Hebrews 11:1 (ESV) Now faith is the assurance of things hoped for, the conviction of things not seen.
John 20:29 (NIV) Then Jesus told him (Thomas), “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
2 Corinthians 5:6-8 (ESV) So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.
Somewhere along the line in Christian history, someone took Hebrews 11:1, John 20:29, and 2 Corinthians 5:6-8, and simplified what they are saying to the phrase, “blind faith”.
Then society allowed this idea to morph into the belief that Christians have absolutely no logical reason to have faith in God, and blindly have no idea why they are doing anything, other than they “feel” it is right.
To be fair, some Christians do live as if God expects their faith to be blind. This allows them to be lazy in their studies of the Bible and results in choices that are made based on random whims. They use faith as an excuse to do whatever they want, no matter how random or illogical it may be, and act as if they deserve to have things happen in their favor just because they invoked the magic word, “faith”. But this version of “faith” isn’t Biblical.
If we look at Hebrews 11 in context, we see that, “the conviction of things not seen,” simply means that, when God says something will happen--even though we have not yet seen it happen because it is the future--we believe it will happen because God has already proven Himself faithful.
When Jesus is talking to Thomas, He is just stating the fact that there will be people who don’t get to see Jesus in the flesh during their lives on this earth, but they will still believe He did walk in the flesh.
And 2 Corinthians is speaking about the fact that we can’t be home with God until we leave our physical bodies; and therefore, can’t physically see Him.
We may be blind in the sense that we cannot see the future--or really even the past with our own eyes. We can’t always explain how things will specifically play out. But we aren’t supposed to be blind about who or what we have faith in. We are meant to use reason to determine what we chose to have faith in--the object of our faith
God makes it clear that He values reason and logic
Psychedelic Brain in Vivid Colors by Bruce Rolff
Proverbs 3:13 (ESV) Blessed is the one who finds wisdom, and the one who gets understanding.
Hebrews 5:12–14 (ESV) For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Acts 17:11 (ESV) Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
James 1:5 (ESV) If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
John C. P. Smith from answersingenesis.org said:
“The very language of the Hebrew Old Testament reveals that our faith is intrinsically linked to truth. The two words for faith and truth—emunah and emet—are even sometimes translated interchangeably in different Bible versions. Both Hebrew words derive from the same root, aman, meaning ‘firmness, certainty, reliability.’ So rather than being nebulous, biblical faith—like truth—is sure and certain.…Some faith may be unwarranted, and no doubt this faith is blind. In contrast, the Christian faith is both reasonable and justified. It is founded firstly and primarily upon God’s consistent and reliable Word.”
Just because we can’t see Jesus with our own eyes, does not mean we don’t have logical reasons to believe the Biblical account of Jesus’ life and death. God left us a ton of archaeological, scientific, and historical reasons to have faith in Jesus.
(Recommended Reading: “The Case for Christ” and “The Case for Faith” by Lee Strobel; “The Case for the Resurrection of Jesus” by: Gary R. Habermas and Michael R. Licona)
And even though we can’t see the future and have to wait to see God’s promises come to fruition, we still have logical and rational reasons to have faith in who God is: in His character and that He always keeps His Word.
Faith is not supposed to be just a shot in the dark. We are meant to learn who God is by reading the Bible. We test what we learn there through our experiences with Him in our own lives, and our studies of things like history, science, and archaeology. Our faith in God is based on the collection of evidence found.
The Bible, as a whole, consistently shows us why we should have faith in God and that this faith is meant to be rooted in reason. It is full of examples of people who had the type of faith which God commends. We can examine what their faith looked like, so we know how to best put faith into practice in our own lives. Here are a few examples:
The Unclean Woman of Faith
Mark 5:24-34 (NIV) So Jesus went with him. A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
(Also in Matthew 9:20-22 and Luke 8:43-48)
This story when read on it’s own doesn’t seem like much more than a quick little example of a miracle. But when the Bible is read in context, we learn there is more to it.
First thing we must understand about this story is that this woman is suffering through much more than just a health issue. According to the Jewish law, this specific health issue also makes her unclean. And when someone or something is unclean and it comes in contact with someone or something else, it makes that thing unclean too.
Leviticus 15:19-33 (NLT) “Whenever a woman has her menstrual period, she will be ceremonially unclean for seven days. Anyone who touches her during that time will be unclean until evening…If a woman has a flow of blood for many days that is unrelated to her menstrual period, or if the blood continues beyond the normal period, she is ceremonially unclean. As during her menstrual period, the woman will be unclean as long as the discharge continues…”
So for twelve years this woman has been considered unclean within the Jewish community, which means she has been ostracized from her friends and family, expected to permanently separate herself from their society until the bleeding stops and she could be made clean again.
Since, their medicinal options obviously hadn’t helped her in twelve years, this woman had given up hope of ever having a normal life:
Mark 5:26 (NIV) She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.
