Spiritual Discipline: Reading Your Bible - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Schick and Ben Poole.

Ben Poole
So last week we started a topic on spiritual disciplines, that we find needing, for our lives to help us grow in our faith. Last week we talked about probably one of the most important ones, is our prayer life, and really investing in that communication with God. And a lot of people I think, may have different ideas on how God talks to us, and in the Old Testament, God would show up to certain individuals in certain miraculous ways. You think of Moses and the burning bush, you think of through the prophets, through a donkey. So many different ways that God has shown up. Then we see in the New Testament where God becomes man through His son, Jesus and speaks to the world and performs miracles. And so now we're looking at it from, and I'm not gonna say that God cannot speak audibly or show up in certain ways in certain people's lives, but it's not the norm anymore. And so really I look at the scriptures as, this is God speaking to us. Everything we need to know about God and the message He has for us, we can find in the scriptures. And so today, we just want to dive into that and the importance of reading our Bibles. And so Gary, what are some of your thoughts?

Gary Schick
Well, and you know, as you were just mentioning there and I was thinking, you know, if somebody says, "I feel like the Lord is telling me--," you know, whatever it is. One of the checks to know whether that might be true is, "Okay, is what is being said here in accordance with God's word? Because, you know, unlike us where we contradict ourselves sometimes, God's not like that, He's not gonna contradict Himself. He's not gonna say, "Jesus is Lord one day and Jesus is not the next," Jesus is Lord "period." And so, whatever you're hearing, and not to say that this is the final word on it either, but absolutely would have to be in conformity with what God is telling us in His word. Yeah, we're talking about, really, the way I like to think of it is, what are ways that a Christian's faith grows? G.R.O.W.S. We talked about it last week: Go to God in prayer, and so today read scripture. You know, Jesus, when He was tempted by Satan in the wilderness, He answered Satan with scripture over and over again. I think the first answer He gave was right out of the book of Deuteronomy when He said, "Hey, uh, Satan was like, why don't you turn this stone into bread." And Jesus was like, "You know what? It is written, 'man shall not live by bread alone, but by every word that proceeds from the mouth of God." One of my favorite verses of scripture, Psalm 119:105, "Your word is a lamp unto my feet and a light unto my path." And actually throughout the scripture, the scripture just describes itself to us in so many ways. It describes itself as a lamp, as meat, honey, milk, a hammer, a sword, a fire. I mean, it's so many things. In the beginning of the book of Joshua they're about to enter the promised land. God says to him, and actually it was the You version verse of the day yesterday, Joshua 1:8. "Do not let this book of the law depart from your mouth, but you shall meditate on it day and night. That you may be careful to do all that is written in it for then you'll make your way prosperous and then you'll have good success." Do you wanna succeed in life as a child of God? Then it starts with God's word, and my goodness, how blessed we are. You know, today we've got Bibles on the shelf. I mean, they're just all over the place, and if you don't have a physical copy, you can download it. There's Bible apps: I've got the You version, I've got the Bible gateway, I've got the Bible Hub app, I've got the Blue Letter Bible app, and they're all fantastic! But you know, none of it does us any good if we don't pick it up and read it. And so, I guess what I really want to encourage my listeners today is, how are you doing about being in the other side of the conversation? You're right, prayer is talking to God. And yes, it can include being silent in God's presence and trying to hear from God, but ultimately He really speaks powerfully to us through His word. And I'd like to encourage people to kind of do the macro reading and the micro reading. By macro, I mean look at the Bible in large chunks, you know? Take one of those Bible apps where you have the opportunity to actually listen to the word audibly, do the Bible in a year. By the way, if you're wanting to do the Bible in a year, here's how to do it. You don't even need to download something and check it all off. The Old Testament: if you listen to two chapters a day, Monday through Friday and four chapters a day on Saturday and Sunday, you will get through the Old Testament in just like a day or two under a year. The New Testament: one chapter a day, five days a week, exactly one year. So there it is: three chapters a day during the week, two Old Testament, one New Testament; and four chapters a day in the Old Testament on Saturday and Sunday, will get you through the Bible in one year. So that's a good way to just kind of be hearing the word in the big chunks. But I think it's also really important and valuable for us to kind of zero in on the word. And so I think it's also good to take in the word in some of the smaller chunks. You know, like maybe a chapter, or a paragraph, or a verse, or even just a few words, that you can really zero in on and dig into the word. If you've got a Cross Reference Bible and you're reading something, and there's something that intrigues you, those little extra letters that you see kind of above and around the words or in the margins, those are connecting scriptures. You know, commentary is great, other opinions are great, but the reformers had this idea that the best, explanation of the word was the word itself. And that's what all those scriptures in the footnotes and margins are about. Those are about other scriptures that take us to more about what the Bible says on those topics. And so letting the Bible unpack the Bible for you, yes, absolutely. If you've got footnotes, if you've got study notes, glean all that you can from it, mine it. You know, when I was in seminary, we used to have to go and buy tons of volumes to be able to dig and unpack the word. Today, like if you've got a good study Bible, like the ESV study Bible, or the NIV study Bible, or any of the study Bibles, those things are basically whole seminary libraries. You know, you can really dig in that way. And then I would just say, "Meditate on the word," that's what it says in Joshua. "Don't let this book of the Lord depart from your mouth, but meditate on it." And how does that happen? Well, to meditate on it, you've got to have it more than just outside in your hand, you've got to have it in you. And so I would encourage our listeners to be regularly memorizing just little bits of scripture, just little bits. It might be something that's soothing to you. Are you struggling with anxiety or having trouble sleeping at night? Maybe you need to just verse by verse, a few words at a time, memorize the shepherd Psalm. Psalm 23, "The Lord is my shepherd, I shall not want. He makes me to lie down green pastures, He leads me beside still waters, He restores my soul." And let the word restore your soul as you slowly memorize and meditate on it. Do you have access to another language? Did you learn Spanish when you were in high school? Do you know German? Read the word, meditate on the word in another language if you have access to it. Just to hear it from a different perspective use different translations, but get the word into you and let it speak to you. You know, I talked last week a little bit about praying through the Lord's Prayer, which by the way, that also is scripture that you can meditate on. But even if it's a verse like we were just talking about, "Your word is a lamp to my feet and light unto my path," pray the scripture back to God. You know, what are you telling me Lord? In Psalm 23, "Lord, you are my shepherd, what else am I wanting? Help me to just get my needs met right here by you today. Lord, lead me beside the calm waters, calm my soul. I feel like I'm going through the valley of the shadow right now. Lord, I look to you, you are my protector, you are my shield." And so, that's a way to take the scripture and pray it back to God. And then absolutely, as you pray it back to God, ask God to show you how to live it out. Because ultimately we wanna be people in the word, of the word, living by the word. So that we can just be blessed by God, through the word and shine forth His glory.

Ben Poole
Right. Such good information there. I was thinking of a different aspect to this for myself, that's been really important in my life. I grew up in the church and when I went to Bible college, since I grew up in church, I obviously knew what all the Bible's about. And I was quickly shown how ignorant I was of the scriptures. So, through my studies in school, but also my own personal time in God's word, I've grown to need God's word. There have been things in my life, or even in my wife and I's life, where the truth of the fact that we are in a spiritual war has come into a very physical sense in our lives at times. One of which was, I took a call to be the pastor of a church, and shortly after we accepted that call, we found out we were pregnant the same day we found out we were having a miscarriage.

Gary Schick
Oh my goodness.

Ben Poole
And so we knew, even in the hospital sitting there waiting on doctors and stuff, talking to each other about, "We know this is an attack from Satan, trying to hold us back from doing what God has called us to do. And it really began to ring true in Ephesians 6, where Paul tells us to put on the armor of God. All of the armor is for defense, to protect us. Except our sword, it is our offense, the sword is the word of God. Just like you talked about Jesus in the wilderness, He was having a spiritual battle. And what did He use to fight the devil? He used the scripture.

Gary Schick
That He had in His heart that He had memorized.

