How Can You Take A Out Of Context Verse And Teach The Context?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Adam Sanders, Colby Houchin, and Art Devos.

Art Devos
Hey, so welcome to the podcast. We're going to answer a couple more questions. We have four questions that we're going to tackle this month and we want to thank you for tuning in. My name is Art DeVos, I'm the executive director here at Camp Rock Ministries. To my right we have Colby Houchin again, who is the youth pastor at Monument Bible Church in Scottsbluff. And to my left here, we have somebody who is new and he's going to be floating in and out of this podcast as well. When Dan Terrell, who is not able to be here, then Adam is going to fill in and he'll fill in if I can't be here and he'll fill in. Basically, he's going to be a regular here as a part of our podcast as well. Looking forward

Adam Sanders
Looking forward to it.

Art Devos
Adam is the associate pastor at Harvest Valley Church. What's your official title?

Adam Sanders
Pastor of Families and Discipleship.

Art Devos
Alright, perfect. I was only on the search committee that helped bring him into the church. You think I would know this, but I don't claim to know everything unless it's with my children, then I know everything. Alright, so we're going to jump in. We're going to get started. Thank you again for tuning in. Let's get going. Gentlemen, how can you take a verse that some people take out of context and turn it around and teach them in the right context? Great question. Because we do live in a day and age where people love to post a random Bible verse and thinking it very much applies to their situation and how they want it applied to their situation. And so we see that a lot. It comes up in conversation from time to time. So how can we do this?

Colby Houchin
Yeah, I can get started. I think there's a lot of different avenues that this question can go. And so we could look at it from the perspective of how do we make sure that we aren't speaking out of context when we interpret scripture, we could talk about on social media, how do we address that or what about with friends or what about those types of situations? So there's a lot of different nuances to this question, but I think in general, one thing I want to just state beforehand; I think there's a lot that we can go back and forth, but just to start, what we encourage and what we call good biblical interpretation is of Jesus. It is looking for the intended meaning and the intended context of a verse. That's what we desire to see. Eisegesis is something that we see a lot in our culture, kind of what Art alluded to. And Eisegesis is when we're going to input our own meaning or our own biases or our own message within the text. And so often, and again, this is just a starting place, this isn't my answer, but often what we see in our culture is what we call Eisegesis. And so what we want to do is we want to pursue Exegesis. And so I can talk a little bit more in a minute about what that means, but do you guys have anything you want to say?

Art Devos
I think I'll add in, the starting point has to be scripture, right? The starting point has to be scripture. If you're going to talk about, "Hey, that's out of context," then you need to also know why it's out of context. What is the context where that passage is found? And to really be looking at that, and we can know that even whether it's something applied to daily living or just our spiritual health, all that in general. I want to start and just look at 1 Timothy 4:1. That's where, "now the spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron." And then it starts to go through a list and everything too. The context of that too is, you start to see people going further and further away from sound doctrine. And so we are supposed to test all things by scripture. And so when somebody is speaking just like we are today, even in a podcast, everything that we say; you should be able to come back to scripture and to say, "you know what? That's true and this is why it's true, because it's right here found in the Bible and we know that to be true." So testing it by what scripture has to say becomes very important. We then can start to understand why something that would be said would be taken out of context, whether it was an eisegesis form of interpretation or whether it's truly an exegetical form of interpretation.

Adam Sanders
Yeah, absolutely. I think, one thing that came to mind for me too, even thinking about this question a little more was just the posture that we have towards that person is going to say a lot. And I think I've thought of different scenarios where this could happen, whether it's a brother and sister in Christ or maybe even someone who's not a believer. But I wrote down a list of maybe just some assumptions we can start with as just the beginning point. And one of those, if it's a believer in Christ, we can assume that they love Jesus, they love God's word. The reason they're even going to this verse is because they want to study the Bible and they want to be faithful to what it's saying. And so we can kind of give them that benefit of the doubt. If it's a non-believer, we could even assume things like, "hey, if they're studying the scriptures or going to it, they probably have some interest." The Lord's working in their life. And so, want to approach them as someone who genuinely wants to know the truth. And from there with that posture, I think it helps a long way to teach it as a teachable moment. So you can go to them and say, "Hey, when we study a verse, we look at it within the context of the paragraph that we find it in." We look at what's happening in that particular book of the Bible. What are they addressing? What are the events that are happening? And we even use the entirety of scripture. If we see a pattern in scripture that would debunk that idea, then we know that that can't be what it means in this particular instance. And so just kind of walking someone through that, not only is it charitable, but if you're not doing it in a really smart way where you're trying to make them look bad, then you can really help them to understand more.

Colby Houchin
Yeah, absolutely. I think just going off a little bit what you were talking about, grand narrative of scripture is something that is incredibly important to understand in order to read verses in context. So for example, when you read the book of Proverbs, what you are reading at the beginning of the book, it's a speech between a father and a son of building up his son in righteousness and helping him walk a godly and disciplined life. And then you get all these little proverbs, all these little sayings, and I actually have a couple to talk about at a later question. But what you'll find in the book of Proverbs, you'll read these different Proverbs, and what you'll learn is they're not promises, but they are instruction for godly living. And so what you do is, you read the proverbs and you develop your wisdom based off of the word of God. And you will find that it's not a promise from God, because you read it in the proverb when it says that, I can't remember the exact quote, but when it talks about parents building their kids up in the way of righteousness, "they won't depart from that path." That's not a promise that's not--and so you'll see people utilizing that out of context and then they'll be like, "well, the word of God is not true because this didn't happen for my child." No, what it is is it points us in the right direction, which is to look at Christ and to understand who God is and to let our hearts be informed by Him. And so great narrative of scripture is one of the first steps to understanding context, because we're going to read Jeremiah differently than Proverbs, differently than Psalms. Differently than the Gospel of Matthew, differently than Revelation and differently from the book of Romans. And so you have to understand that. And then within that I think you have to start asking yourself good questions of who? Why? Those types of questions. And so for example, I don't mean to call anybody out here. I don't mean to pop anybody's bubble if they have a tattoo of this, or they have wall art or if it's on your Instagram bio. I'm sorry, but looking at verses such as Jeremiah 29:11 or Philippians 4:13. So Jeremiah 29:11, let see if I can find it here, "for I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." That is a really good billboard. That's a great: put it on a piece of wood, put it in your kitchen, right? It's really uplifting. The problem with that verse, when you even look one verse backwards at Jeremiah 29:10, you see, "this is what the Lord says: When 70 years are completed for Babylon, I will come to you and fulfill my good excuse, my promise to bring you back to this place." So, you don't get the whole context there, but when you read the book of Jeremiah and when you understand the history of Israel, what you understand is Jeremiah, at this point in his letter, is writing to a group of people that are either about to be put into very bad exile or are in exile because of their sinfulness and because of their godlessness for generation upon generation, upon generation. And so he's talking to a destroyed, hurt culture that has been dragged into slavery to a foreign land. And he's saying, at the end of this 70 years, your faithfulness, when you turn back to me, when you repent of your ways, I have a plan for you. You are my people. But it is not this like, "man, if I am raising my kids and I'm living my good Christian life, God has a good plan for me." There's a context there that we need to acknowledge. And it's kind of the same thing with Philippians 4:13. I should have flipped there a moment ago. Do either of you guys have that one memorized? I'm really bad with memorization.

