken Jesus' body. And that's what she went back and reported to Peter and John. And so you can understand, you know, as they were racing toward the tomb, you can understand the urgency behind that, right? And you can understand why they wanted to get there as quickly as they possibly could. And so she went back with them and, you know, after they went and they both eventually ended up looking inside of the tomb and seeing the linen wrappings that were sitting where Jesus used to be, where his body used to be. She stayed there and she was weeping outside of the tomb. And she ended up looking into the tomb and saw the two angels there. They asked her a question actually that would get, you know, asked of her again in just a minute, uh, but by a different person. They asked her, "why are you here? Who are you looking for?" And she explains to them again, the same thing that she reported to Peter and John. That she was afraid that somebody had come and taken her Lord. She was chosen. Mary Magdalene was chosen, to be, well I guess, I don't know if she's the only one, but she's one of the few who got to see Jesus that early. You know, Jesus came, she turns around, and Jesus came and met her at the tomb. And, you know, he was talking to her as well, and she didn't even recognize him at first. And I just love what Jesus did there, because he knows what's going on in this woman's heart. He knows how distraught she is. And he knows the concerns that she has about Jesus' body. And so he's telling her all of these things and having this discussion with her. And then he says her name, he says, "Mary," and then suddenly she recognizes him and calls him "Rabbi," which is His teacher. And she just thought that he was a gardener, at first, who was tending to the, you know, I guess you could call it landscaping or whatever, around the tombs. But you know, he was standing there in front of her. And, you know, there's just this very uniqu record in John about all these things that Mary Magdalene experienced. And I love what Jesus does here, because he doesn't just let her stay in that state. He doesn't just let her, you know, stand idle. He gives her this first command that she's hearing from him, and that is, "go and tell the others." And I think that that's an important lesson for all of us, that we need to go, we need to take this message out into the world, that Jesus is risen. And that's why I look so forward to Easter each and every year, is to be able to do that.

Gary Schick
Good stuff! And this really concludes this series for us. So as we kind of draw it together, it's probably good to just step back for a second and just realize the four gospels are kind of like the four ends of the compass. You know, they are looking at the life of Jesus from four different perspectives. But that said, the first three that we've looked at, Matthew, Mark, and Luke are what are called the Synoptics. And they basically kind of use the same framework, and just kind of branch out in different directions. We believe Mark is telling us the eyewitness account as Peter remembers it. And there's so much in Mark that just, is very eyewitness. Even though Mark himself probably wasn't the guy who was standing there talking about; for example, the feeding of the 5,000. They sat down on the green grass or, uh, talking about how Jesus felt on certain occasions, just very up close in that way. But just quick snapshots. Peter, just even in this account of running through the tomb, you just know he's an abrupt guy who charges in. And so that's how he would've told the stories. Matthew as a former tax collector and one who's really got a heart for the Jewish community, just very meticulously lays out how Jesus fulfills, fulfills, fulfills. And Luke, who is not an eyewitness at all, he was actually the one Gentile to come back and to research everything and say, "and you know what? These things I've researched so that you may know." And he's talked so much about Jesus, especially as he relates to, they all do, but in a special way, Luke kind of zeroes in on the downtrodden and the way that Jesus lifts people up. But what is so magnificent about John, is he just starts from a different place. In fact, in John 20, he says, "Now, Jesus did many other signs in the presence of the disciples not written it in this book." And John made no attempt to follow the outline previously prepared. He made it his goal to really tell some things that hadn't been told. And where Mark is kind of like, an old fashioned photo album, does anybody remember those? I think today we call it Facebook, where you just see individual snapshots. Luke and John could be, and actually Luke has been by the Jesus film made into a full-length movie. I think actually, at this point, all the gospels maybe have, but John has been described to me as a beautiful, like a Rembrandt painting. Just up close, the detail is just, it's like the, the paint is still wet, and you have these up close moments. And so, where John is telling us the same resurrection account as the others have told, as has been pointed out, he really brings us close. Rather than talking about the women, he talks about one woman at the tomb. Rather than focusing very much on Jesus' appearance to the disciples, he tells the story of one disciple; Thomas. And then, rather than zeroing in on kind of the whole group of them as they go up on the mountains to receive the great commission, he zeroes in on that one restoration and commissioning of Peter. So, you know, all of it's true accounts, all of it happened. But John tells the story in a way, as you pointed out, as you guys both pointed out, that focuses on individual experiences of that. And his purpose, as we see in John 20 is, "but these are written that you may believe that Jesus is the Christ, the Son of God. And that by believing, you may have life in His name." And I think, one of the powerful things about John is, is it tells these individual stories and the book is full of them. You know, there's Nicodemus, there's the woman caught in adultery, there's the man born blind. Really, it tells us extensively their stories, even the coming of the first disciples as they kind of went and found Jesus. "Well, where are you staying?" "Well come and see." You know, these up close personal accounts. But John is ultimately inviting us to have our own personal encounter with Jesus. And friends, I know I speak for the brothers in Christ with me today. That is what we are longing for, for you. You know, Easter's a great time. It's hopefully, we're about to see the full flowering of spring; looks like some warmth in the week ahead here. So that's a beautiful time of year. There's a lot to celebrate in terms of the story of Easter. Whether we're talking about the passion of the Christ, what he endured as he died for our sins, the songs of Resurrection Morning, "Christ The Lord Has Risen Today. The fellowship time, the Breakfast at church, the time around the table at home. But ultimately friends, it's gotta be more than celebrations and chocolate rabbits and great movies. It's got to be your personal encounter with the risen Christ. And once you've experienced that, it just changes it forever. It's not just a day in the calendar, it's not just some time off of work. It's not just some special celebration and some good music or some whatever. It becomes a time of personal worship. Whether that starts for you at sunrise, or a little bit later in the day. Where does your personal encounter with Jesus come? And I just wish that for you today, good Friday, as we think about what he endured on the cross for us.