Ben Poole
He had hidden it in His heart and knew the word of God, and that is something that, you know, with our kids at home, we have them do memory verses. And they're actually getting pretty good at getting larger chunks of scripture down at a time. It's really awesome to watch. And it helps us as parents to be in the word with them and to guide them in this and help them understand what the words means. Because this is gonna go with them into the rest of their lives, and realizing when those attacks come, not if when, they will have that scripture hidden in their hearts to guide them through. And I know that for myself. In certain situations we've gone through, had I not had scripture in my heart, where would I be today? I wouldn't be in a good place, I know that. So it's not something that we should feel like, "Well, I need to read today and I need to do my daily reading." We have the privilege to hear the word of God, to us. Not just because it's there and we should, but because He loves us. And the message, as much as it was for people, you know, the gospels and the letters 2000 years ago for the people that were hearing it, even for the first time, as much as it was for them, it is for us as well. And that we can grow in our walk with Christ. And so we would just encourage you, if you need help on finding resources, there are so many. You look on, especially You version, they have got such a wide array of options to study God's word.

Gary Schick
Yeah, and listen to their devotion every morning, first thing.

Ben Poole
And it's something that we have been truly blessed with and would just encourage you to not see the scriptures and reading them, as a burden, maybe. You know, I kind of grew up that way that I didn't really want to read it, cause I was told to read it. But now I have a deep love for the scriptures, because it affects my life. Affects my wife and my kids and what I do with my life and in my everyday things. It really affects me on a spiritual and physical level, and it is one of the greatest gifts that God could ever give us. Is to have His word given to us so that we can come to know Him.

Gary Schick
And you know, I mentioned about memorizing and meditating stuff that's soothing like the 23rd Psalm. But also taking to heart that which challenges us and helps us with struggle points. You know like, are dealing with anger issues? There's tons of verses on anger, memorize that. You know, "A fool gives full vent to his wrath, but a wise man keeps himself under control," you know? If you've got that on your tongue, it might keep something else from rolling off your tongue that you're gonna be sorry for. You know, verses that challenge us and grow us. I tell you what, if this is kind of a new concept for you, why not start with the fruit of the spirit? "But the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control." If you take that and pray that back to God and meditate on it through your day, it can change your perspective on life. You know, the word is powerful. To transform us, to disciple us, to grow us, but it comes by hearing and believing and ingesting it. Letting it become part of who we are as we grow up in Christ. And it's a forever process. None of us ever have reached a point where we've gotten all we can take in. Anymore than, "Sorry, I've had enough to eat in my lifetime. I don't need---," but I'll tell you what, there's the point, what are we ingesting? You know, just as it makes a difference what we ingest into our bodies, food wise, spiritually we're constantly ingesting what we're seeing, what we're hearing, what we're watching. Make sure you've got a healthy diet of God's word to keep you balanced, healthy and growing strong in the Lord.

What's New at Cross Reference Library? Discover Jesus in the Darkness

Rediscover Jesus - I think about this often, and I always come to the same realization. I don’t know Jesus anywhere near as well as I would like to know Him. The desire is there, but life gets in the way. There are times when I seem to be making great progress, and other times when I wonder if I know Him at all. But I always arrive back at the same inspiring and haunting idea: If there is one person that we should each get to know in a deeply personal way, it is Jesus—the carpenter from Nazareth, the itinerant preacher, the Son of God, the King of Kings and the Lord of Lords, the Lamb of God, the new Adam, the Messiah, the Alpha and the Omega, the Chosen One, the Light of the World, the God-Man who wants goods things for us more than we want them for ourselves, the healer of our souls. The best time to rediscover Jesus is right now. I don’t know what God has in store for you, but I am excited for you. There are some questions that we all ask ourselves in different ways: Who am I? Who is God? What am I here for? What matters most? What matters least? What are my unique talents and abilities? What will my contribution be? We discover the answers to these questions most completely by encountering Jesus. He longs to help us discover deeply personal answers to our deeply personal questions. 

When Life Goes Dark - Depression strikes millions, across all demographic groups. Approximately one in eight will have a severe depressive episode at some point in their life. Women experience depression twice as often as men. And over 50 percent of people with serious depression do not get adequate help. What can be done? Richard Winter explores the complex medical, psychological and spiritual issues surrounding depression. He presents recent scientific research on its biochemical and genetic causes and examines social and cultural factors. Dispelling common Christian misunderstandings, Winter explores the dynamics of despair, loss, anger, guilt, shame and spiritual warfare. Even in the shadow of the valley of death, God can bring healing and deliverance. This book is a helpful guide for those who find themselves, their loved ones or those they counsel vulnerable to depression. Find here a framework for understanding depression and rediscovering hope. 

Get Out of Your Head - The greatest spiritual battle of our generation is taking place between our ears. Again and again, we allow false thoughts about who we are to influence our thoughts about who God is and how He is at work in our lives. But we have the opportunity to stop our spinning minds and escape toxic thinking patterns. In Get Out of Your Head, Jennie Allen helps you transform your life by renewing your mind as she explores: 

  • How what you believe about God shapes how you think of yourself. 

  • The negative thought patterns that are keeping you stuck

  • How to hold space for silence and community—and why they matter. 

  • The science behind why your thoughts can change your life.

  • Your God-given power to confront and overcome your fears.

When you reclaim your thinking patterns from the lies of the enemy, you are set free to set others free. In a very real way, your thoughts can change the world. So join Jennie in the battle and step boldly into freedom. Change is possible. You can live free.

When you think of a war, what usually comes to mind? Well, for me, I think of two sides of a conflict fighting on a battlefield with the weapon of their choice, hoping to prove a point. But today I’m not going to talk about the physical battles that are fought on a mud, grass, or even cement battlefield. Instead I’m going to try and shed some light on the kind of war that this week’s authors commonly explain and I title as: The Innerworkings of a Dispirited Mind. In When Life Goes Dark, author Richard Winter thoroughly explains what depression is and how it has effected a large majority of people throughout the societies of the world. “Constant feelings of inadequacy, failure, worthlessness, shame, and guilt plague the mind, and it seems as though others are watching and are critical of every action, “ according to Winter, this is how most people with depression feel on a daily basis. The devil uses these deep dark moments in a person’s life to his advantage, hoping that he can successfully strip them of any hope, love, or faith. But he tends to forget that our Heavenly Father who loves us, knows that we are not worthless, and will stop at nothing to make sure all of his children know that they are loved by Him. In Get Out of Your Head, Jennie Allen gives her readers a way to step out of that overwhelming cloud of self-doubt and discouragement. “What we believe and what we think about matters, and the enemy knows it. And he is determined to get in your head to distract you from doing good and to sink you so deep that you feel helpless, overwhelmed, shut down, and incapable of rising to make a difference for the kingdom of God.” But you can make a difference for the kingdom of God! You were given a very unique personality that the Heavenly Father placed inside you, so you could go out into the world and proclaim His name and the name of His Son Jesus. And finally, as interesting and helpful as the other books are, Rediscover Jesus truly puts the cherry on top of this impactful stack of books. You’ve experienced life when it had all gone dark, and you’ve managed to get that darkness out of your head for a while. So now the most important and the only thing left to do is to rediscover Jesus and to keep Him in your life for eternity, letting His light chase that deep darkness away forever. So come on down to the Cross Reference Library and check out these serious but important reads for yourselves.

The greatest spiritual battle of our generation is being fought between our ears.

- Jennie Allen, Get Out of Your Head

Historical Evidence for the Resurrection: Part 2- Appearances of Jesus after His crucifixion

There is solid historical ground for the truth that Jesus Christ rose from the dead.

“Inference to the Best Explanation”

A METHOD COMMONLY USED TODAY TO DETERMINE THE HISTORICITY OF AN EVENT.

William Lane Craig describes this as an approach where we, "begin with the evidence available to us and then infer what would, if true, provide the best explanation of that evidence." In other words, we ought to accept an event as historical if it gives the best explanation for the evidence surrounding it.


There are three Historical truths about the resurrection which are so strong that they are accepted by all serious historians, even non-Christians.

  1. The tomb in which Jesus was buried was discovered empty by a group of women on the Sunday following the crucifixion.

  2. Jesus' disciples had real experiences with one whom they believed was the risen Christ.

  3. As a result of the preaching of these disciples, which had the resurrection at its center, the Christian church was established and grew.


Evidence for the Resurrection Appearances

There is evidence that Jesus’ disciples had real experiences with someone who they believed was Jesus risen from the dead. People don’t argue this fact because we have testimony from the disciples themselves saying they saw, touched, and ate with Jesus after He had been crucified.

There is a Christian creed in 1 Corinthians 15:3-8 which was given to Paul way before 1 Cor. was written:

1 Corinthians 15:3–8 (NLT): passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter--and then by the Twelve. After that, he was seen by more than 500 of his followers--at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him.