Adam Sanders
I can do all things through Christ who gives me strength.

Colby Houchin
Yeah, or I can do all things through a verse taken out of context, right? It's the same thing. So the group of people that usually speak that, or that use that verse, often it's athletes. "I can do all things through Christ that gives me strength." "I can win the big game, I can score the most points, I can hit a home run. I can overcome my enemies." The problem with that is that Paul didn't write that after winning the church softball league. He wrote that while in prison. He wrote that he was suffering, he was in prison. He didn't know if he was going to die or if he was going to live. He addressed that if you read the entirety of Philippians, and he is trying to make a case for joy and hope in a joyless and hopeless situation. He's trying to point his church to living for Christ in everything that they do. And he's saying this beautiful message where, "I can do all things through Christ who strengthens me." It is not in the context of, "if I believe in Jesus or if I work really hard, I can accomplish all of my goals." It is recognizing a dependency on the Holy Spirit and leaning into the plan that God has for me and recognizing that the hardships I'm in God can get me through. There's a different message in there than, "I'm an athlete and I can win if I do the right thing." And so, with context, we have to talk about who's writing this. What's happening during this time in history? Why are they writing it? Who are they writing this to? Another thing that I talk about is the 20/20 rule. This isn't perfect, but in order to get a better idea of what's happening in context, read 20 verses before and 20 verses after. And when you read that chunk instead of just one little verse, you'll actually be able to see kind of what's going on. And again, 20/20 isn't the perfect analogy. It's not saying that if you do that, you'll always understand the context. But that's a start in order to understand the broader message that's being had there.

Art Devos
And if you're a camper that's been out here in the last year, especially last two years, you would've heard, especially in the junior high core camp or high school senior camps, you would've heard us talking about this at some point in time. Because we are feeling more and more strongly about this idea that you have got to be taking these verses in context as they were meant to be taken in there. And though it might be difficult to figure out, sometimes you can, it's there. And so we teach a class at Co-op together along with Dan and stuff too, and we've talked a lot about just the idea that we've got to know the context of it, because otherwise it's so easy to start putting our own thoughts and our own efforts. And so we've established this right? That we believe the Bible to be true in its entirety and that we can know and look at God's word and to start to understand its authority, its purpose, and what it's actually pointing to and to be useful in our daily lives; godly living. But now to fully answer this question, and you started to talk about the posturing of it, how do you now approach that with someone? And so 1. make sure you do understand the context yourself; study up on it. I think that's going to be really important to know because you can't say, "I know that's out of context, but I don't know how," and then just leave it because that's not going to be helpful to you. It's not going to be helpful to them. So know why it's out of context. Understand the purpose of that. Now, it really depends on that relationship that you have with that person of how you can approach it. If it is a complete stranger, you're probably not going to change their mind and not really get very far in a conversation with them. If it is a close friend or even a family member---my grandmother, I had an amazing relationship with my grandmother. But every once in a while she would say things to me that I'd be like, "where? Help me out. Where does it say that?" And it was funny cause she would go, "well, I think it's in there." And so we would start exploring that a little bit and I got to explore the Bible even more with my grandmother at times, and to kind of help that out. But I had a special relationship. I could bring that up and a lot of times she would laugh about it as soon as we started speaking and she'd understand. But she still wanted to continue to grow in her knowledge because she was a believer. She understood, "alright, this is good for me and I want to keep learning. I want to keep growing." So yeah, it really depends on that relationship and how you approach it. But always approach it in love. Always.

Colby Houchin
So, something that comes to mind on that conversation when it comes to people online misusing scripture, or people that you don't have relationships with, it is very challenging to have fruitful conversations. But when we look at the church and when we look at the intended way for people to be built up, we see kind of how this process can be played out. So looking at Ephesians 4:11 and down. "So Christ himself gave the apostles, the prophets, the evangelists, the pastors and the teachers to equip his people for works of service so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining the whole measure of fullness of Christ." What that points to is the church being a place of knowledge and teaching and learning and growing and challenging. And where you come together, you have leaders of that church, but you also just have the body of that church, the diversity of the church that is unified around the gospel, that is unified around the good word of scripture. And what you do is you build yourself up. And then if you look at verse 14, it says, "they will no longer be infants tossed back and forth by the waves and blown here and there by every wind of teaching and by the cunning and craftiness of people and their deceitful, scheming. Instead speaking the truth and love," which is huge in this conversation, "speaking the truth and love, we will grow to become in every respect the mature body of him who is the head that is Christ." This conversation is best had in the church, in loving relationships, in conversation with people that are mature, loving followers of Jesus Christ. And yes, you will find on Facebook that there's some really bad theology and there is, you'll find it and it can be really challenging. It can be really frustrating. Or you can find kids at your school that don't know how to use scripture well, or just use it as almost just like a hammer to bash on people's skulls. What we have to acknowledge is that the body of Christ is there to build each other up, and that is the place where we come together and we study the word and we build each other up and we equip each other for works of righteousness so that we aren't the infants being tossed back and forth by false teaching. But we are the rock that stands strong against those false teachings.

Adam Sanders
That really kind of butts up with the final thought I had in terms of the practicality of the conversation. I think it is important to note the nature of the misrepresentation or the misinterpretation. Because if it's a brother and sister in Christ, and maybe they're expressing something that is true. Like, the Bible does talk about it, but they're going to the wrong verse to get there. Then you could do what we've talked about already, but then maybe say, "Hey, look, these verses actually communicate that same idea." And so you can kind of affirm that they're trusting in something that is true and is good, but maybe then teach them, maybe they're in the wrong spot to get to that conclusion. The other thought I had is, if it's someone who's using scripture to justify sin, oftentimes what I've found is there's not really, the conversation is less about what the Bible says. Maybe they've kind of picked that verse because they still want to hold some respect to the Bible, but really the nature of the conversation goes beyond being able to interpret it well. And you might start by asking those questions and kind of getting into the exegetical component, but once they've kind of found that they have already stuck their feet in the ground and they want to believe this sin is okay, and they're just trying to put a nice little Bible verse on it. And once you get past that, I would say, start to ask more questions about them personally. Take personal interest in them. They're obviously, the Bible's not really at the core of what is going on there. It's a love for sin, and so you're kind of changing the nature of the conversation at that point.

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Scriptures That Jesus Fulfilled

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Pastors Johnathan Hernandez and Gary Schick.

Garry Schick
It is Friday. A good Friday? Yes, and a great Friday. The Lord went through something horrific for us on this day.

Jonathan Hernandez
Yeah, wow!