What's New in the Cross Reference Library? A New Tracie Peterson Series!

Destined For You - Gloriana Womack’s family is much smaller since scarlet fever killed her mother and two of her siblings. She’s dedicated her modest life in Duluth, Minnesota, to holding the remains of her fractured family together, caring for her father and younger brother. But it is hard not to be overrun by worry when her father is often gone on long fishing trips, their livelihood coming from the waters of the temperamental and sometimes deadly Lake Superior. Luke Carson has come to Duluth to help shepherd the arrival of the railroad to the city’s port, and he’s eager to be reunited with his brother and sister-in-law, who recently moved there and are expecting their first child. Competition for the railroad is fierce, with the neighboring city of Superior, Wisconsin, fighting for the tracks to come through their town instead. But the real danger lies in a man who has followed Luke across the country with revenge on his mind. When tragedy brings Gloriana and Luke together, they help each other through grief and soon find their lives inextricably linked. If they survive the trials ahead, could it be possible they’ve been destined for each other all along? 

Forever My Own - Kirstin Hallberg thrives on setting things right, eagerly accepting the challenge to cross an ocean to care for her elderly grandmother. She arrives in Duluth, Minnesota, to find the city intent on rising to greatness as it builds a canal to provide access to Lake Superior. But she also discovers a grandmother still full of life and secrets—secrets from the past that have the power to change her family forever and threaten the tranquility of their future. Ilian Farstad has troubles of his own when a logging accident renders him bedbound. Estranged from his father, Ilian is grateful when his father’s neighbor and her newly arrived granddaughter offer to care for him. His friendship with Kirstin’s family gives him the opportunity to get closer to her, but does he dare take a chance with his heart after watching how love failed his parents? With no clear way forward, can love survive and the past be forgiven? 

Waiting On Love - Crisscrossing the Great Lakes onboard her father’s freighter ship, the Mary Elise, Elise Wright has grown up cooking and caring for the crew. It is a life she loves. Unlike her estranged sister, Elise has turned down numerous opportunities for a “respectable life” with their wealthy relatives. And now, because of promises she made to her dying mother, she’s bound to the ship and her deeply grieving father more than ever. Nick Clark is grateful to be hired on as Mary Elise’s first mate as he works to overcome his own guilt and other’s censure for a fatal decision he made captaining another ship. He feels protective of the Wrights and their generous natures, especially when a rough new sailor seems intent on causing serious trouble. As the sailor’s misdeeds grow, tragedy swells up from another corner. Left to pick up the pieces of the commitments they’ve made to themselves and to each other, Nick and Elise will have to rely on their faith to see them through.

If God Knows That Some People Will Go To Hell Why Does He Create Them?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley and Brad Kilthau.