It is generally agreed by critical scholars that Paul received this creed from Peter and James between 3-5 years after the crucifixion. Now, Peter and James are listed in this creed as having seen the risen Christ. Since they are the ones who gave this creed to Paul, this is therefore a statement of their own testimony. As the Jewish Scholar Pinchahs Lapide has said, this creed "may be considered the statement of eyewitnesses."

Their testimonies are also recorded in the Gospels: Matthew, Mark, Luke, and John.

Of course, just because they claimed to have seen Jesus alive again after He was crucified and buried, doesn’t mean they actually did. There are three possible explanations:

1.       They hallucinated

2.       They were lying

3.       They really saw the risen Christ


Did the disciples hallucinate?

First, the disciples record eating and drinking with Jesus, as well as touching him. This cannot be done with hallucinations. There is no physical nature to hallucinations.

Second, it is highly unlikely that they would all have had the same hallucination. Hallucinations are highly individual, and not group projections. Imagine, if I came in and said, “Wasn’t that a great dream I had last night?” Hallucinations, like dreams don’t transfer that way.

Third, the hallucination theory cannot explain the conversion of Paul, three years later. Was Paul, the persecutor of Christians, so hoping to see the resurrected Jesus that his mind invented an appearance as well?

Fourth, and perhaps most significantly, the hallucination theory does not explain the evidence for the empty tomb.


Were the disciples lying?

To make a decision on this, it’s important to note that each of the disciples suffered greatly throughout their lives in order to defend their claim that Jesus was the Messiah and that He had risen from the dead. They took these claims to their grave.

Jill K H Geoffrion

How the Disciples/Apostles of the Bible Died 

Disclaimer: Other than Judas & John, these are not Scriptural. Some are historical; some passed down by Christian traditions and are consistent with how they would have been treated in their time.

Andrew (brother of Peter): Martyrdom by crucifixion (bound, not nailed, to an "X-shaped" cross) at Patræ, Achaia [southern Greece]. Hung alive for two days, exhorting spectators all the while.

Bartholomew (Nathaniel): Martyrdom by being skinned alive and crucified, head downward by the idolaters of Armenia (Western Asia near Turkey). The most travelled of the Disciples after Jesus death, Preached the Gospel in Mesopotamia [Iraq], Persia [Iran], Ethiopia, Arabia and India.

James the Greater (son of Zebedee / brother of John): Beheaded or stabbed with a sword by Herod Agrippa around 44 AD near Palestine and not far from where he was a local missionary to the Jews in Judea. His accuser was converted by James' courage & the two were beheaded together.

James the Lesser [son of Alphaeus]: Was first Bishop of Jerusalem Martyred in his early 90's by being thrown from a pinnacle of the Temple at Jerusalem , then stoned and head bashed in with club

John (The Beloved) (son of Zebedee / brother of James): Natural Death The only apostle who did not meet a martyrs death. Banished by Roman Emperor Domitian to Isle of Patmos where penned Revelation, the last book in the Bible. Was later freed & went to preach in Turkey and died at 100.

Jude (Thaddeus): Wrote Book of Jude. Martyred by being beaten with a club then crucified 72AD at city of Edessa [Turkey] while on a missionary trip that went to Persia (Iran).

Matthew (Levi): Martyred about 60 AD by being staked and speared to the ground. Preached the Gospel in Ethiopia (Africa) and was killed for questioning the morals of the king.

Simon Peter: Martyrdom by crucifixion at Rome by Nero. Crucified around 68 AD up-side-down at his request because he did consider himself worthy to be crucified like Jesus.

Philip: Said to have been tortured, impaled by iron hooks in his ankles and hung upside down to die. Preaching to death 54 AD in Heliopolis, Egypt. Preached in Phrygia which was in the Roman Province of Asia near Ephesus [Turkey].

Simon [The Canaanite]: Called "The Zealot" because he was associated with that sect. Thought to have ministered mostly in Jordan. Martyred by crucifixion in Britain in 74AD and then sawn in half.

Thomas [Didymus]: Martyred thrust through by spear in India .Preached the Gospel in Parthia [Iran] and in Kerala, [southern India] where yet today the Mar Thoma Church exists.

Mark (John Mark): Was dictated to writing the Book of Mark. Martyred - dragged to death.

Luke: The Physician. Wrote Luke and Acts. Was hanged on an olive tree

Paul meeting Jesus on the road to Damascus

Matthias [Disciple who filled the place of Judas Acts 1:20-26]: Was stoned and beheaded at Jerusalem.

Apostle Paul (Saul): Wrote half of the New Testament was beheaded by Emperor Nero at Rome

James (The half-brother of Jesus): Thrown 100 feet off a wall - done to him after he repeatedly refused to deny his faith in Jesus. He survived the fall and was beaten to death with clubs

12 Men and a Carpenter Who Changed the World, Wayne Pascall

Apologist Sean McDowell carefully states this position:

“The apostles spent between 1.5 to 3 years with Jesus during His public ministry, expecting Him to proclaim His kingdom on earth. Although disillusioned at His untimely death, they became the first witnesses of the risen Jesus and they endured persecution; many subsequently experienced martyrdom, signing their testimony, so to speak, in their own blood. The strength of their conviction, marked by their willingness to die, indicates that they did not fabricate these claims; rather, without exception, they actually believed Jesus to have risen from the dead. While in and of themselves these facts prove neither the truth of the resurrection in particular nor Christianity as a whole, they do demonstrate the apostles’ sincerity of belief, lending credibility to their claims about the veracity of the resurrection, which is fundamental to the case for Christianity.”

New Testament Scholar Craig Keener:

“People of course die regularly for values that are false; they do not, however, ordinarily die voluntarily for what they believe [or know] is false. Intentional deception by the disciples is thus implausible.”

The disciples were not lying and could not have been hallucinating. There is only one possible explanation left: the disciples believed that they had seen the risen Jesus because they really had seen the risen Jesus.

Roman Sleptsuk, The Resurrection

Information drawn from these sources:

- William Lane Craig's Reasonable Faith & The Son Rises

- J.P. Moreland's Scaling the Secular City

- Gary Habermas' The Case for the Resurrection of Jesus & Did Jesus Rise from the Dead?

- desiringgod.org/articles/historical-evidence-for-the-resurrection


You can download a free printout of this information by going to our “Free Material” Page and clicking on “Historical Evidence for the Resurrection: Appearances”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.

The Spiritual Discipline Of Prayer - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Schick and Ben Poole.

Ben Poole
All right, so here it is. "What spiritual disciplines do you, or God's word, recommend for believers in general? What particular disciplines do you, yourselves practice and what does that look like for you?" So first off, big topic and there's so many things we can talk about. And we are gonna talk about probably some of the big ones, the main ones, especially that we see in scripture. And as always scripture needs to be our guiding factor, and we need to abide by the word and to live by that. We have wonderful examples of this. Obviously, Jesus being our perfect example, but all of this comes down to, I know our heart's desire, your pastor's desires and especially God's desire is that our relationship with God is always growing. These spiritual disciplines are not just a list of things that you should do, or you must do. I look at this as things that you get to do. That we have the privilege to become more spiritually disciplined and grow in God through His holy spirit. And so the one that we want to talk about today is maybe one that seems obvious, but at the same time is probably not utilized enough. And that's the topic of prayer. I think that is a wonderful place to start when we think about spiritual discipline, and what I love about prayer is how we see it transform through scripture. Kind of a backstory in the Old Testament, the way that people went to God was through, well, there's a few different ways, but kind of the main one was through the high priest. The high priest once a year, went into the holy of holies to appeal to God on behalf of God's people seeking for forgiveness. And that was the communication outside of the times where God would speak to certain people at certain times. There was not really a freedom to come to God's throne; until the cross. Once Jesus died, you see in scripture that, the veil was torn in two, which really shows this opening where God is out and open for everyone. And Hebrews tells us that we can come before God on His throne, boldly and confidently; not fearful, not worrying, but we can come straight to God. And that is one of, outside of salvation itself, I feel like prayer is one of the greatest, if not the greatest gift that God has given us. Where we can come straight to Him. So with that, Gary, what are some of your thoughts on this?