Garry Schick
We have at Emanuel the Passion of the Christ tonight at 7:00. Not one for kids and not one for popcorn, but a very authentic---a movie showing of what Jesus really did. The whole movie, a couple hours long is those six hours on the cross pretty much. I mean, it starts actually with the trial. Well actually it starts in the Garden of Gethsemane, but it hones on pretty quick on what he--and leading up to the cross.

Jonathan Hernandez
Yeah.

Garry Schick
Hey Jonathan, as we are in just this really precious time, today, Good Friday. As listeners are listening, we're coming right up, well, at 9:00 is of course the time he was crucified, isn't it? Yeah. So from nine until three, he was on the cross. So today, maybe we'll just be a little less conversational than the last couple weeks, although we are going to still go back and forth just because we have kind of a lot we want to include today. We thought it would be a neat idea to talk about some of the scriptures that Jesus fulfilled when he died, buried, and rose again. And in fact, you may remember on Easter Sunday as the day's getting late, he appears to two on the way to Emmaus. And while they're going, they're confused, they're sad, they don't understand why Jesus is gone. And by the way, "it's been three days and some of our women had come up with this crazy story about him rising from the dead and we don't know what to think." And so before he reveals himself to them, he just opens up the scriptures and is beginning with the law and the prophets and the Psalms. And so we actually have a little bit from, and certainly not everything, but from the law, the prophets and the Psalm. And for just one verse from the law I've taken. We don't often think of Genesis as part of the law, but it is, it's part of the five books of Moses. It's the foundation of everything. And really a cornerstone, Genesis 3, that is when humankind falls into sin. That is when, not only death comes into the world, but also God's promise of a savior. We read in Genesis 3 as God is cursing Satan for leading Adam and Eve to sin. Verse 15, he says, "I will put enmity between you and the woman. Between your offspring and her offspring. He will bruise your head. You will strike his heel." Now, it's kind of a poetic thing, but literally Jesus, his heel is pierced and his hands as well, and Satan's head is ultimately crushed by what Jesus does. By the way, speaking of the movie, The Passion of the Christ, what I really love in that movie is while he's in the garden of Gethsemane, they show the serpent showing up, and Jesus just stamping on it. You got to wonder, what was Satan thinking? "I've got the victory. He's on the cross." No, you just lost Satan! He just paid the price for sin. And then moving to the Psalms, one of the most beautiful and heart wrenching Psalms is Psalm 22. When Jesus cried out from the cross, "my God, my God, why have you forsaken me?" It was a heart wrenching cry. It was that moment when God the Father and the Son, there's a division there because Jesus has our sin. But he is also quoting the Psalm, which is the Psalm that ends in triumph. "My God, my God, why have you forsaken me? Why are you so far from the words of my groaning?" And what a lesson to us, when we are going through our darkest hours, to cry out in prayer because guess what...our God is listening. But that's not where it ends. Psalm 22 has a lot more. If you move on to verse 14, it says, "I import out like water. All my bones are out of joint." I think we forget, when they hoisted him up on that cross, one of the things that would happen is that cross would fall into the hole that was dug for it to stand there. What would it do to Jesus? It would wrench his bones out of joint. "My heart is like wax." They're going to pierce his heart, aren't they? Verse 16, "A company of evil doers encircles me." Of course they did. They encircled him. They mocked him. "They have pierced my hands and feet." Well, actually, you are going to talk about that one, weren't you, Jonathan?

Jonathan Hernandez
Well, you already started.

Garry Schick
I'm sorry. But then in verse 17, he goes on and says, "I can count all my bones. They stare and they gloat over me." Were you going to take up verse 18? Why don't you take it? You got it?

Jonathan Hernandez
No, my phone didn't load.

Garry Schick
Okay, I've got it. I'll read it. "They divide my garments among them, and for my clothes, they cast lots." Of course this, they did even before they pierced him. So he was physically pierced, his hands and feet. They did gamble while he was hanging on the tree. They took his garments, the soldiers, and they gambled over them who gets what? So it's just some horrific things that Jesus suffered. But I guess what's comforting is it was all written down before it came to be. Not one thing did he suffer that was not in the foreknowledge and even the plan of God. Part of what he would endure out of great and deep love for us on this day. Alright, I think you're going to pick it up at Isaiah 53 from the prophet. So moving from the Psalms to the prophets.

Jonathan Hernandez
Yeah. So Isaiah 53:7 talks about, "he was oppressed and he was afflicted and yet he opened not his mouth; and he was led as a lamb to the slaughter and as a sheep before the shearer is silent. So he opened not his mouth." And what an amazing thing for him to be able to endure what he does. And not, I mean, in John 1:29 it says, "the next day John saw Jesus coming towards him and said, 'behold the lamb of God who takes away the sins of the world." You start seeing a lot of the stuff unfolding. You see him, like I said, walk through that whole process of being beaten, all of that. And yet it's like, "but yet you're God. You could have stopped all of this, right?" And yet He is like, "no, there's a purpose to all of this. There's a reason why all this is going on." Isaiah 53, where'd you go? 14. It says, "just as many were astonished at you. And so was more than any man in his form, more than the sons of man." This brutality of these soldiers, what they did to him. I don't know how they could do that to someone. Obviously, this was their job and I don't know if they enjoyed it or not, but it just wasn't good. And we know that this was, obviously, this is what had to have happened. God had the purpose. He knew what was going to happen, and He knew all that.

Garry Schick
Yeah, it's just absolutely amazing. Well, and they did enjoy it, unfortunately, because after they finished surging him, they took him in and beat him up some more. That wasn't part of what they had to do. But they mocked him. They put the robe on him and the crown of thorns.

Jonathan Hernandez
The crown of thorns.

Garry Schick
But you're right. And even Pilot was amazed. "Aren't you going to answer these charges?" And all of this is a fulfillment, as you said.

Jonathan Hernandez
Yeah, it's just crazy to look back at that and think about his willingness to do it because he knew the purpose.

Garry Schick
So the last one that I have is Psalm 16. And so most of what we've talked about so far is about what he endured on the cross, but the resurrection is there too. And in Psalm 16, it's a great chapter, but verse 10 says, "for you will not abandon my soul to Sheol or let your holy one see corruption." Well, who's David talking about there? David? And actually Peter points this out. I think he quotes this very verse in the book of Acts. He says, "we know that David is in the grave and his body was corrupted through the process of decay. Only Jesus Christ doesn't decay in the grave. Only Jesus Christ rises forever more." So I know it's good Friday and it's a mournful day. It's a somber day. It really is. Our day of atonement, when he paid the price for our sin. Saturday is kind of a solemn day. He was in the grave and talks about that too. He talks about, as Jonah was in the heart of the fish, that is a symbol. It's a real thing. It really happened. But it's also symbolic of the fact that Jesus would be in the tomb. But Easter morning, he will not be found there. And we tell the story every year about those women heading to the tomb, but they weren't coming to a sunrise service. They were coming to take better care of a corpse that had been hurriedly put in a grave. Was there anything further, Jonathan?