Gary Hashley
The question that we're going to talk about today is this: "If God knows that some will reject His offer of salvation, why would He create people that He knows will go to hell?" I would say there's even another question, a question posed by one of my professors at Bible college years and years ago, a question to get us thinking. "If God knows all things, and the Bible implies He does, He knows the past, He knows the present, He knows the future. He knows what is actual, and He knows what is possible. If God knows all that, and God knew that Adam and Eve, when He put them in the garden and He gave them the one rule. Don't eat from the tree in the midst of the garden, the tree of the knowledge of good and evil. If God knows all things, then God would've known Adam and Eve would disobey. Why did God even make Adam and Eve? And that is one of those questions that I don't know we will ever have an answer for that will satisfy anybody. And one thing we always need to keep in mind, and I think Brad would agree with me on this, is that we are not God's judge and jury. God doesn't answer to us. I think sometimes people make up their mind, "If God isn't the way I want Him to be, then He's wrong and I just don't want to believe in Him." But think about it on the other side, since He is the creator of the heavens and the earth, and He is the creator of us, and He is the giver of truth and the giver of morality. Who are we to look to God and say, "I don't think you're fair. I don't think you're doing this well. John 3:16 says, "For God's so loved the world that He gave His only begotten son, that whoever believes in Him will not perish, but have everlasting life." We know from scripture that those who don't put their faith in Jesus, not only will be condemned, they are, John 3:17, it talks about, "God didn't send His son into the world to condemn the world, but that the world through Him might be saved." Then it says, "He who does not believe is condemned already because he's not believed in the name of the only begotten son of God." And so, you know, God created us, not robots. He created us with the ability to choose. We have intellect to think, we have emotions to feel, we have a volition or the ability to choose. Now, from God's side, scripture makes it very plain that He wants people to be saved. Let me just share some examples: Ezekiel 33:11, "As I live, declares the Lord, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn back, turn back from your evil ways. For why will you die, O house of Israel? Earlier in chapter 18, he says, "I have no pleasure in the death of anyone, declares the Lord. So turn and live." Another place in that same chapter, "have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live." Proverbs 8, "I love those who love me, and those who seek me diligently will find me." Lamentations 3, "The Lord is good to those who wait for Him, to the soul who seeks Him." Jeremiah 29, "you will seek me and find me when you seek me with all your heart." Isaiah 45, "turn to me and be saved all the ends of the earth for I am God and there is no other." 1 Timothy 2, "This is good and is pleasing in the sight of God, our Savior, who desires all people to be saved and to come to the knowledge of the truth." God wants people to be saved. He provided for us to be saved. Jesus made it possible through his death, burial and resurrection. The Holy Spirit works in people's hearts to draw them to God. We have the scriptures that point us to God. We, as believers, have been told to be his witnesses. And so, if people don't believe and they've never heard, that's our fault. But if people have heard and don't believe, that's their fault. None of it is ever God's fault. I was studying to write my senior thesis as a senior at the Grand Rapid School of the Bible in music in Grand Rapids, Michigan. I was writing my thesis on the sovereignty of God and the free will of man in salvation. I was reading a book by Arthur W. Pink who said that Jesus did not even die for some people. He said, "God created some people just to send them to hell." Now, I can't go with that because the Bible says, "God loved the world and gave His only begotten son." So when I posed that to someone close to me, who is of the persuasion that Arthur Pink has, I said, "well it says, for God so loved the world." And he looked at me and said, "yeah, but world in John 3:16 doesn't mean 'world.' World only means the few He's chosen to save." Well, I can't go there folks, because the Bible so many times talks about the offer being made to all of mankind. In fact, Peter talks about people denying the one who bought them. Jesus bought us with his blood. He paid the price on the cross. So I think God's heart is, He wants everyone to be saved. Salvation is to be offered to all. It is available to all. And those who do not put their faith in the Lord Jesus Christ, that's their choice. He said, "they're condemned already because they have not believed in the name of the only begotten Son of God." So we can play the game of, "God should do what I think is right, and God should do it the way I think He should do it." Or we can sit back and say, "I trust God to always do the right thing, because God is faithful to Himself." Faith comes by hearing the word of God. And the Bible is out there. People pick it up in motel rooms. People hear it on the radio. People hear it from a friend, read it in a gospel tract. They see scripture in the gospel tract. People have come to put their faith in Jesus. So the thought of, "why would God create people He knows will go to hell?" I don't know why, but I do know that they don't have to if they put their faith in the Lord Jesus Christ as Savior. So, my theologian friend across the table here, Brad, why don't you pick up where I've left off. Or start where I haven't even been and throw some input into this question.