Gary Schick
Well, and you know, I just want to back up just a hair, because the question actually had to do with spiritual discipline. And I think you're right, I think we want to go with this for a few weeks. You know, we spend so much time focusing on the gospel, which is: God loves us, He made us, we have sinned, it separates us from God. There is nothing we can do to right that wrong, to make ourselves right with God. Christ did it all when He died for our sins and rose from the dead. We are invited to believe in Christ and receive Him as Lord and savior. And so I think it's always important to start there, because even in our conversation before going on the air. You know we were talking about, we know people who've grown up in the church, who really don't know how to be saved even though they've probably heard it. So have you taken the step, have you put your trust in Christ and owned Him as your savior and also your Lord? So what does it mean that Jesus has saved me and now He's my Lord and I'm growing in Him? I always like to talk to kids about the word, "grows." G.R.O.W.S: G--go to God in prayer(what we're talking about today), R--read the word (get into God's word, the Bible), O--others (connect with other believers and have fellowship with them), W--worship (worship privately, worship publicly with the people of God), and then triple S--serve Christ as you serve others and share the faith. And I think there's kind of an order to that, you know, where it's about serving Jesus, it fleshes itself out in others. And part of that definitely includes sharing the faith, but going back to the beginning, go to God in prayer. Prayer has been described as the breath of the believer. Prayer can be very personal and heartfelt and overflowing. The whole book of Psalms is a book of prayer. It's praise, it's petition, it's crying out to God. It shows us that we can just talk to God. You know, probably the earliest reference we have to prayer in scripture is clear back in the book of Genesis. It says basically, that when Adam and Eve's third son, Seth was born at that time, people began to call on the name of the Lord. I think it's most basic essence, is that it's a calling out, but not, you know, I'm not calling out to you, Ben. I'm not calling out to my wife. Well, you guys are great. Yeah, you're a great buddy. My wife is boom, she is amazing. She's my best friend. But calling out to the Lord. And it can be spontaneous all the time, Paul says, "Pray without ceasing." We should pray on all occasion, we should just be about the business of prayer. The end of the spiritual armor in Ephesians talks about, and through all, through all by prayer and petition, you know? This is key. Prayer can also be formal, you know? Like we don't know what to say, we can use those very words of the Psalms. By the way, Jesus taught us a prayer. And I don't know about you, but I feel like most of us have missed it with the Lord's prayer. We're either from just, you know, really contemporary churches. Like churches I grew up in, where the Lord's prayer, "Yeah, that's somewhere in the Bible." You know, they don't make any use of it. On the other hand, I've been a part, especially in this valley, of some more formal churches where we say the Lord's prayer. And I got to tell you friends: if you're not saying it and if you are saying it, you're probably missing it, because what Jesus actually taught was, "pray in this manner." He actually was giving us the Lord's prayer as a structure, a kind of a rungs on the ladder to hang it on. When I was early on as a Christian, I was kind of taught this little acronym, A.C.T.S. When you pray, think about these topics: Adoration (praising God), Confession (confessing your sins), Thanksgiving, (thanking God), and Supplication, (bring your request). The nice thing about that is, we tend to run into God's presence with all the things we want. The Lord's prayer is even better than that, because the Lord's prayer includes: where do you put those applications? Where do you put those prayer requests? I tend to put it under the heading of, "Thy will be done, on earth as it is in heaven." You know, bringing boldly our needs to God in prayer, but with the attitude that Jesus did when He was in the garden. His flesh was crying out, "I don't want the cross, take this cup from me. But with a recognition of, "Father, your will." And sometimes our heart's desire and the father's will, they are hand in hand, and you can't even get the prayer out your mouth before God's already answered. But you know what? There was one occasion where Jesus wanted something and the opposite happened, and He knew it. I mean, He knew as He prayed that. He'd already told His disciples, "We're going to Jerusalem, I'm gonna suffer, I'm gonna die, and I'm gonna rise. This is what God's will is, and this is what's gonna happen." And yet, doesn't mean His flesh wanted to go there, and what a comfort to us. We don't have to pray right. We don't have to pray the right words, the right thoughts, the right feelings. We can just tell God what we want and trust Him and trust His will. And that it's perfect. And so, you know, I would invite everybody to take a second look at the Lord's prayer and there's somewhere between five and seven topic headings to kind of keep our conversation with God balanced. You know, it starts with calling Him our Father. It starts by asking above all that He would be hallowed and praised. It prays for His kingdom, His justice, His righteousness. It asks for His will, it trusts Him with our most basic needs. Our daily bread, it reminds us to come and ask for forgiveness, but it also teaches us to forgive one another. It invites us to pray that God would guide our steps and that God would protect us and deliver us from evil. And then it rounds it out by saying, "It's all yours God." I mean, what a tremendous way to go to God in prayer. You can take that out, break it into pieces and spread it through there. You can say it, you can say it holding hands with God's people. But you know, don't just go through the motion of the words. Really let the Lord's prayer guide you into prayer. And that prayer, in my opinion, will do more to disciple you in the way of Christ, in the attitude of Christ, in the heart of Christ, in the mission of Christ. Boom! But again, you know, "Oh, I can't talk to God unless somehow I'm working the per-- No, No! I mean, what is the need of the moment? Go to God. What is the praise of the moment? Thank God. And you know, are you sick? James says, "Call for the elders of the church and get together with God's people in prayer." Probably the saddest thing, it's gone by the wayside in my lifetime. There used to be three things: there used to be Sunday morning, Sunday night, and Wednesday prayer, and I think all that's left today in most places is Sunday morning and maybe a Wednesday Bible study. But prayer, why is it left in the margins? I mean, what do we read of Jesus? He went often by Himself to lonely places to pray. The example of Jesus was getting alone with the Father. Martin Luther said, "If he had a busy day, he needed to spend more time in prayer that morning to be ready for it." Not the last thing or the least thing, but the first thing.

Ben Poole
This is such a good topic, and what I've talked to people about in the practical side of this, thinking about, we're in a relationship with the creator of the universe and He wants to hear from us. Beautiful opportunity, and I try to help people understand this. And if you're married, which I am, one of the key ingredients to a healthy marriage is communication. My wife and I talk about everything all day long, even into the night. And I also know the other side, whether I'm upset or she's upset when we're not communicating our relationship struggles. We are told in scripture that we are a bride of Christ. We are in a marriage with God, the Father, and what is one way that we keep a healthy relationship? Communication. And that's what it is. And I really appreciate what you said. It's not about a canned prayer. It is about your heart, and I would so encourage you to read through the Psalms. David especially, felt free to express his emotions, his feelings, even anger, even questioning God's timing. And not that we're doubting God, but we are in this relationship where we can speak freely to God. Knowing that He hears us, knowing that He loves us, knowing that He wants to hear our hearts. Side note to that: He already knows what's in your heart. He knows everything you're going through. He wants you to express that to Him and grow in that relationship. And as we talk about these other topics, I really appreciate that you thought prayer would be the one that we should start with, because I think that should be at the forefront of spiritual discipline.

Gary Schick
It runs through all of it.

Ben Poole
Yeah this will shadow into all these other disciplines if we will lead our life in prayer with God and have that relationship. And through prayer, take the time to say what you need to say, let God's will be His, and then listen. Part of prayer is listening for God to speak and answer those prayers. And just like Jesus in the garden, "Not my will, but yours be done." God's always gonna answer your prayers, it may just not be your heart's desire. And so if we can come to every situation, the easy, the hard things and saying, "God, this is my life, and I've given it to you. I'm giving everything of myself to you, to lead me, and so I'm asking that your will be done that it's not mine. And that you would open doors or shut doors or whatever it may be, and that through that we will follow you faithfully to wherever you lead."

Gary Schick
And you know, some of the great prayer warriors of the past, they would pray themselves into a point of where they had really sought God's will until they had gotten themselves out of the way. Until they were really ready for whatever God's will is. And that was a big---and so much more could be said---I mean, I think fasting. You know, we talk about prayer and fasting something, probably not practiced by many. I've practiced it on and off at different points in my life, but it is a function of prayer. It is a way of getting alone with God wherever you are. If you're fasting, it's, "I'm feeding on you God." And whether you're driving down the road, perfect time to pray. Taking a walk, I tend to pray better when I'm moving in motion, or you know, on your knee in your room. Or if you can take an extended period of time, go hike the Monument. Pray all the way up and down, you know, I mean---

Ben Poole
Oh, I'd be praying up for sure.

Gary Schick
But go do something with God.

