Gary Hashley
Where Moses and the elders of Israel are going to take the people and they are going to have, basically a service together in a sense. And the Levites are going to make some statements, and the people are to say "Amen," or "Okay, we're on board, we'll obey." For instance, it says, "cursed be the man who makes a carved or cast metal image. An abomination to the Lord, a thing made by the hands of craftsman and sets it up in secret, and all the people shall answer and say, 'Amen." In other words, "Okay, we'll do that. We won't make idols." The next one, "Cursed be anyone who dishonors his father or his mother, and all the people shall say, 'amen." I mean, doesn't God say, "Don't make graven images?" Okay, doesn't God say, "honor your father and mother?" The next one, "Cursed be anyone who moves his neighbor's landmark." In other words, "you don't cheat property lines." The people say, 'amen;' okay, we'll fall in line with that. Cursed be anyone who misleads a blind man on the road, and all the people shall say, 'amen;' okay, we'll obey that one. Cursed be anyone who perverts the justice, due to the sojourner, the fatherless, and the widow. And all the people say, 'amen,' okay we'll submit to that. Cursed be anyone who lies with his father's wife, because he's uncovered his father's nakedness, the people answer 'amen." And so you go down, "Cursed be anyone who strikes down his neighbor in secret, and the people say, 'amen." One pastor in a message said, "Moses speaks to the people, as he's about to take charge he says, 'you are about to become God's chosen people and make sure that you follow his commands.' And the people said, 'Amen, we'll follow His commands." So he says, "What's the conclusion? Amen is not just a word. Rather, it is a decision we make to follow God." So to say, 'amen' is saying, "Okay God, you're in charge, okay God, you make the rules, okay God, you deserve me to obey, okay God, I'm going to choose to follow your direction and guidance and leading in my life." So really there is a connection, Brad, I didn't think about it prior to now, but there is a connection to, 'amen' is saying, "God, your will not my will." But how many of us pray and we believe if we say, "In Jesus name," we get points towards what we want? And if we say, 'amen,' we get more points towards what we want as opposed to, God says, "make our request known," but in the end we say, "Amen, God, whatever you want, and I'm on board, I will submit to what you have for me to do." So, yeah, 'amen,' we can say it so mindlessly. In fact, we can say the whole Lord's prayer, we call it, mindlessly. But when we think about what we're saying, we're saying, "Okay God, you're God, I'm not God. You're in charge, I'm not. God, if you say so, that's the way it is." I remember when Gaither came out with the song, God said it, and I believe it, and that settles it for me. My mom, when she was alive, said, "No, God said it and that settles it. Whether I believe it or not." And so 'amen' is basically saying, "God, you are God. I submit." So Tim, the ball's in your court.
Tim Hebbert
You know, I'm sitting here listening to both of you guys, cause I'm going to the, almost the same exact places. We we're trying to approach this word from different angles, yet we come up with the same conclusion every time. Amen, one of the things, and both of you touched on it a little bit. I fear at times it's become one of those throwaway words in the Christian culture. And I hate to say this, but because lots of our folks, and I've been guilty of it in my past too, "Praying for you." Well, that sounds good, but that means I got to do what I'm saying that I was gonna do. But it becomes one of those automatic responses that we have, "Amen," and I'm guilty of this in a sermon, I'll make a point and I'll say, "amen?" and I'm trying to get agreement with people. Well, you know what, that's really not what that was for, "Oh amen! So be it." So, what does that mean to me in terms of, how do we link that word to praise and worship? I think the word 'amen' is a position of the heart, "So be it." And both of you brought up the Lord's prayer and I had in my notes to bring the Lord's prayer up, "Our father, who art in heaven, hallowed be thy name." So be it, "your kingdom come, your will be done on earth as it is in heaven." So be it. Every one of those statements in that prayer that Jesus is taking the time to teach us how to pray, how to position the heart when we pray. How we approach coming into communion with our heavenly father, every time we make a statement with it, it should end with an 'amen' or with a, 'so be it,' because that's just my heart position Lord. As Gary, you said, "You're in charge, I'm nothing more than a follower. Whatever path you take me down, so be it, I'll follow that path. Whatever thing you've called me to do, so be it, I'm there to do that." But don't you think praise and worship begin with a heart of obedience? We can't really worship the Lord unless our heart is positioned in that place of obedience. That you are who you say you are, you are the all in all. And so when we use that word flippantly, or as a prayer, it's okay as a prayer and folks don't get me wrong. But what I'm saying today is, what's the position of your heart? Is your heart in a place where you always are saying to the Lord, "So be it. Whatever you want, that's what I want. Whatever your will is, that's what I crave in my life. It's not about me, it's always about you." I want to end with this passage from 1 Chronicles, and just to set it up, David is in the process that brought the ark in. And it's in a place of importance, and now it's time to celebrate and he begins to pray. What my Bible says, "The David's song of Praise," but he's basically worshiping God in a sense complete heart position of holiness. Wanting to get as close to the Lord as he can get. Starting with verse 30, this is chapter 16 of 1 Chronicles, in each one of these sentences I could say amen to, "Let all the earth tremble before him. The world stands firm and cannot be shaken." So be it, "let the heavens be glad and the earth rejoice. Tell all the nations, 'the Lord reigns," amen. "Let the sea and everything in it shout his praise," so be it. "Let the fields and their crops burst out with joy," amen. "Let the trees of the forest sing for joy before the Lord, for he is coming to judge the earth," so be it Lord. "Give thanks to the Lord for he is good," that's a double 'amen.' Amen and Amen. "His faithful love endures forever. Cry out, 'Save us oh God of our salvation," amen. "Gather and rescue us from among the nations, so we can thank your holy name and rejoice and praise you," so be it. "Praise the Lord, the God of Israel who lives from everlasting to everlasting," amen. And the passage ends by all the people shouted, "Amen!" Praise the Lord. So where's your heart position today?