Brad Kilthau
Well Gary, you know, when you look at that question, and I know that question comes up a lot, "why would He create people that He knows will go to hell?" I think you can look deeper into that question and really see what the person is really asking. They're trying to put, again, guilt on God or fault on God for people not being able to go to heaven. And I think what we have to keep coming back to, obviously is it is not God's fault. And it is not God's desire, again, that anyone would perish. And one of the ways we know that is, when we look in the Bible, especially in Romans 1. In Romans 2, it speaks about how God offers Himself as light to every single human being. It talks about how creation is without and how conscience is within. And as we know, that the Lord gives us witness of His existence, and that goes to everyone. Now there are people who do not want to accept that there is a God. There are people who do not want to accept that they have to answer to God. And so they might come up with their own theory of how things came to be. And that's how come we have, I believe, the false propaganda of evolution that's going on right now. It's not that people don't know that there's a God, they just don't want to acknowledge that God is there. They don't want to answer to God. But again, we come back to what you were sharing too, Gary. Is that God created us because He wants to have a relationship with us. He wants us to be with Him. He wants all of us to be saved. And so, again, He shares that He's there. Just look at creation. Just look at, even the moral law that's written on the heart of every human being. Where did that come from? Well, it had to come from some source. And when a person turns to that source, or looks for the source of what that came from, you gotta see that there's a designer who made the design and all of the beauty that we live in on this world. And so, God's witnessing that, "I'm here. I want to have that relationship with you." And then when we, as Christians, come along and we read scripture and we read what Jesus said, as you were saying in John 3:16. And then we also read in Acts 4, when the apostles are sharing the same thing. That they're salvation in no one else other than the name under heaven given among men, which must be saved. And that's through Christ Jesus. And again, there's a resistance. And they, um, "well, we don't wanna believe in this Jesus. We don't want to accept Him." Well, there again is the fault of the person who will end up someday in hell. The Holy Spirit is always drawing people to the truth that there is God. And when we acknowledge that there is a God, that there is some light in general, again, of a creator. Then the truth of the matter is, God will always, always bring more light to show that He is there. One of the questions that come up in my Bible school training was, you know, of course we always have these that come along and say, "well, what about the guy that's living out there on a remote island? And he's never heard the gospel. No one's ever shared the Bible with him. And what about him?" Is it his fault that he'll end up someday in hell? Well, that's when you go to what we teach about in the subject of Apologetics. And we come back to a very familiar story that often could be shared. Think about a guy that's lost out in a dark jungle. He's been out there for some time. He's been exposed to the elements, he needs to get back to civilization, otherwise he's going to die. He's out there in the middle of the night. He climbs up on this mound and he starts looking around and he sees off in the distance there's this little speck of light. Now, what should he do? Well, he should walk towards the light. If he rejects the light, he's gonna be in trouble. So if he starts walking towards the light, the light will get brighter and brighter and brighter, and eventually he'll find himself coming back into civilization where he could find the help that he needs. But if he looks out and sees that little speck of light and says, "nah, I don't want anything to do with that," and turns around and walks back into the darkness, well, whose fault is that? It's the man who chooses to turn away from the light that was offered to him. And in the same way, when God offers, he says, "I'm here. Look at what I've created. Look at the law that's written on your heart." When you see that light and you say, "is there a God?" Here's what's gonna happen, God is going to bring more light to you. And it might show up just as you were sharing, Gary, it might show up as a gospel tract. It just shows up out of nowhere. Maybe somebody threw it inside of your kids' trick or treat bucket on Halloween, and it ends up in your hands. Maybe all of a sudden you find yourself with a Gideon Bible in your hand. Maybe you're the guy on that island all by yourself, and all of a sudden a missionary comes rowing up in a little boat. Why do you think he's coming? Because God is sending more light. And I know that we live in a society today that wants to try to promote our God as some evil tyrant that would just love to see people suffer. That's the work of Satan. That is not God. God doesn't want anyone in hell. In fact, he created hell for Satan and the fallen angels. It's not even there for human beings. He doesn't want us there, He wants us in his heaven. But that is up to us if we're going to accept Him or reject Him. And so when we see God, He gives a general revelation to show that He exists to show that we need to actually start turning to Him. But again, we have to come to the truth is that no one is gonna be saved by general revelation. They have to hear the gospel. They have to hear it from the word of God. They have to hear the message just as you were sharing. And John 3:16, that's how my Sunday School teacher led me to Christ when I was eight years old, is through that verse right there. And so we have to hear it again from God, from His word. And so God will get that word to those who are desiring a relationship or to know Him. And you know, when you look in the Bible, you think about the early church and those who went out. How Peter went out to Cornelius, how Philip went out to that Ethiopian. God must have really loved that Ethiopian to send Philip out there into the wilderness and say, "Hey, there's a guy reading from the book of Isaiah. Go out there and talk to this man about me." And when we look around the world today, we can even see some in Muslim countries that where the word of God is being shut out. But we find that God is still revealing Himself to many today in dreams to show that He exists. And as we see those who are starting to turn and say, "Is there a God? Is there a God like this that loves me?" All of a sudden we find that radio waves or internet or some way, God gets the message or the gospel to those people. And so the truth of the matter is, God wants all sinners, all of us who are lost in sin, He wants us to get the message of grace so that we can say yes to Jesus. There's never gonna be a time of when someone's gonna stand at the great white throne of judgment, which is for only those who have rejected Christ and stood into eternity that way. But there's never gonna be someone who can stand before God at the great white throne of judgment and say, "God, I didn't know you were there. I didn't know you loved me. I didn't know that. I had no chance to have an opportunity to come to know you." And that is not true. The Lord will say, "Depart from me, because I never knew you." But it wasn't because of God's fault. It's because man has chosen to reject Him and His light.