Ben Poole
It's being with God, and that's really what it's all about.

Gary Schick
And learning to just rest in Him and His presence. I mean, it's not even all talk. It's just sometimes being quiet, and letting the spirit impress things on our heart and mind, and just learning to be with Him.

What's New at Cross Reference Library? Alton Gansky Books

Enoch - An unusual message is popping up in unexpected places around the world—in radio commercials, movies, TV shows, even within the pages of the New York Times. Believing that someone is playing an elaborate prank, FCC agent Gene Manford and FBI agent Katherine Rooney begin an investigation. But nothing in their training has prepared them for what they are about to encounter…A contemporary novel dealing with real spiritual warfare issues, Enoch will take you on a mind-bending, fast-paced journey through a story of good versus evil. 

The Prodigy - Undeniable miracles are following a rusty station wagon on its journey west. But the person behind them is no charismatic religious figure. He’s the six-year-old son of a poor single mother and the possessor of a gift he can’t explain. To multitudes, however, Toby Matthews is about to become a New Age messiah—and to unscrupulous opportunists, a ticket to undreamed-of wealth. But one person besides his young mother will see Toby for who he really is. Thomas York, a gifted but searching divinity student, finds in Toby a kindred spirit—brilliant, intuitive, hungry for truth. And as an evil beyond their comprehension unfolds, Truth will become their only weapon against a terrifying enemy unseen by all except Toby. A taut supernatural thriller, The Prodigy probes the influence of the invisible realm on the world around us and the indomitable power of the Light that shines in the darkness. 

Wounds - A man’s lifeless body is found in the fresh soil of San Diego’s botanical garden. Cause of death is asphyxiation, an easy call for the medical examiner. More mysterious, however, are tiny drops of blood on the victim’s skin, resulting from hundreds of punctures. A rabbi leaving his house for work expects a regular day at the synagogue. That quickly changes when he discovers a dead man on his front lawn, clearly beaten to death. Motorcycle riders racing along the empty streets of an abandoned military base stumble across another man’s corpse, its skin revealing long, red-purple marks of a thrashing given with wood dowels. The numbers mount. Each week another victim and another mysterious clue in a game of mass murder the police don’t want to lose. The solution rests with Dr. Ellis Poe, a religious professor who only wishes to be left alone with his books and classes. But evil must be faced, and the choice is no longer his own.

Historical Evidence for the Resurrection: Part 1- The Empty Tomb

There is solid historical ground for the truth that Jesus Christ rose from the dead.

“Inference to the Best Explanation”

A method commonly used today to determine the historicity of an event.

William Lane Craig describes this as an approach where we, "begin with the evidence available to us and then infer what would, if true, provide the best explanation of that evidence." In other words, we ought to accept an event as historical if it gives the best explanation for the evidence surrounding it.

There are three Historical truths about the resurrection which are so strong that they are accepted by all serious historians, even non-Christians.

  1. The tomb in which Jesus was buried was discovered empty by a group of women on the Sunday following the crucifixion.

  2. Jesus' disciples had real experiences with one whom they believed was the risen Christ.

  3. As a result of the preaching of these disciples, which had the resurrection at its center, the Christian church was established and grew.

Evidence for the Empty Tomb

FIRST: the resurrection was preached in the same city where Jesus had been buried shortly before. Jesus' disciples did not go to some obscure place where no one had heard of Jesus to begin preaching about the resurrection, but instead began preaching in Jerusalem, the very city where Jesus had died and been buried. They could not have done this if Jesus was still in his tomb--no one would have believed them.

SECOND: the earliest Jewish arguments against Christianity admit the empty tomb.  In Matthew 28:11-15, there is a reference made to the Jew's attempt to refute Christianity by saying that the disciples stole the body. This is significant because it shows that the Jews did not deny the empty tomb. Instead, their "stolen body" theory admitted the significant truth that the tomb was in fact empty.

The Toledoth Jesu, a compilation of early Jewish writings, is another source acknowledging this. It acknowledges that the tomb was empty, and attempts to explain it away. Further, we have a record of a second century debate between a Christian and a Jew, in which a reference is made to the fact that the Jews claim the body was stolen. So it is pretty well established that the early Jews admitted the empty tomb. Remember that the Jewish leaders were opposed to Christianity. They were hostile witnesses. In acknowledging the empty tomb, they were admitting the reality of a fact that was certainly not in their favor.

THIRD:  the empty tomb account in the gospel of Mark is based upon a source that originated within seven years of the event it narrates. This places the evidence for the empty tomb too early to be legendary, and makes it much more likely that it is accurate. What is the evidence for this? I will list two pieces. A German commentator on Mark, Rudolf Pesch, points out that this pre-Markan source never mentions the high priest by name. "This implies that Caiaphas, who we know was high priest at that time, was still high priest when the story began circulating." For "if it had been written after Caiaphas' term of office, his name would have had to have been used to distinguish him from the next high priest. But since Caiaphas was high priest from A.D. 18 to 37, this story began circulating no later than A.D. 37, within the first seven years after the events," as Michael Horton has summarized it. Furthermore, Pesch argues "that since Paul's traditions concerning the Last Supper [written in 56] (1 Cor 11) presuppose the Markan account, that implies that the Markan source goes right back to the early years" of Christianity (Craig). So the early source Mark used puts the testimony of the empty tomb too early to be legendary.

FOURTH: the empty tomb is supported by the historical reliability of the burial story. NT scholars agree that the burial story is one of the best established facts about Jesus. One reason for this is because of the inclusion of Joseph of Arimethea as the one who buried Christ. Joseph was a member of the Jewish Sanhedrein, a sort of Jewish supreme court. People of this ruling class were simply too well known for fictitious stories about them to be pulled off in this way. Also, if the burial account was legendary, one would expect to find conflicting traditions--which we don't have.

The burial account and empty tomb account have grammatical and linguistic ties, indicating that they are one continuous account. Therefore, if the burial account is accurate, the empty tomb is likely to be accurate as well. Further, if the burial account is accurate then everyone knew where Jesus was buried. This would have been decisive evidence to refute the early Christians who were preaching the resurrection--for if the tomb had not been empty, it would have been evident to all and the disciples would have been exposed as frauds at worst, or insane at best.

FIFTH: Jesus' tomb was never venerated as a shrine. This is striking because it was the 1st century custom to set up a shrine at the site of a holy man's bones. There were at least 50 such cites in Jesus' day. Since there was no such shrine for Jesus, it suggests that his bones weren't there.

SIXTH: Mark's account of the empty tomb is simple and shows no signs of legendary development. This is very apparent when we compare it with the gospel of Peter, a forgery from about 125. This legend has all of the Jewish leaders, Roman guards, and many people from the countryside gathered to watch the resurrection. Then three men come out of the tomb, with their heads reaching up to the clouds. Then a talking cross comes out of the tomb! This is what legend looks like, and we see none of that in Mark's account of the empty tomb--or anywhere else in the gospels for that matter!

SEVENTH: women discovered the tomb was empty. Why is this important? Because, the testimony of women in 1st century Jewish culture was considered worthless. As Craig says, "If the empty tomb story were a legend, then it is most likely that the male disciples would have been made the first to discover the empty tomb. The fact that despised women, whose testimony was deemed worthless, were the chief witnesses to the fact of the empty tomb can only be plausibly explained if, like it or not, they actually were the discoverers of the empty tomb."


There have been various theories used to explain away the empty tomb, such as that the body was stolen. But those theories are laughed at today by all serious scholars. In fact, they have been considered dead and refuted for almost a hundred years.

For example, the Jews or Romans had no motive to steal the body--they wanted to suppress Christianity, not encourage it by providing it with an empty tomb. The disciples would have had no motive, either. Their preaching on the resurrection got them beaten, killed, and persecuted. Why would they go through all of this for a deliberate lie? No serious scholars hold to any of these theories today.

The resurrection of Jesus is not just the best explanation for the empty tomb, it is the only explanation around!

What explanation, then, do the critics offer, you may ask? Craig tells us that, "They are self-confessedly without any explanation to offer. There is simply no plausible natural explanation today to account for Jesus' tomb being empty. If we deny the resurrection of Jesus, we are left with an inexplicable mystery."


Because of the strong evidence for the empty tomb, most recent scholars do not deny it.

D.H. Van Daalen has said, "It is extremely difficult to object to the empty tomb on historical grounds; those who deny it do so on the basis of theological or philosophical assumptions."