Jonathan Hernandez
Yeah, I mean, just you can look through each of these portions of scripture and these prophecies that were prophesied about the crucifixion; the resurrection in each of those, and just really spend some time in those. I mean, Psalms 22:18 about the garments being split. And then in John 19:24, the fulfillment as we see that happen. Isaiah 53, like you said, we could walk through each and every one through that, about him being oppressed and afflicted. And like I said, it's just amazing just how God has these things in the Old Testament. And then we see that fulfillment happen throughout some of these different events throughout the Bible.

Garry Schick
And Isaiah 53 even tells us the reason why, "all we like sheep have gone astray." Each of us has turned to his own way, and the Lord has laid on him the iniquity of us all. Let's just take a moment to just give thanks for God's goodness, his mercy. Well, I just wish good things to you and your family during this special weekend.

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A Sneak Peak at Women @ Halftime - When you were just a little girl, some caring people may have asked, “Who do you want to be when you grow up? What do you dream about doing with your life?” And chances are, you had no shortage of answers. I want to be a teacher. I want to fly to the moon. I want to work with horses. I want to be president. I want to live in a castle. I want to be a doctor. I want to have lots of kids and live in the country. Dreaming was as natural to you as breathing. And yet, if another caring person were to ask you those questions today, the answers probably wouldn’t come so easily…Why is that? What happened between childhood and today? What happened to your dreams? Why is your dreamer turned off? It may be that you actually accomplished the dreams you had early in life. Perhaps you founded and ran a successful organization, had a fulfilling career, or raised children and are proud of the people they have become. Your dreamer is turned off because you feel you have nothing left to dream…Whatever the reasons may be, the dreams that came so easily to most of us in the first half of life now elude us. And yet, if we want to live a life of joy and purpose in our second half, we have to turn our dreamer back on.

Why Do Some Churches Teach God's Omniscience While Others Don't?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley & Brad Kilthau

Gary Hashley
We are going to look at a thought that they want us to talk about and that says this, "often in some churches we hear about the omniscience of God. Yet in other Protestant churches it is taught that God is not omniscient. Rather he is learning as time moves on. Can you guys touch on this?" And yes, we can! Now you think about Jesus coming to earth and he did give up some of the independent use of some of his attributes. I mean, here Jesus was born and he wasn't born walking, talking, and potty trained. He did learn as he went along. The Bible says He grew in wisdom and in stature and in favor with God and men. But that is because he left heaven to become flesh. To dwell among us, never ceasing to be God, but in some way accepting the limitations as a little baby. And as a little toddler he learned to go to the bathroom, learned to feed himself, learn to clean himself, bathe himself, learn to talk, learn to read, and so on and so forth. It doesn't mean that God isn't and that he wasn't originally omniscient, because all three members of the Trinity Father, son Holy Spirit are as much God as the others are. What does omniscient mean? That might be a good place to start Brad. Omnis means "all," and scientia means "knowledge." So you put them together and it means "all knowledge." I think about God's omniscience. I think about a place in the scriptures like Psalm number 139, where David writes, "oh Lord, you have searched me and know me. You know my sitting down and my raising up. You understand my thoughts are far off. You comprehend my path and my lying down. You're acquainted with all my ways for there's not a word on my tongue, but behold oh Lord, you know it altogether. You have hedged me behind and before and laid your hand upon me. Such knowledge is too wonderful for me. I cannot attain it." So he starts out in this Psalm talking about God's knowledge; His omniscience. Then he goes on to God's presence; omnipresence, "where can I go from your spirit?" And it goes into that. But what do we mean by "-ence?" Let me give you the definition from the Moody Handbook of Theology. It says, "God knows all things factual and possible; past, present, and future in one eternal act." In other words, there's nothing God doesn't know already. There's nothing that God isn't aware of all the time and it's in one eternal act. I think that's an important phrase in that definition. It's not that His knowledge is progressing, it is, He already knows everything. He knows the past perfectly. I have experienced some of the past, but I haven't experienced all of the past. He knows all the past perfectly. He knows all the present perfectly. And there's a lot going on in every moment, and yet He's fully aware. He knows the future. I was thinking about that this week, Brad, as we were getting ready to record, because we're heading up to Easter. And I was thinking and reading this morning in particular, in my own time, in the Word of God from the Book of Luke about Jesus telling Peter, "you will deny me before the rooster crows." And Peter said, "no, I won't," and he had all kinds of arguments about it. But you continue reading and find out he did deny Jesus three times. As he's coming in the gate, the gal at the gate says, "aren't you one of the disciples?" "No," he goes to the fire. It's cold, and he decides to hang out there and warm himself by the fire. He's asked two more times, and after the third time he was asked, he denied being a follower of Jesus, denied even knowing Jesus. And my mom loved to point this out to me, because the last time it even says he "swore." And my mom would say, "now see, you're not supposed to say naughty things. You're not supposed to use profanity." The rooster crowed. Now, Jesus knew that Peter would deny him three times and he knew it would be right then before the rooster crowed. And it happened just like Jesus said, because he knew that that was going to happen before it happened. Now, Peter had the choice. He didn't have to wait for Peter to make a choice to know what Peter would do. There's a thought today called Open Theism out there that says, "God is waiting for Pastor Brad to make his choice. And then God says, 'oh yeah, that's what's going to happen. I knew that." But he's waiting for the choices to be made. He was waiting for Hitler to do what he did, or waiting for President Reagan to make a declaration that he would make. And that God is sitting back waiting for us to make up our minds so he can say, "oh, I knew that was going to happen." I really struggle with Open Theism, because God isn't waiting for me to make a decision for him to know what's going to happen. He already knows what is going to happen. So yeah, we have a God who perfectly knows the past, He knows the present, He knows the future. He knows the action. He does know the puzzle. He knows what I could choose, but He also knows what I will choose. Pastor Brad?

Brad Kilthau
I love how you started out, Gary, with Psalm 139 and you look at the words of David. And when you study Psalm 139, you find that David's words are not a theological study. They're his thoughts of who he has learned who God is, and what God's laid upon his heart of who God is. And he does the best that he can in describing, starting out there with the omniscience of God. And we find that we kind of find ourselves in the same place as David. I guess what I'm saying is, we can't fully grasp the omniscience of God, because our brains are too limited. But we can come up with a lot of things that we do know that are true from His word. And we find that He's acquainted with every detail in life of every being, and not just human beings. You got to think of all the creatures that he has created, and we're talking about every bug, every bird, everything. He knows everything about everything and he knows every being in heaven. He knows every being on earth and what's going on, and he knows even everything that's going on with every being in hell. As it says in Daniel 2, he knows what is in the darkness. And so, no wonder David said, "such knowledge is too wonderful for me." I can't obtain it. It's too high for me. But some of the things that you learn about God when you study His word is, of course, His knowledge is immeasurable and it's beyond human comprehension. So what does that mean, I guess, in everyday terms? Well, it means that he knows more about astrology than the greatest astrologer knows. He knows more about biology than the greatest biologist knows. He knows more about engineering than the greatest engineer does. He's beyond all of that. God never had to go to school. He never had to be taught anything.