That is, until Jesus came on the scene. This woman heard of the things Jesus had been doing, the Messianic prophecies He had been fulfilling, and she believed He was the promised Messiah. Which meant, she also believed He could heal her ailment.
But, it gets even more specific than that; Mark 5:28 informs us that she believed the only thing she needed to do was touch his garment. “...If I just touch his clothes, I will be healed.” (NIV)
This woman obviously had a pretty decent knowledge of the Scriptures, because she is putting her faith in one of the Messianic prophecies in Malachi:
Malachi 4:2 (ESV) But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
The Hebrew word for “wings” in this verse is "kanaph". Strong's Concordance, defines it as follows:
Kanaph (kaw-nawf); Noun Feminine, Strong #: 3671
Wing, extremity, edge, winged, border, corner, shirt
-Wing
-Extremity skirt, corner (of garment)
In other words, this verse is saying:
Malachi 4:2 (ESV) But for you who fear my name, the sun of righteousness shall rise with healing in the fringes of its robe. You shall go out leaping like calves from the stall.
This woman knew Jesus was the solution to all of her problems. With one little touch, she could return to life with her family and friends and be made clean in the sight of God. The problem was, Jesus was going to be surrounded by a crowd of people which she wasn’t supposed to get close to because everyone she would come in contact with would become unclean. And yet, because of the crowd, she knew there was no way she would be able to get His attention to ask for healing, especially not from a distance.
It was a huge risk for her to venture into the crowd to touch Jesus’ cloak. But her knowledge of the Scriptures and of the fact that God’s prophecies always come true, led her to have such a strong faith that she took the risk. She pushed her way through the crowd and reached out to touch the edges of Jesus’ cloak.
And, the result?
Mark 5:29-34 (NIV) Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
Her faith wasn’t just a random whim or feeling. She knew the Biblical prophecies about the coming Messiah and knew that Jesus had been fulfilling them. Walking into a crowd in her state was too dangerous to risk without being certain of who Jesus was. If she had been wrong, she would have made Jesus, Himself, unclean by touching Him. But she wasn’t wrong. Jesus was the promised Messiah. So, instead of her making Him unclean, power came from Him, through his wings, and He made her clean; just as He does for everyone who puts their faith in Him.
The Canaanite Woman of Faith
Matthew 15:21-28 (ESV) And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
In this story Jesus tests the Canaanite woman’s faith by testing her knowledge about what God had promised through the Jewish Messiah.
Jesus made the false claim that He was sent only to help the Jewish nation. But, the woman refused to accept that as an answer the Messiah would give. She was certain that God was not only the God of the Jews but also the God of the whole world. This shows she had knowledge of the Scriptures.
Isaiah 49:6 (ESV) he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”
Genesis 12:1-3 (NIV) The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”
Genesis 22:18 (NIV) “…and through your (Abraham’s) offspring all nations on earth will be blessed, because you have obeyed me.”
Psalm 100:1-3 (NIV) Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.
The Canaanite Woman’s faith was grounded in the truth of God’s Word. She knew that the Scriptures prophesied that the coming Messiah would be sent to save the entire world, not just the Jewish nation. The Jewish nation wasn’t meant to be thought of as the only people God cared about, they were supposed to be a beacon pointing the entire world to God.
She had diligently done the work of studying the Scriptures. Her knowledge of them allowed her to be certain that God would keep His word. She was so confident in God and His promises that even when the promised Messiah, Himself, questioned her, she was able to stand firmly on God’s truth. And it led to Jesus proclaiming:
Matthew 15:28 (ESV) …“O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
Abraham: the Father of Faith
Abraham is not only known as the Father of Israel, but also as the Father of Faith. So, since we are trying to figure out what Biblical faith is, it makes sense that we should look to him as an example.
Romans 4:16 (NIV) Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
One of Abraham’s most famous faith stories takes place in Genesis 22 when God asks him to sacrifice his son—Isaac—and Abraham obeyed.
Some people in our culture love to get this story wrong, they will claim it means God supports child sacrifice. But, when Abraham’s life story as a whole is considered, it is clear that God was never planning on actually having Isaac killed. God was simply testing Abraham’s faith.
Genesis 22:1-2 (NLT) Some time later, God tested Abraham’s faith. “Abraham!” God called. “Yes,” he replied. “Here I am.” “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”
The most obvious question after reading this passage is, “Why is it considered a test of faith for God to tell Abraham to sacrifice his son, and not a test of his blind obedience?”
To understand that, we need to understand the context.
First off, God had made Abraham promises which relied on Isaac being alive:
Genesis 15:4-5 (NLT) Then the LORD said to him, “No, your servant will not be your heir, for you will have a son of your own who will be your heir.” Then the LORD took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!” And Abram believed the LORD, and the LORD counted him as righteous because of his faith.
Genesis 21:1-3 (NLT) The LORD kept his word and did for Sarah exactly what he had promised. She became pregnant, and she gave birth to a son for Abraham in his old age. This happened at just the time God had said it would. And Abraham named their son Isaac.