Jacob Kremer, who has specialized in the study of the resurrection and is a New Testament critic, has said "By far most exegetes hold firmly to the reliability of the biblical statements about the empty tomb" and he lists twenty-eight scholars to back up his fantastic claim.


The information for this blog post was drawn from these sources:

- William Lane Craig's Reasonable Faith  and The Son Rises

- J.P. Moreland's Scaling the Secular City

- Gary Habermas' The Case for the Resurrection of Jesus and Did Jesus Rise from the Dead?

- desiringgod.org/articles/historical-evidence-for-the-resurrection


You can download a free printout of this information by going to our “Free Material” Page and clicking on “Historical Evidence for the Resurrection: Empty Tomb”.


This series of blog posts titled, “Holding on to Reason”, is named after Amanda’s favorite C.S. Lewis quote: “Faith is the art of holding on to things your reason has once accepted, in spite of your changing moods.”

Click here for more things written by Amanda Hovseth.

Is There Any Validity To The Doctrine Of Purgatory? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley, Tim Hebbert and Brad Kilthau.

Tim Hebbert
So we're here to discuss another question, and this one comes from a listener. "Purgatory, where did this teaching come from? And is there any validity to it?" So guys, I thought I'd give you a little bit of a historic background to that, and then I'm gonna pass the baton to Gary. But as I understand purgatory, it's a temporary place between heaven and earth where those who have died go to be cleansed, or some unconfessed sins are dealt with so that when they enter heaven, they come completely clean. In the dictionary, it says the word purgatory cannot be found anywhere in scripture. The term itself, which literally means, "to purge or to cleanse," did not come into existence until, somewhere between 1175 and 1225 A.D. So let's talk a little bit about the history of it. Yeah, guys, it was interesting to research a little bit, because I didn't know that much about it. It was birthed, actually in ancient pagan religions, as well as Judaism. We can go back even to the time of the ancient Greeks when they were under the teachings of people like Plato, Heracles, and other philosophers. And they taught the ancient Greeks about a place that they were referred to as a Celestial Hades, somewhere between the earth and the moon. And you went there for a season to work out whatever you had not worked out in your earthly life. I think what I read was, Plato even thought that maybe, that was the answer of what the Milky Way was, that he could see. Ancient Judaism, also for a season, believed in prayers for the dead. In a book called 2 Maccabees 12:41-46, they say this, "So they all blessed the ways of the Lord, the righteous judge that reveals the things that are hidden. And they turned to supplication, praying that the sin that had been committed might be holy blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen their own eyes what had happened as a result of the sin of those who had fallen. He also took up a collection, man by man, to the amount of 2,000 drachmas of silver and sent it to Jerusalem, to provide for a sin offering. In doing this, he acted very well and honorably taking account of the resurrection. For if he were not expecting that those who had fallen would rise again, it would've been foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was holy in pious thought. Therefore he made atonement for the dead so that they might be delivered from their sins." So you're out there and you're saying, "Well, I've never heard of that book before." Well, it's not in our canon, it's in the biblical canon of the Catholic church. And guys, one of the things I've always struggled with, with some of the books that are added are, they're not recognized in the Old Testament as part of the Jewish canon. Primarily one of the very first reasons is, is because it's written in Greek. It's not written in Hebrew, but I also think as I look at that, they're written in that time between the end of our Old Testament canon and before the gospels begin. And they're written in that time, where for all intents and purposes, God goes silent for those years. So it's very difficult to say, you have divine inspired scripture unless the divine one is inspiring scripture. So we were talking before we went on the air, actually 1 Maccabees is a very good historic document about the Maccabees revolt. But what happens, I think in second and third Maccabees then, is they try to create a theology around that, which I would disagree with obviously. So the foundation of purgatory now is part of the Catholic faith. Their early church fathers didn't always believe it to be something of a physical place until around 1200 A.D. And a medievalist named Jacques Le Goff defines the birth of purgatory, the conception of purgatory, as a physical place. Now this is a place where you go, if you've left this earth, you've died, but you still have some unatoned sins. You go to this place of penance and cleansing. So if you have a loved one there, you can pay penance for them, financial penance for them. In a lot of ways, it's very similar to what we find in the Mormon faith, where they go and they stand as an intermediary or are baptized in place of their relative that may have not died within the bounds of what they would consider, what they need to be in that faith. So, Gary, I'm gonna pass the baton to you. Is there any validity to this teaching and why would it be needed?

Gary Hashley
Validity? That's a that's a good question. Again, the term purgatory really comes from a word that has to do with purification. And I've heard it explained this way, that it's possible that through Jesus your sins have been forgiven, but you haven't been purified yet. So when you die, you have to go someplace to be purified so then you can go to heaven. And so what they will say in their teaching is that there are three main thoughts to purgatory. The first is that, everybody in purgatory is going to heaven. The question in their minds when they believe in purgatory isn't, you're still up in the air as to whether you go to heaven or hell. They say, "You know, if you're in purgatory, that means you're gonna get to heaven eventually." They say, "It means purifying the soul, that your soul wasn't pure. So you need to go and have the fires of purgatory purify your soul." And the third part of their thinking is that, then those who are here and still alive need to pray for the dead and that it helps when we pray for the dead. Some of the reasoning seems a little circular, because they say, actually one of their proponents said, "If someone died and went immediately to heaven, why would we pray for them?" So he's saying, because we're taught to pray for them, must be they don't all just die and go immediately to heaven. They don't say, "Since someone dies and goes immediately to heaven, we don't need to pray for them," they go around the other way in the circle. And so, you know, why would it be needed?

Gary Hashley
Well, if, and here's an if, if we had to earn our own way to heaven: if it was our good works, if it was our efforts, if it was our religious practices that that made it possible to go to heaven. Let's suppose, if we had to earn our own way to heaven and we died, almost there and God was looking down and saying, "Boy, you know, Gary, you got close. I'm just gonna send you to purgatory for a little while to make up for what you didn't accomplish in earning your own salvation. Then you can come to heaven." Well, we don't earn our way to heaven. The Bible says, "It's not of works lest any man should boast." So it's not an issue of, we almost got there. Another thought would be, well, if Jesus' death was a good start, but we had to finish on our own, and that's kind of how I sense what they teach. Is that Jesus died to forgive us our sins, but it really wasn't enough to purify us. And so we have to finish on our own, and purgatory is where we finish that up on our own. But neither of those makes biblical sense, because the Bible teaches us: Jesus died on the cross, Jesus paid it all. His sacrifice was complete, His sacrifice was completely accepted. We add nothing to our salvation. That's why Galatians was written. It's not believe in Jesus and be circumcised, it's belief in Jesus is what saves. So because they divide forgiveness and purification, the Bible does not. In fact, 2 Corinthians 5:8-9 says, "Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please Him." It doesn't lay out a third. It's not, at home, you know, part way, and then away. It's, we're either at home in the body or away. We're either here or we're in heaven as followers of Jesus, and there's no in between place. Now they would take like, 1 Corinthians 3, where it talks about our works being tried, you know, whether gold, silver, precious stones, wood, hay, or straw. That it's like, God paints the picture, He piles up our works and what burns up, burns up, and what's left, we get rewarded for. And then he says, "And you're saved yet so as through fire." They take that fire, as you go, and you burn a while. Then you get to go to heaven as if we're in the fire, not our works are in the fire. So no, I see no validity to it. So Brad, take this to the close.