Brad Kilthau
There are certain words that we know are not in God's vocabulary. God never says, "Wow!" It's not like I just learned something or anything like that that doesn't fit in His. He knows it. He knows it all. He doesn't have to string a bunch of logical things together to get the jist like we do. He knows the end, just as you already shared, Gary. He knows all of that. And so when we think about it, "who has the understanding of the mind of God?" as it says in Isaiah 40, "or instructed him as a counselor? Whom did the Lord consult or enlighten him? Who taught him knowledge or showed him the path of understanding?" Well, the answer is nobody. He knows it all. And again, I come back to what you shared about Open Theism where there's those who believe that God created the universe and then he just sits back and he sees how things are unfolding, and then he's learning from that. No, He already knows. He knows the end. Look at your Bible. He already wrote the story. You, again, come to prophecy and you find the omniscience of God. And again, how even when you go to the Old Testament. I think some of the things that are probably the best, is when you come to the time of Daniel, and he announced that King Cyrus was going to be this king that was going to rise up in a place of power. He said that through the prophet Daniel 150 years before it ever happened, and He gave the king a name. "King Cyrus is going to be his name." He gave David this image, this image that actually displays every world kingdom from the beginning to the end there. Of Daniel's time, all the way past our time when we get down to the feet and we see all the kingdoms of the world are represented that God already knows about. We know in Zachariah 9, as you're talking about coming into Easter, 500 years before it happened, he prophesied that Jesus was going to ride into Jerusalem, the Messiah, on a donkey. And it happened exactly the way God said that it shows His omniscience. And I think how we can relate to that is, maybe we can't wrap our mind around all the knowledge of God, obviously, but here's what we can think about. We can think about God as our judge and what better judge could we have? He knows everything. He knows our inside or outside. He knows every thought. He knows future. He was past. He knows it all. And so I say the greatest judge is our greatest judge. I'm happy that He is judging us when it comes to where we are and our relationship with Him. If it's true, if it's a personal faith that we really do believe in Him. I'm so thankful nobody's going to pull any wool over God's eyes. And I'm thankful that He is our eternal judge.

Gary Hashley
I hear people, excuse me, every once in a while, they may not say it right out, but they give you the impression that if God would just check with them, they have a better idea. If God would just ask them, they know how things should be turning out. And I think, what an arrogant thing that is. Anytime that would cross my mind that God ought to check with me, because if He'd have to check first I'd have given him a better suggestion on how to run His world. I had a guy come to me one time at first church I pastored and he says, "Pastor Gary, God is doing a lousy job of running His world." And basically what Marvin was saying was, "if God would just check with me, this would be better." But God is omniscient. We're not going to teach God anything. He is the one who already knows it all, which that throws a little concern in my heart because He knows when I'm going to fail him. He knows when I'm going to doubt Him. He knows when I'm going to willfully do something that he's told me to do and that ought to wake me up. The beautiful thing about that is, He still loves us in spite of knowing all those things. And that makes grace and mercy even more astounding.

What's New in the Cross Reference Library? Inspiring Content for Men Young and Old From Brant Hansen

The Men We Need - The world needs real men. But here’s the problem: While we know what men are not supposed to be, it’s not clear to us what masculinity looks like when men are at their absolute best. Into our cultural confusion, Brant Hansen paints a refreshingly specific, compelling picture of what men are designed to be: keepers of the garden. Combining depth and humor, he calls for men of all interests and backgrounds (including avid indoorsmen like himself) to be ambitious about the right things and to see themselves as protectors and defenders of the vulnerable, with whatever resources they have at their disposal. The Men We Need is witty, challenging, bracingly honest, and perfect for any man who wants to know “Why am I here?”—and is ready to show up.

The (Young) Men We Need - What does it mean to be a real man? Our culture seems confused about that question and why it even matters. But God has made you for a type of manhood that will not only fulfill you but also benefit everyone around you—if you choose to pursue it. It’s not about being athletic or driving a big truck or getting rich (or getting girls. It’s much bigger and better than that. Funny, honest, and packed with wisdom, The (Young) Men We Need gives you a clear vision of what it means to be a man by showing why it’s crucial that you

• Forsake the fake and relish the real

• Protect the vulnerable

• Be ambitious about the right things

• Make women and children feel safe, not threatened

• Choose today who you will become tomorrow

• Take responsibility for your own spiritual life

The world is waiting for you to show up and step into God’s purpose for you as a man. This book shows you how to get there.

What's the Deal with Once Saved Always Saved?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley and Brad Kilthau.

Gary Hashley
I have written in front of me, I did not come up with this question. It's come from elsewhere. It says, "what about eternal security?" There are different denominations with different teachings on this. There are those who are dogmatic---that once a person accepts Jesus as savior, there's no way for that person to ever be lost. And yet there are other Christians who state you can lose your salvation and must be re-saved or saved again or born again. I guess you might say, "what is with this?" That is really a topic that from the time I was a high schooler that was bantered about many times. I had a friend in high school who was a part of a church that did not hold to the security of the believer and the assurance of salvation, and he loved to get together and to talk about that. Actually, he loved to argue about that and I was young and I joined in the arguing about that, but the statement is true. There are some groups who, when they look at scripture, they come to the conclusion that a person could be saved today but maybe not still saved tomorrow or next week or next month or next year. I was part of a children's ministry in Michigan years and years ago, and one of the churches where I held daily vacation Bible school for several summers, it was a Baptist church. But the pastor was one who did not hold to the security of the believer, and he would go to people who maybe missed prayer meeting on Wednesday night a couple times in a row, and he would say, "you need to get back to church and you need to get saved again." He kind of used it as a threat. He used it as maybe a club of correction on people, and I'll tell you, there are times where I would say, "man, wouldn't it be nice if the Bible did teach that, because people would then maybe take serving Jesus and living for Jesus a little more seriously." I have said though in the past, that really if there are those who hold to eternal insecurity and those who hold to eternal security, and we each of us see someone whose lifestyle is one that's not of holiness, it's not of obedience that the normal pattern of their life is in sin and they don't seem to have any remorse, they don't seem to have any guilt in their lives. I've often said the concern is the same and that is this person needs Jesus. Now, they might say those who like my friend in high school might say, "yeah, that person was saved and has lost it and needs to get saved again." I would look and say, "I wonder if that person was ever really saved in the first place," whether they've ever truly been born again in the first place. So really, the concern is the same. If someone's life seems to cry out or clearly say, "I don't know Jesus." Our concern is, they need Jesus as their savior. I really feel bad for those who do not have an assurance of their salvation. I feel bad for those who day by day don't know, "if I had a car accident and were killed, if I were to have a heart attack and die, if I were to be swept away in a tornado on the prairies of Nebraska somewhere and be killed in that storm," they would say, "but I don't know, I would hope I would go to heaven, but I don't know." And I feel really bad, because the Bible does say we can know. 1 John 5:13 is a very favorite verse of mine to share at a time like this. The Apostle John says, "I write these things to you who believe in the name of the Son of God that you may know that you have eternal life." KNOW that you may have eternal life. The Bible says we can know it. How can we know it? Well, we can know it because the Bible says, "He who has the Son has life. He who does not have the son of God, does not have life." So if I have put my faith in the Lord Jesus Christ as my personal savior from sin according to scripture, I can know. Not hope, not wish, not think I'm on my way to heaven; that I'm a Christian, but I can know it for a fact. And so it is a critical thing. Now, there's a couple versions of belief about losing salvation. One is what I grew up hearing about churches, and that is, if you got saved this Sunday and sometime during this week you told a lie, you had a lustful thought, you broke the speed limit, you cheated on your income tax, whatever it might be that, "okay, you've lost it. Now you've got to get saved again." And I know of churches that, that is their position. And people are at the altar, usually there's boxes of tissue there because people are weeping. "I'm sorry Lord, I lost it last week. I want it back and accept Jesus is my savior again." Then there are others who say, "no, that's not what it is." But they believe that a person could intentionally say, "I have believed on Jesus as my savior before. I have decided I don't believe that anymore." And they call it apostate, and it's a willful rejection of what you say you had believed. And I struggle with either of those, because I believe that God not only saves us, but God keeps us. Doesn't mean I've lived a perfect life. Doesn't mean I haven't deserved for Him to scratch my name out of the book of life, but the fact is He saved me by His grace and mercy. He keeps me by His grace and His mercy. So Brad, I've been rambling. Why don't you pick up from there and share what the Lord has put on your heart today?