Genesis 21:12b (NIV) …it is through Isaac that your offspring will be reckoned.
God promised Abraham he would have a multitude of descendants specifically through Isaac. Abraham knew God always keeps His promises and Isaac hadn’t had any children yet. So, Abraham reasoned that God needed Isaac alive.
Here is some insight into Abraham’s mindset on the issue:
Genesis 22:5-8 (NLT) On the third day of their journey, Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told the servants. “The boy and I will travel a little farther. We will worship there, and then we will come right back.” So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together, Isaac turned to Abraham and said, “Father?” “Yes, my son?” Abraham replied. “We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?” “God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.
As a child, I used to think maybe these statements Abraham made were lies in order to trick Isaac into being the sacrifice. But, after further studies, it has become obvious that Abraham is not lying, he actually believes what he is saying. His faith is so strong he knows both he and Isaac will be returning to the servants and that God will provide the offering. (Just as God does for the whole world by providing His own son, Jesus, as our sacrifice.)
And how did this story end?
Genesis 22:9-14 (NLT) When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. And Abraham picked up the knife to kill his son as a sacrifice. At that moment the angel of the Lord called to him from heaven, “Abraham! Abraham!”
“Yes,” Abraham replied. “Here I am!”
“Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.”
Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”
The idea that Abraham was walking in faith is also confirmed in what is known as the “Chapter of Faith” in Hebrews when this story is referenced:
Hebrews 11: 17-19 (NLT) It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, even though God had told him, “Isaac is the son through whom your descendants will be counted.” Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.
Abraham didn’t know exactly what would happen when he put Isaac on the altar (he couldn’t yet physically see the outcome), but he knew that even if Isaac did die, God would bring him back to life. Abraham’s faith was strong, because he was firmly rooted in the knowledge that God always keeps His promises.
These are just three examples of what it looks like to put Biblical faith into practice, but the Bible is packed full of stories like these. Every single person who interacts properly with God in the Bible is doing so through faith. If we want to also live by faith, we should follow their examples.
Bible stories not only show us what it looks like to live by faith, but they also show us how God consistently acts in response to such faith. They are meant to build a foundation of knowledge in us about who God is and what type of character He has. Based on that knowledge which has been tested and proven over and over, we can know that when we put our faith in God, He will act according to His character and come through on His end.
Malachi 3:6 (ESV) For I the Lord do not change; therefore you, O children of Jacob, are not consumed.
Deuteronomy 32:4 (ESV) The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.
Psalm 9:10 (NLT) Those who know your name trust in you, for you, O Lord, do not abandon those who search for you.
We haven't seen God but we’ve seen his handiwork and fingerprints in our lives and the world around us.
“And while faith doesn’t require external proof, it is entirely compatible with physical evidence. God may be invisible, but His qualities are clearly seen in nature.” -John C. P. Smith answersingenesis.org
Romans 1:20 ESV For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
Blind faith is not holding a belief true in spite of evidence to the contrary.
Biblical faith is belief put into action. It follows the evidence in order to determine what to believe in and how to act accordingly. Then it stands firm on the belief that the results will follow the logical path set forth by the evidence. For example, we can believe that a chair will do its job: “I have sat on this chair before and it held me up, so I believe it will hold me up again.” We have faith that the results will be the same as all the times before and we act in faith by actually sitting on it.
Biblical faith rests on the knowledge that God will stay true to who He is. We see who He is by reading the Bible and learning about how He has acted in the past. We also experience Him in our own lives over and over again. Faith gets stronger, every time God acts according to who He says He is. We can say, “I have faith because it works. Having faith in God in the past has proven to be wise, so it will be wise to do it again, and to keep doing it.”
In Summary:
We may be blind as to how God will keep His word, but not in that He will keep His word. Faith and reason are not contrary to one another, instead, they complement one another. Each helps the other to see clearly.
It’s also important to note that faith in God doesn’t mean life will be easy or that we will always get what we want. It means we trust that even when life is hard, God knows what He is doing and He has our best interests at heart.
Romans 8:28 (NIV) And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
“My faith is to rest not in the outcome which I think God should work out for me, my faith rests in who God is…the quietness of my heart is in the fruit of an absolute confidence in God.” -Elizabeth Elliot
“Faith is the art of holding on to what our reason has once accepted, in spite of our changing moods.” -C.S. Lewis
“Faith is not an instinct. It certainly is not a feeling--feelings don’t help much when you’re in the lions’ den or hanging on a wooden cross. Faith is not inferred from the happy way things work. It is an act of will, a choice, based on the unbreakable Word of a God who cannot lie, and who showed us what love and obedience and sacrifice mean, in the person of Jesus Christ.” -Elizabeth Elliot
“You ask me, ‘What’s the greatest act of faith?’ To me is to look in the mirror of God’s word, and see all my faults, all my sin, all my shortcomings and to believe that God loves me exactly as he says he does.” -Paul Washer
This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”