Brad Kilthau
Yeah, Gary, I agree with what you're saying there. And even some of that history that Tim was sharing earlier, we think about Roman Catholicism, and it teaches that believers incur debts that must be inevitably taken care of in purgatory before the gates of heaven can be open to that person. And again, I think as you're sharing Gary, is that's not scriptural. Again what the apostle Paul said, "To be absent from the body is to be present with the Lord." There isn't a place in between that is taught in the word of God. And also when you think about, you know, the teaching and the believing in purgatory, I think first of all, the doctrine of purgatory undermines the sufficiency, obviously of Christ's atonement on the cross. I mean, scripture declares that Jesus was one sacrifice that He made perfect forever. Those who are being made holy, in Hebrews 10:14, it's also shared in Hebrews 1:3 And according to the Bible, we can rest assured that in Christ's body, on that cross, all the punishment that we deserve was placed into the body of Christ. And Jesus absolutely satisfied the justice of God the Father on our behalf. Romans 3 teaches us that, 1 Peter 3:18 teaches that. And then we also think, of course, we're coming closer and closer to Easter, and we always remember the work of Christ on the cross. And right before He died, Jesus said the words in John 19:30, He said, "It is finished." And what does that mean? It's obviously that the debt has been paid in full with the shed blood of Christ. There needs to be no other payment for our sins. And then I think, also the second part of this, of why disagree with purgatory, is because sometimes as you look at it, it undermines the seriousness of sin. By forwarding the notion that certain sins are not regarded as depriving the soul of divine grace. In other words, there are certain sins that will, you know, if we commit, but they won't keep us out of heaven. We have to understand that there are not sins that are not so bad that God just lets them slide. And they don't need to be atoned for by the blood of Christ. Every individual sin, even if we go steal a candy bar from the dollar general store, you know, that is stealing, that is a sin against God. And that is enough, there alone, to separate us from the presence of a very perfect and holy God. God the Father is not some old man that just lets things slide. He is perfect, He's righteous, He's holy. And so when we say that, that not so bad sin can be atoned for in a place called purgatory, that's saying that, "Well that not so bad sin doesn't need the blood of Jesus to cover it. This temporal punishment will take care of that." Well, that goes back again to what you were saying Gary. We're adding works to our faith again. Anytime you add works to faith, you have a false teaching. You have a belief that will not get you into heaven. It's only by faith alone, in Christ alone, that we are saved. There's never works, Ephesians 2:8-9 is so clear. And we have to understand that any transgression, any iniquity against our holy God is enough to separate us from our holy God, Psalm 51:4 tells us that. And so there's not a temporal debt that can be paid off on some of these sins and other sins don't need to be. Jesus taught very profoundly on that, if you just look at the Sermon on the Mount in Matthew 5-7. And then also we know that while the Catholic church promotes the teaching of purgatory, it wasn't officially defined by the, and I think Tim was talking about this, it was officially defined by the council of Florence in 1439. And it was also defended by the council of Trent in the late 16th century. Okay, so there were some council meetings, there were some coming together of high ranking hierarchy of the church in these, and there were some good things that were resolved. But we always have to remember, those councils are not scripture and what those councils wrote is not scripture. And when we look at the Bible, purgatory is not supported in a canon of scripture. In fact, I was even studying this a little bit earlier, even the new Catholic encyclopedia clearly acknowledges that the doctrine of purgatory is not explicitly stated in the Bible. Even those who are trying to promote it can say that it's not explicitly stated in the Bible. And so what you find as a teaching of purgatory, is really based upon traditions of the fathers of the Catholic church and not upon the forefathers of the Christian faith that we have of the apostles of the New Testament and the teaching of them. And then finally, I just got to say that most importantly, the father's testimony throughout all the word of God, as I've studied, it tells us that He has graciously provided salvation to those of us who come to Him by grace alone, through faith alone, in Christ alone. Romans 8 is so clear on that, Romans 11:6 is clear on that and of course, Ephesians 2:8-9, as I shared earlier. So, when we look at the teaching of purgatory and the validity of it, is it true? Well, when you come to the scriptures, you cannot find that support. You can find history, you can find tradition, but support from the scriptures is not found. Hebrews 10:4, just to finish up it says, "By one sacrifice, He," that is Jesus, "made perfect forever those who are being made holy." Jesus did it all. Jesus did it all in the cross of Calvary.

What's New at Cross Reference Library? Men of the Past, Present, and Future

7 Men - How did George Washington resist the temptation to become the first king of America, and why did William Wilberforce give up the chance to be prime minister of England? What enabled Jackie Robinson to surrender his right to fight back against racists, or Dietrich Bonhoeffer to jeopardize his freedom and safety to defy the Nazis? In this stirring and inspiring new work, New York Times best-selling author Eric Metaxas reclaims a long-lost sense of heroic—the idea that certain lives are worthy of emulation. Get to know the seven men in this book, and your life will be immeasurably richer. 

The Men We Need - The world needs real men. But here’s the problem: While we know what men are not supposed to be, it’s not clear to us what masculinity looks like when men are at their absolute best. Into our cultural confusion, Brant Hansen paints a refreshingly specific, compelling picture of what men are designed to be: keepers of the garden. Combining depth and humor, he calls for men of all interests and backgrounds (including avid indoorsman like himself) to be ambitious about the right things and to see themselves as protectors and defenders of the vulnerable, with whatever resources they have at their disposal. The Men We Need is witty, challenging, bracingly honest, and perfect for any man who wants to know “Why am I here?”--and is ready to show up. 

Digital Winter - Twenty-two-year-old Donny Elton sat in his bedroom as he did every morning, writing line upon line of unintelligible computer code from his wheelchair. The helpless savant had never spoken more than a few words at a time, so Stanley Elton, Donny’s father, was shocked to hear a voice from his son’s room: “Shadow, shadow on my left; shadow, shadow on my right…” That was the day the lights went out. Colonel Jeremy Matisse of the US Cyber Command discovers that a computer worm has destroyed power stations around the country and is continuing to evolve. The race is on to determine its source before urban centers self-destruct without communication, transportation, and vital services. Can Jeremy stop the cyber attack? What is its endgame? And who—or what—prompted Donny Elton to write the code that is bringing the world to its knees?

What Does It Mean To Be Made In The Image Of God? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley, Tim Hebbert and Brad Kilthau.

Gary Hashley
So the one we're gonna look at is this, "We often hear from Bible teachers that, we as humans are made 'in the image of God' what does that exactly mean? And what is the significance of this to us today?" Well, let's start with, where do we even find this term used in scripture?" There are really three places in the book of Genesis that alludes to this. In Genesis 1, in the account of creation after God has made, you know, the heavens and the earth in chapter one, verse one. Then He makes light, then He makes an atmosphere, and then He makes the seas and the land and the plants appear. Then He makes the sun, the moon and the stars. And then He makes the fish and the birds, then He makes animals. We get later to where He makes man, and in chapter one, verse 26, it says, "And God said, 'let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens. Over the livestock and over all the earth and over every creeping thing that creeps on the earth.' So God made man in His own image, in the image of God, He created him. Male and female, He created them. And then a little later in chapter five, we come across this concept again, where it says, "This is the book of the generations of Adam. When God created man, He made them in the likeness of God. He created them male and female and He blessed them. And named them Man, when they were created. When Adam had lived 130 years, he fathered a son after his image and named him Seth." And then we get to chapter nine, verse six, where we read, "Whoever sheds the blood of man by man, shall his blood be shed for God made man in his own image." Now I'll tell you right off the top, that this is one of those questions that has been talked about, reasoned about, debated about, argued about, written about, and disagreed about as the years have gone on. What is implied when it says, that God made us in His image? One author says, "Christian thinkers have tried to locate the image of God in various dimensions of man's being. Including man's spirit, soul, rationality, will, mind, personhood, immortality and even his physical body. But scripture is not specific." I want you to hear that, "Scripture is not specific as to exactly what it is about man that constitutes the image of God." The image of God cannot be reduced to one attribute or any combination of attributes in man. The biblical portrait is more holistic. The entire man as a human being, images God. So I'm just gonna share a couple, three thoughts, and then I'll turn it over to my brothers, who are way smarter than I am. I have come to the conclusion over the years, that this isn't a physical thing, because God is spirit. Jesus became flesh, but when He became flesh He became like us. So the fact that, you know, we're made in God's image, doesn't mean physically we look like Him. I do believe it's a uniqueness thing, because if you notice in Genesis 1, it doesn't say this about any of the animals, any of the fish, or any of the birds. It doesn't say they were made in the image of God, but when it comes to the final creative act God records for us here, that He created man. It says He created them in His image. So there's something unique about people as opposed to cattle, as opposed to cats, as opposed to canaries, as opposed to trout. There's something in us that's unique enough that God said, we were being made in His image. I think it's also a position thing, because after saying "We were made in God's image," it says "Now have dominion over everything else." Dominion over the cattle, dominion over the fish, dominion over the birds, dominion over the plants. God put us in a position of being over the rest of creation. It's very important to remember, and I agree with the writer. The Bible does not describe the contents of the image. So anything we say today is kind of conjecture, maybe it's implied, but it'd be nice if He specifically said. And there were those over the years who have argued the difference between image and likeness. What's significant about the fact that we were made in the image of, and the likeness of? And there are so many variations of what has been thought and what has been said about such things. So does it refer to our personality, to our consciousness, to the fact that we can use language, to the fact that we have a will, to the fact that some morality that is built into us? I will let Tim pick up and share what he's prepared on this.