Brad Kilthau
Well, Gary, you shared that you have a favorite verse that you like to go to there. And first John---when you're talking about this subject to somebody. I've got a favorite chapter and it is John 10. John 10 has always been my theme chapter. It seems like as people go into ministry, they have something that the Lord just sinks deep in their heart and they hold onto that, and that's just kind of their foundation and their basis of ministry. And John 10 has always been that for me. And yeah, just flat out, I truly believe as I look at the word of God that once a person is saved, they are saved and they are forever saved. And it's not because I grew up in a certain church and it's not because I went to a certain Bible school, it's just because of what God laid on my heart, literally, from John chapter 10. And you come to that passage of scripture where Jesus is, he's in Solomon's Portico there in the temple courts, and of course the religious leaders have him cornered just like they always did. And they're trying to say, "well, if you're the Christ, then you tell us plainly." And then when Jesus gives an answer to that, not only does he tell him plainly that he is the Christ---that he is the son of living God---but in those words, he just gives this powerful, powerful truth about salvation and what it means. And of course, we're already looking at him as being the good shepherd in the previous verses and how he uses that analogy of the sheep folds and whatnot to teach about salvation. But when he gets to this point, he talks to these religious leaders and you get to verse 26 of chapter 10, and he says, "but you do not believe because you are not of my sheep. As I have said to you." Clearly showing that they're not part of the fold of the redeemed because they have failed to believe in Jesus and who he is.

Brad Kilthau
But then he goes on in verse 27, and this is where it gets really powerful. He said, "my sheep hear my voice and I know them and they follow me." And that kind of goes back to what you were saying, Gary, about a true believer walks with the Lord. It's part of us. We're a new creation in Christ. And that's what Jesus is saying. So it's not like we're talking about as a kid, you were sitting in the Sunday school class and somebody said, "do you want to pray the sinner's prayer?" And then all the kids raised their hand and said, "okay, I'll do that." And you joined in because all the other kids are. No, this is sincere. This is genuine total faith in Christ and his work. And Jesus said, "if that's true of you, you will follow me." It doesn't mean you're going to live a perfect life, but you're going to walk in the ways of the Lord because you're a new creation in Christ. But then he makes it very clear, he says in verse 28, "and I give them eternal life and they shall never perish. Neither shall anyone snatch them out of my hand." And he says, "my father who has given them to me is greater than all, and no one is able to snatch them out of my father's hand. I and the Father are one." And I don't know if it could get any clearer than that. That is absolute security. And a couple of things that just really stand out to me is, first of all, one of the things is you see the double security that Jesus talks about there. He talks about us as a believer being in his hand. And then you have to ask the question, "well, who's bigger than Jesus to get us out of his hand?" No one. But then you could also see the picture where the Father wraps his hand around Jesus's hand and that double security that we see with the Father and with the Son. And so when you put this in clear understanding, I look at it as what Jesus is saying is this: He shares where the good shepherd gives us eternal life, but he also gives us eternal security. And we look at that, because when we look at our triune God: God the Father, God the Son, and God the Holy Spirit. Jesus purchased our salvation. He paid for it all. The Father as we know, He promised it and is the Holy Spirit as we learn in other scripture too, that he seals us into the family of God. And so when you start putting that together again, that eternal security is powerful. And I think where some folks can fall---for what I believe is not the right teaching on this that they can lose their salvation---is they start to bring in some human reasoning to this. And I think some of the thought that goes into this is some people will believe, "well, my eternal security is based upon my performance." And that is not true. Our eternal security is based upon the promise of Jesus. In John 3:16, Jesus said, "if you believe in me, you have that gift, you will not perish." That's a promise that's off the lips of Jesus. It's not based upon our performance. It's not based upon us going to church, doing the good things, being benevolence and our giving and all of that. It's just based upon the promise of Jesus. And so when you look at that, we don't earn our salvation. We don't earn our way into heaven by good works. We know that from Ephesians 2:8-9. But we don't keep our salvation by good works either. It is totally based upon the blood of Christ. His work on the cross is based upon his promise. When he said, it's true, when we look at that, it's in Ephesians 2:8-9, "for by grace you've been saved through faith, not of yourselves. It's a gift of God, not of works lest anyone should boast." And then when you go to verse 10 of where a lot of folks don't go to, it says, "for we," Who's we? We're the church. We're the believers. "We are His workmanship created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." Good works are important in the Christian's life. They're not important in the unbeliever, in the eyes of God. They're filthy rags in the eyes of God because they're done in our own effort. Good works as a believer, done with the right heart in the power of the Holy Spirit, become something precious. But in that sense, it's only because we're a new creation in Christ and we're seeking to please him. We're not seeking to keep our salvation by being a good person and never messing up. We're not saved by our works, and we can't keep our salvation by good works. It's only on the promise of Jesus. And just lovingly, I'll have to say this often to some folks, I'll have to say, "if your thought of salvation is ever based upon faith in Jesus, plus works equals salvation, you're not saved. Because you're saying that the work of Jesus wasn't enough. I've got to help you Jesus. And if you're not totally dependent and believing in Christ Jesus, you are not saved. And so you can't have that before. You can't have that after. It's not based upon our good works at any time. It's not based upon our feelings. Any of those things. It's always, always based upon the promise of Christ and his work.

Gary Hashley
I love the terminology Jesus used in John 3, born again. You must be born again. And you think about it. I didn't do anything to be born on November 16th, 1957, but I couldn't ever do anything to be unborn. I was born into the Hashley family. And no matter how many times I disappointed my parents, how many spankings I got growing up, I never ceased to be the son of Albert and June Hashley. And if I've been born again of the spirit of God according to John 3, then there's nothing I can do to get unborn. If there's nothing I do to be saved, how can I do something to become unsaved? So I love that born again statement Jesus used.

What's New in the Cross Reference Library? 100 Popular Questions about God and the Bible

The 100 Most Asked Questions About God and the Bible - Sometimes the truth can be hard to find. We live in an age where it only takes a few seconds to look up anything we want to know. But how reliable are the answers we get? S. Michael Houdmann and GotQuestions.org have cut through the confusion, answering even the hardest of questions with clarity, grace, and love for more than two decades. GotQuestions.org receives more than sixteen million visitors each month and is the most trusted, biblically grounded resource online. This book answers one hundred of the most frequently asked questions on the site in a compassionate, accessible, and straightforward manner, covering topics like:

• salvation and how we’re supposed to live

• heaven and the afterlife

• sex

• difficult passages in the Bible

• the end times

• and more

People have big questions, and the answers have real-world consequences. Here is the biblical truth we all need to better understand God, ourselves, and the world we live in. 

One of the BIG questions from the book: What does it mean to have the fear of God? 

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer’s fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe are exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe. Proverbs 1:7declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him. Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. When we were children, our fear of discipline from our parents no doubt prevented some evil actions on our part. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in a way that pleases Him. Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe.

What Does the Bible Say About Being the Sons of God?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Johnathan Hernandez and Garry Schick.

Garry Schick
So we have kind of an interesting question, another one from the banquet today about what the Bible says about being sons of God. This was fun for me, I hope it was for you too, digging just a little bit. I can't say that what I accomplished was comprehensive, but what it means from a biblical perspective to be "sons of God."

Jonathan Hernandez
So I guess, as we look at that thought, sons of God, the verse that popped up was Romans 8:14. And it says, "for all who are led by the spirit of God are sons of God." And if we keep going in verse 15 it says, "for you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of adoption as sons by whom we cry, Abba Father." So when I think of, sons of God, this is something that we have received through our salvation. We don't really see this term in the book of Romans until we get up to this. We don't see the, sons of God, term until we get to this point. And as we look at that, it tells us that we've received this adoption. And I think of that. We adopted our youngest son. And the moment that judge says, "he's now your son, he became a full heir of mine. There's nothing that I don't have, nothing that I have that he can't. He has all of my everything. He's right there with my own biological son, there's no difference between them. I look at them both as my full-blooded sons. And so, this is what we see now due to that adoption into Christ's family. We're full sons of God. We have full inheritance. There's nothing that God doesn't want to bless us with. And so when I think of that and I think of sons of God, that's the verse that definitely, right off the bat, pops up. I think sometimes as believers we get stuck in that slavery part. We're not willing to step into that adoption, and being free from our past life of sin. And so, that is a process. It's as easy as we think. I mean as easy as I guess it probably should be. Our carnal selves sometimes get in the way 90% of the time. God is saying, "Here, I've given you all of this. I am setting you free." But we keep looking back at that past life, and I think that's a big hangup for a lot of people. I mean, myself included, it was like, "wow, but I enjoy that." But I see and I hear it and I am seeing what the Bible says and what God is calling me to step into, but how do I step over that? And Jesus did that for us on the cross if we could just realize, "hey, we need to hand this over to him and step into what he has for us. And so even as a listener, if listeners' listening, they're like, "wow, that's me. That's me, Pastor John. I'm that person that's stuck in that past and I don't know how to step into that future with that." And I know for me a lot of it was that mentorship of my pastor and just sitting under him and listening to him. And him calling me and saying, "Hey, let's take that next step. Let's get into the word." And I mean, just getting washed by the word and just listening to the word as you're ; reading the word. Those are all great things to help you take that next step out of that life of sin and stepping into that fullness that he has for us to the new life in Christ.

Garry Schick
Well, I love that you tapped into the adoption model. Jesus is the only one who can, in the fullest sense, claim to be the son of God in a way that we never can, because he came from the Father. And yet part of what he did was make it possible for us also to become children of God. And maybe we just put this whole thing on a little bit of pause here to just also talk about the language we're using. The Greek word {"weo"} is, we translate it, sons of God or children of God. It is in Greek in the masculine plural, which is generic. Just like in the old days, an English man was a generic word for humankind, mankind. And woman was a specialized word for females/women. And so, just as English up until most of my life, the word man/men was actually a generic word for human beings. Woman was a very special word. Now there's gender inclusive language, but we got to find other ways to say it. But when we're talking about, "sons of God," we are talking about children of God. Male and female of whatever age. And so, some thoughts I had, just to tap into what you said though about adoption, we also are an adoptive family and we've adopted two. One internationally and one actually right here in this community. And it's kind of neat because for our son who we adopted out of country, he has obviously a birth certificate from where he was born. But when we adopted him, we were living in Minnesota. And as we brought him home and went through the legal process here, he also has a Minnesota birth certificate even though he wasn't born in the United States at all. And my wife and I on that certificate are listed as his biological parents. And the same thing with the child that we adopted here in this community, we are listed, it's not anything other than the birth mother and father. That is how seriously the state takes it that we have made a commitment to this child as our own. And you know how much more so the Lord. So a couple things real quick. How do we become children of God? John 1:12 tells us, "yet to all who received him, to those who believed in his name, he gave the right to become children of God." So of course Jesus says, "nobody can come to the Father unless he was called." God is calling us. We have a responsibility to respond to that call. And when we say yes to God's call, this is how fully he calls us his own. That's why I think we rightly both agreed at the banquet: once you're saved, it's not like you're getting get out of hell free pass that you could lose. You are becoming God's child and he looks at you, sins forgiven, clothed in the righteousness of Christ in the same way that He looks at Jesus. That's powerful. He loves us. In fact, that's why Jesus died. So that we could not merely become "okay, we went from following the laws of the ways of the world and sin. Now we're going to follow God's law." No, there is an aspect to that, but it's an outgrowth of being part of the family. It's not earning your way or keeping your place. In fact, Galatians chapter 3:26 says, "so in Christ you are all sons or children of God." Through faith, through faith in Christ, we receive the forgiveness of our sins and we receive that full adoption. And so, what does that mean? Well, 1 John 3:1-2, "see what great love the Father has bestowed on us, that we should be called sons of God. And that is what we are. The reason the world does not know us is it did not know Him. Dear friends, now we are sons of God and what we will be has not yet been made known. But we do know that when Christ appears we will be like him for we will see him as he is." And so, salvation is this beautiful thing. My past is forgiven. I'm working out that salvation in the present, becoming who I am in Christ. And it will be completed when I see him, because not just physically that we will receive resurrection bodies, but spiritually we will be completed. The old self at last, we will have shed. And there's some analogies we could make of that, but I mean I can't wait. I don't know about you, but it's like, well, it's a little bit like when I started eating healthier. It's really interesting. I barely ever drank water ever. I drank all kinds of soda and everything else but water that wasn't very good. Now water is what I want. It's not just, "I know it's good for me." My body has learned to crave it. And there's things, it's not that they don't taste good, it's just that I don't even want them anymore because I know it did nothing for me.