Tim Hebbert
You know, going back to Genesis, for me the defining shift there, and I'm gonna talk for just a couple of seconds here about character that we share with God. Things that He shared in our nature that come from Him. But the defining shift from every other piece of creation in the creation story, is He said He formed man out of the dust of the earth. And then He breathed the breath of life into him. And what is that breath of life? Because all the animals had to have life breathed into them, or they were created with that. I think the shift there is, He breathed His essence and His spirit into us, and so one of the very first things that we share with God is, He is spirit. And He has given us spirit. You know, my dad and I, he's jokingly said, "I don't think any animals will be in heaven except for dogs," because he loved dogs. But what separates man from the rest of animal living, breathing, creation, was that spirit that was breathed into him. In the fourth chapter of John, it tells us, "God is spirit, so those of us who worship Him must worship Him in spirit and truth." So while most of us on Sunday morning, we're gathering and singing worship, but there's a physical human act that goes along in that. A physical act of humanity that goes on in life. But really, that worship time is born out of our spirit. All that we do to worship God is born out of our spirit. So the things in His character that He shares with us is, He shares things from His character with us, but not completely like Him. We are born in spirit, but we are a spirit that depends on His spirit. We reflect God's nature and our ability to reason and the freedom to choose God. God gave us part of that, He gives us knowledge, He gives us the ability to learn things and to reason with what we've learned. To make good decisions, and He's given us the freedom to use those, to make good choices. Unfortunately, in the garden, that's the very first thing that they did wrong. We share a nature of God that has a desire for fellowship. It tells us, you know, in the third chapter of Genesis. He would come to the garden for a time of fellowship with Adam and Eve. And when they broke covenant, that was the very first thing that got broken with Him. God is famous in all of scripture for His desire to be in fellowship with those who love Him. We were created and birthed as children with perfect innocence, which is a reflection of the perfect holiness that God has. Again, original sin destroys that. And I wanna just give one last thing and I'm gonna turn it over to Brad. He creates each and every one of us, unique. The one thing that we can say above all things about God is, there has never been or never will be anyone like Him. In the commandments, you know, I go back to A.W. Tozer talking about the second commandment, "Don't make any graven images." Basically Tozer says, "What He's saying to us there is, 'don't you think for a second, you know, what I look like or what I'm all about.' But in correlation with that, He's called and He's created each of us. That's one of the, I think the amazing things about human creation. There's not two of us that are identical. I mean, we are separate, we are different, each one of us is unique. Even if we're twins or triplets and we're identical on the outside, our spirits are still unique and individual to us.

Gary Hashley
So you're saying Mr. Rogers was right. There's nobody like you!

Tim Hebbert
That's it. Maybe, I don't know. You ruined my whole image of God. I always thought He had a long beard with a lightning bolt. No, I'm kidding.

Brad Kilthau
Well, yeah. And what you guys are saying, I agree. You know, the Bible tells us that we are created in the image of God, and Gary you gave three references from the Old Testament. We also have it in the New Testament, we have that in 1 Corinthians 11:7. And then we also have it in James 3:9 and that reaffirms that in the New Testament, that we are made the image of God. And so I guess I could just add to that is, we think about what does it mean to be made in the image of God? My definition is, "To be human is to be a divine image bearer." In other words, we are to reflect the, image of God to all of God's creation. We don't understand, as you guys were saying, it doesn't tell us a whole lot about what it really means to be made in the image of God. So what can you do? You can just go to the Old Testament and you can find the characteristics of God, and keep searching through that and learn more and more about who God is. And then look for those similar characteristics that we could relate to God in. Of course, as Tim was sharing, we have this ability to reason and we have this ability to rationalize things. Also we have this ability to create things. Obviously that's in the image of God. You think about some of the things that man's been able to create and come up with. The concept in His mind and then to make it with his hands, it's an amazing gift that God's given us being made in His image. Also we are moral beings, we for the most part, obviously we've been given a conscience and God's word is written on our hearts. So, but then at the same time, as Tim was saying, we have the choice. To obey what's written on our heart and our conscience, or we can disobey. And again, that's what Adam and Eve did, and of course they passed that down to all of us. And so the image of God has been distorted in us today. But one of the beautiful things is, when we put our faith and trust in the Lord, Jesus Christ, He begins to restore that original image of God back in us. As we go through this process of sanctification, we become more and more like Jesus. And so that starts to change, our attitude starts to change, our thoughts start to change, our desires start to change. And then as those things change inwardly, then outwardly we start to change too. Our language changes, the places we go, the things we do, all of those things begin to change. And I think as you look at that, then that's bringing us again, aback to what God originally created us to be. To walk upright, to be those who seek to live a holy life before God, and to please God. And so again, God gives us an ability that all the rest of the creation that you look at doesn't really have. I mean, the creation has kind of this built-in way of doing things. You know, like this time of year it's the birds who fly south or go to someplace warmer. It's an instinct that we often say they have, but man has the ability to reason these things out. And "why am I going south? And why do I need to do this?" Even our title that we talk about ourselves in science, we're called homo sapiens, which means a thinking being. We have the ability to think where other beings don't, they just do what their instinct says. And even getting back to the thought about dogs being in heaven, you know, we all want our favorite dog to be in heaven, but we have to understand, of course, they don't have a spirit. They don't have a soul, and so are they gonna be in heaven? I don't know. I think God's gonna give us even better animals when we get to heaven. I don't know. But obviously we have a soul that lives forever, He gave us a soul that will live for eternity. And of course, the choice we make determines where that soul is going to live, and with a body that will live with that. If we reject Christ, we'll live forever in a place called hell, with a body that can be tormented forever and ever. If we accept Christ as our Lord and Savior, we're given this beautiful glorified body to live forever and ever in the presence of God. You don't see that with any other of God's creation, just man.

What's New at Cross Reference Library? Facing the Future

The Last Days - Osama bin Laden is dead. Saddam’s regime is buried. Baghdad lies in ruins. Now the eyes of the world are on Jon Bennett and Erin McCoy, two senior White House advisors, as they arrive in the Middle East to offer a historic Arab-Israeli peace plan and the American president’s new vision of freedom and democracy. But in the shadows lie men whose hearts are filled with evil—men for whom the prospects of peace go against everything they believe. And soon, one terrifying scheme after another begins to unfold: 

  • An Iranian plot to send suicide bombers into the U.S.

  • A terrorist plot to assassinate the prime minister of Israel

  • A Jewish plot to blow up the Dome of the Rock 

As Jon and Erin face a battle for control of Jerusalem, a battle for control of the Holy Land, and an Iraqi plan to rebuild ancient Babylon, they can’t help but wonder: Are such signs evidence that they are living in the last days before the return of Christ? 

Foster the Family -  There are great rewards that come along with being a foster parent, yet there are also great challenges that can leave you feeling depleted, alone, and discouraged. The many burdens of your day—struggling children, difficult biological parents, and a broken system—are only compounded by the many burdens of your heart—confusion, anxiety, heartache, anger, and fear. With the compassion and insight of a fellow foster parent, Jamie C. Finn helps you see your struggles through the lens of the gospel, bringing biblical truths to bear on your unique everyday realities. In these short easy-to-read chapters, you’ll find honest personal stories and practical lessons that provide encouragement and direction from God’s Word as you walk the journey of foster parenting. 

Know Yourself Know Your Money - You decide your money and your future by what you do: You’re too tired to cook, so grab takeout instead. You worry about retirement, but haven’t started saving. You want financial peace, but keep making the same money mistakes. That’s why you need more than a plan for your money. You need to understand why you make the choices you do. In Know Yourself Know Your Money, #1 New York Times bestselling author and financial expert Rachel Cruze helps you discover what’s at the root of your behavior: 

  • How to overcome your biggest money fears

  • How your childhood impacts your money decisions today

  • What really motivates your spending, saving, giving, and more

Understanding why you handle money the way you do changes everything. It means you can use your strengths to get out of debt and build wealth. You can finally afford, and achieve, your biggest dreams. You can even improve your relationships. When you know yourself and your money, you can finally stop worrying about finances—and start living life on your terms.