Garry Schick

And I think that's the part of it. I think we just grow more and more to see, yeah, there were some things about sin that were in some sense attractive to us, but it never brought us anything good. Not in any lasting way, maybe a few moments. And then there were the consequences. But you know what? The consequence of righteousness is life. It's joy, it's peace. And so, that's what we're shedding. We're shedding that which quenches joy and peace and hope and entering further and further into where it's really found. How do we know there's a question? How do we know that we are children of God? Well, have I accepted Christ right there? But Romans 8:16, just a couple of verses after the one that you mentioned, "the Spirit himself testifies with our spirit that we are sons of God," or children of God. So one of the things is, Jesus puts the Holy Spirit in our hearts. And actually, I've known people who in a way, they will question their salvation because, "oh, I sinned and I feel so terrible." I'm like, that's great! "What? That I sinned?" No, the fact that you feel terrible. It shows that God's spirit is making you. Before you knew Christ, how terrible did you feel about committing that sin? "Well, not that bad." See? If you weren't God's child, you wouldn't care. Or you would, but maybe like a child that got his hand caught in the cookie jar like, "oh, I'm so upset I got caught." Versus, "oh, I'm so upset because I got caught up in the sin rather than caught with the sin." There's a difference there. In Christ, you are going to gradually, sin will become more distasteful. It doesn't mean you're never going to commit it. Now, a day goes by that I don't have a thought, a word, something where I'm like, "oh Lord, forgive me and maybe forgive me to the person I'm talking to at the same time." But if you're in Christ, you want to grow to be more like him. And the spirit testifies that we are his. Galatians 4:6, "because you are his sons. God sent the spirit of his son into our hearts and the spirit calls out Abba Father," which also you mentioned in that Romans 8. So Abba is such a beautiful word. It's kind of similar to our English word, "daddy." It's a word of tenderness. My wife, she does not ever want to hear the word mother addressed to her by any of our children. "Mom," absolutely. When we're grandparents someday she wants us to be called Lolly and Pop. I don't know how we feel about that, how the kids feel about that. Lollipop? But mother, no, that formal word, she's not into it. I don't think I've ever heard my children call me father either. But Dad, yeah, I love it. I absolutely love it. It's a tender word. It's a close word, because this is what Jesus is open to us. This is what he's made possible. You've already mentioned Romans 8:14, "those who are led by the Spirit are children of God." But I think this shows us a little bit what it means to be a child of God. It means not that we are trying to earn our way through, but there is a new lead in our heart. And as we've already talked about, it's the Holy Spirit and he makes us uncomfortable when we start to wander and stray. Philippians 2:15, "so that you may become blameless and pure children of God without fault in a warped and crooked generation, then you will shine like stars in the universe." As we grow in Christ, it does show in our lives. Again, we're not living this way to earn our way, but because this becomes part of who we are in the world. And you see it all the time. Well, you can tell whose parents that child is because of: here are the characteristics. We see it in this family, or whatever. They're hopefully good characteristics. But you inwardly leave your imprint in who your kids are. They are completely themselves. They are 100% unique individuals. And yet they carry a certain demeanor out into life that says whose they are. And if that's true of our biological families, how much more in Christ? In fact, I want to close with this. What does this look like in the world? Matthew 5:9 says, "blessed are the peacemakers for they will be called children of God." Well, who's going to call them that? Those around them. And so I think there's a challenge to us Christians. Is that our reputation in the world? Is that the reputation of what it means to be a Bible believin', Jesus followin', God loving Christian? That we're peacemakers? I don't know about you. I've known some Christians. I'm not sure if that applies to. Or at least we have the label. But this is what it should look like. And so I don't know about you, but for me that's a challenge. Like, wow, boy, there's a lot of the old self in me that's not much of a peacemaker. But Jesus came to make peace between us and God. And where are we inviting others? Where are we ambassadors of that? We have peace with God? You can too.

Jonathan Hernandez

Definitely.

Garry Schick

I think we need, sometimes, to remind ourselves whose we are and therefore who we are and who we are becoming. And I know I brought us back to this before, but friends, pray, pray. Don't just say, pray that Lord's prayer because where does it begin? "Our Father," father and I know I've heard people say, "oh, we're all God's children." Well, yeah, God created all humankind. But there is a special and a very different sense in which if you are in Christ. He's more than just your Creator. A long time ago, many, many generations back. He is our father right now who's leading us and guiding us and through us bringing the kingdom, fulfilling His will. Providing for us every day, our daily bread, forgiving us and through us forgiving others. Guiding us and protecting us. And by the way, just summarize the Lord's prayer because that's what it's about, friends, pray it. Pray it definitely. And let it imprint in your heart who you are because you're God's kid. Alright, well, we don't know you, but as brother and sisters in Christ, we love you.

What’s New in the Cross Reference Library? New Novels by Melanie Dobson

What they’re about: 

Hidden Among the Stars - The year is 1938, and as Hitler’s troops sweep into Vienna, Austria Max Dornbach promises to help his Jewish friends hide their most valuable possessions from the Nazis, smuggling them to his family’s summer estate near the picturesque village of Hallstatt. He enlists the help of Annika Knopf, his childhood friend and the caretaker’s daughter, who is eager to help the man she’s loved her entire life. But when Max also brings Luzia Weiss, a young Jewish woman, to hide at the castle, it complicates Annika’s feelings and puts their entire plan—even their very lives—in jeopardy. Especially when the Nazis come to scour the estate and find both Luzia and the treasure gone. Eighty years later, Callie Randall is mostly content with her life, running a bookstore with her sister and reaching out into the world through her blog. Then she finds a cryptic list in an old edition of Bambi that connects her to Annika’s story…and possibly to the long-buried story of a dear friend. As she digs into the past, Callie must risk venturing outside the safe world she’s built for a chance at answers, adventure, and maybe even new love. 

The Wings of Poppy Pendleton - 1907. On the eve of her fifth birthday, Poppy Pendleton is tucked safely in her bed, listening to her parents entertain New York’s elite in their Thousand Islands castle. The next morning, she is gone, and her father is found dead in his smoking room. Desperate to find her daughter—or at least find out what happened to her—Amelia Pendleton struggles to move on with her devastated life. 1992. Though Chloe Ridell lives in the shadows of Poppy’s castle, now in ruins, she has little interest in the mystery that still captivates tourists and locals alike. She is focused on preserving the island she inherited from her grandparents and reviving their vintage candy shop. Until the day a girl named Emma shows up on Chloe’s doorstep, with few possessions, save a tattered scrapbook that connects her to the Pendleton family. When a reporter arrives at Chloe’s store, asking questions about her grandfather, Chloe decides to help him dig into a past she’d thought best left buried. The haunting truth about Poppy, they soon discover, could save Emma’s life, so Chloe and Logan must work together to investigate exactly what happened long ago on Koster Isle.